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Colossus of Rhodes

The Colossus of Rhodes (Ancient Greek: ὁ Κολοσσὸς Ῥόδιος, romanizedho Kolossòs Rhódios; Greek: Κολοσσός της Ρόδου, romanizedKolossós tes Rhódou)[a] was a statue of the Greek sun god Helios, erected in the city of Rhodes, on the Greek island of the same name, by Chares of Lindos in 280 BC. One of the Seven Wonders of the Ancient World, it was constructed to celebrate the successful defence of Rhodes city against an attack by Demetrius I of Macedon, who had besieged it for a year with a large army and navy.

For other uses, see Colossus of Rhodes (disambiguation).

According to most contemporary descriptions, the Colossus stood approximately 70 cubits, or 33 metres (108 feet) high – approximately the height of the modern Statue of Liberty from feet to crown – making it the tallest statue in the ancient world.[2] It collapsed during the earthquake of 226 BC, although parts of it were preserved. In accordance with the Oracle of Delphi, the Rhodians did not rebuild it.[3][4] John Malalas wrote that Hadrian in his reign re-erected the Colossus,[5] but he was mistaken.[6] According to the Suda, the Rhodians were called Colossaeans (Κολοσσαεῖς), because they erected the statue on the island.[7]


In 653, an Arab force under Muslim general Mu'awiya I conquered Rhodes, and according to the Chronicle of Theophanes the Confessor,[8] the statue was completely destroyed and the remains sold;[9] this account may be unreliable.[10](pp 179–186)


Since 2008, a series of as-yet-unrealized proposals to build a new Colossus at Rhodes Harbour have been announced, although the actual location of the original monument remains in dispute.[11][12]

Destruction of the remains[edit]

The ultimate fate of the remains of the statue is uncertain. Rhodes has two serious earthquakes per century, owing to its location on the seismically unstable Hellenic arc. Pausanias mentions in the Descriptio Graeciae, writing ca. 174, how the city was so devastated by an earthquake that the sibyl oracle foretelling its destruction was considered fulfilled.[23] This means the statue could not have survived for long if it had ever been repaired. By the 4th century Rhodes was Christianized, so any further maintenance or rebuilding, if there ever was any before, on an ancient pagan statue is unlikely. The metal would have likely been used for coins and maybe also tools by the time of the Arab wars, especially during earlier conflicts such as the Sasanian wars.[10](pp 179–186)


The onset of Islamic naval incursions against the Byzantine Empire gave rise to a dramatic account of what became of the Colossus. In 653, an Arab force under Muslim general Mu'awiya I raided Rhodes, and according to the Chronicle of Theophanes the Confessor,[8] the remains of the statue constituted part of the booty, being melted down and sold to a Jewish merchant of Edessa who loaded the bronze onto 900 camels.[9] The same story is recorded by Bar Hebraeus, writing in Syriac in the 13th century in Edessa[24] (after the Arab pillage of Rhodes): "And a great number of men hauled on strong ropes which were tied around the brass Colossus which was in the city and pulled it down. And they weighed from it three thousand loads of Corinthian brass, and they sold it to a certain Jew from Emesa" (the Syrian city of Homs).[24]


Ultimately, Theophanes is the sole source of this account, and all other sources can be traced to him.[10](pp 169–174) As Theophanes' source was Syriac, it may have had vague information about a raid and attributed the statue's demise to it, not knowing much more. Or the Arab destruction and the purported sale to a Jew may have originated as a powerful metaphor for Nebuchadnezzar's dream of the destruction of a great statue.[10](pp 165–187)


Given the likely previous neglect of the remains and various opportunities for authorities to have repurposed the metal, as well as the fact that, Islamic incursions notwithstanding, the island remained an important Byzantine strategic point well into the ninth century, an Arabic raid is unlikely to have found much, if any, remaining metal to carry away. For these reasons, as well as the negative perception of the Arab conquests, L.I. Conrad considers Theophanes' story of the dismantling of the statue as likely propaganda, like the destruction of the Library of Alexandria.[10](pp 179–186)

Modern Colossus projects[edit]

In 2008, The Guardian reported that a modern Colossus was to be built at the harbour entrance by the German artist Gert Hof leading a Cologne-based team. It was to be a giant light sculpture made partially out of melted-down weapons from around the world. It would cost up to €200 million.[28]


In December 2015, a group of European architects announced plans to build a modern Colossus bestriding two piers at the harbour entrance, despite a preponderance of evidence and scholarly opinion that the original monument could not have stood there.[11][12] The new statue, 150 metres (490 ft) tall (five times the height of the original), would cost an estimated US$283 million, funded by private donations and crowdsourcing. The statue would include a cultural centre, a library, an exhibition hall, and a lighthouse, all powered by solar panels.[12] No such plans were carried out, however, and the website for the project went offline.[29]

Twelve Metal Colossi

The Colossus of Rhodes (Dalí)

The Colossus of Rhodes (Sergio Leone)

The New Colossus

The Rhodes Colossus

List of tallest statues

List of tallest structures built before the 20th century

Higgins, Michael Denis (2023). The Seven Wonders of the Ancient World: Science, engineering, and technology. Oxford University Press.  978-0-1976-4815-5.

ISBN

Jones, Kenneth R. (2014). "Alcaeus of Messene, Philip V and the Colossus of Rhodes: A re-examination of Anth. Pal. 6.171". The Classical Quarterly. 64 (1): 136–151. :10.1017/S0009838813000591.

doi

Romer, John; Romer, Elizabeth (1995). The Seven Wonders of the World: A history of the modern imagination (1st American ed.). New York, NY: Henry Holt.

Woods, David (2016). "On the alleged Arab destruction of the Colossus of Rhodes c. 653". Byzantion: Revue Internationale des Etudes Byzantines. 86: 441–451.