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Continental philosophy

Continental philosophy is typically a term used as an umbrella term for philosophies prominent in continental Europe.[1] Michael E. Rosen has ventured to identify common themes that typically characterize continental philosophy.[2] These themes proposed by Rosen derive from a broadly Kantian thesis that knowledge, experience, and reality are bound and shaped by conditions best understood through philosophical reflection rather than exclusively empirical inquiry.[3]

"Continental Philosophy" redirects here. For the 2005 book by William R. Schroeder, see Continental Philosophy: A Critical Approach.

Continental philosophy includes German idealism, phenomenology, existentialism (and its antecedents, such as the thought of Kierkegaard and Nietzsche), hermeneutics, structuralism, post-structuralism, deconstruction, French feminism, psychoanalytic theory, and the critical theory of the Frankfurt School as well as branches of Freudian, Hegelian and Western Marxist views.[4] Continental philosophy is often contrasted with analytic philosophy.[5]


There is no academic consensus on the definition of continental philosophy. Prior to the twentieth century, the term "continental" was used broadly to refer to philosophy from continental Europe.[6][7] A different use of the term originated among English-speaking philosophers in the second half of the 20th century, who used it to refer to a range of thinkers and traditions outside the analytic movement.[8] The term continental philosophy may mark merely a family resemblance across disparate philosophical views; Hans-Johann Glock has made a similar argument for analytic philosophy.[9] Simon Glendinning has suggested that the term “continental philosophy” was originally more pejorative than descriptive, functioning as a label for types of western philosophy rejected or disliked by analytic philosophers.[10]

Continental philosophy[edit]

Continental philosophy is often contrasted with analytic philosophy.[5] There is widespread influence and debate between the analytic and continental traditions; some philosophers see the differences between the two traditions as being based on institutions, relationships, and ideology rather than anything of significant philosophical substance.[26][9] The distinction has also been drawn as analytic is academic or technical philosophy, while continental is literary philosophy.

Index of continental philosophy articles

(2003). "On the Analytic-Continental Divide in Philosophy: Nietzsche's Lying Truth, Heidegger's Speaking Language, and Philosophy." In: C. G. Prado, ed., A House Divided: Comparing Analytic and Continental Philosophy. Amherst, New York: Prometheus/Humanity Books. pp. 63–103.

Babich, Babette

(2001). Continental Philosophy: A Very Short Introduction. Oxford; New York: Oxford University Press. ISBN 978-0-19-285359-2.

Critchley, Simon

Cutrofello, Andrew (2005). Continental Philosophy: A Contemporary Introduction. Routledge Contemporary Introductions to Philosophy. New York; Abingdon: Routledge Taylor & Francis Group.

Glendinning, Simon (2006). The idea of continental philosophy: a philosophical chronicle. Edinburgh: Edinburgh University Press Ltd.

Leiter, Brian; Rosen, Michael, eds. (2007). The Oxford Handbook of Continental Philosophy. Oxford; New York: Oxford University Press.

Schrift, Alan D. (2010). The History of Continental Philosophy. 8 Volumes. Chicago; Illinois: University of Chicago Press Press.

(1988). Continental philosophy since 1750: the rise and fall of the self. Oxford; New York: Oxford University Press.

Solomon, Robert C.

Kenny, Anthony (2007). A New History of Western Philosophy, Volume IV: Philosophy in the Modern World. New York: Oxford University Press.

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Continental philosophy