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Organizational culture

Organizational culture refers to culture related to organizations including schools, universities, not-for-profit groups, government agencies, and business entities. Alternative terms include corporate culture and company culture. The term corporate culture emerged in the late 1980s and early 1990s.[1][2] It was used by managers, sociologists, and organizational theorists in the 1980s.[3][4]

"Business culture" redirects here. For other uses, see Culture.

Organizational culture influences the ways in which people interact, the context within which knowledge is created, the resistance they will have towards certain changes, and ultimately the way they share (or the way they do not share) knowledge.

History[edit]

Jaques introduced the concept in his 1951 book The Changing Culture of a Factory.[24] The book was a published report of "a case study of developments in the social life of one industrial community between April, 1948 and November 1950".[7] The case involved a publicly-held British company engaged principally in the manufacture, sale, and servicing of metal bearings. The study concerned itself with the description, analysis, and development of corporate group behaviors.[25]

Indicators[edit]

Healthy cultures address members' concerns about the well-being of the organization. Whistleblowing, particularly when it damages a company's reputation, is considered to be a sign of a dysfunctional corporate culture, indicating that internal methods of addressing problems are inadequate.[44]

Metaphors such as comparing an organization to a machine or a family.[47]

[46]

Stories

Rites of passage

Promulgating a corporate culture requires effort, typically from leaders, but potentially throughout the organization. Among the many types of communication that affect organizational culture are:[45]

Competitive edge derived from innovation and customer service

Consistent efficient

employee performance

Team cohesiveness

High and job satisfaction[49]

employee morale

Alignment towards goal achievement

Increased member conscientiousness, leading to better compliance with procedures such as , and workplace safety[50][51]

information security

Numerous outcomes have been associated either directly or indirectly with organizational culture. A healthy and robust organizational culture is thought to offer various benefits, including:[48]


A Harvard Business School study reported that culture has a significant effect on an organization's long-term economic performance. The study examined the management practices at 160 organizations over ten years and found that culture can impact performance. Performance-oriented cultures experienced better financial results. Additionally, a 2002 Corporate Leadership Council study found that cultural traits such as risk taking, internal communications, and flexibility are important drivers of performance. Furthermore, innovativeness, productivity through people, and other cultural factors cited by Peters and Waterman in In Search of Excellence also have positive economic consequences.


Denison, Haaland, and Goelzer reported that culture contributes to the success of the organization, but not all dimensions contribute equally. Effects differed across nations, implying that organizational culture is rooted in national culture.[52]

Life sucks (a subsystem severed from other functional systems like tribes, gangs and prison—2 percent of population);

My life sucks (I am stuck in the Dumb Motor Vehicle line and can't believe I have to spend my time in this lost triangle of ineffectiveness—25 percent of population);

I'm great (and you're not, I am detached from you and will dominate you—48 percent of population);

We are great, but other groups suck (unification around more than individual competence—22 percent of population) and

Life is great (3 percent of population).

– Societies adopt various approaches to social inequality. Although invisible, inside organizations' power inequality of the "boss-subordinate relationships" is functional. "According to Mulder's Power Distance Reduction theory subordinates will try to reduce the power distance between themselves and their bosses and bosses will try to maintain or enlarge it", but societies expect differences in power levels to exist.[70]

Power distance

is a way of coping with uncertainty. Society copes using technology, law and religion/ritual, along either a rational (technology, law) or non-rational (religion/ritual). Hofstede cited rituals including memos and reports, some parts of accounting systems, parts of planning and control systems, and the invocation of experts.

Uncertainty avoidance

Individualism vs. collectivism – disharmony of personal and collective interests. Hofstede raised the idea that society's expectations of Individualism/Collectivism are reflected by members. Collectivist societies have more emotional dependence; when in equilibrium an organization is expected to show responsibility to members. Individualist societies more often expect self-reliance. Some cultures have features of both.

[71]

vs. femininity – reflects whether a certain society emphasizes stereotypical male or female cultural values, gender roles and power relations.

Masculinity

Long- versus shortt-term orientation – "The long-term orientation dimension can be interpreted as dealing with society's search for virtue. Societies with a short-term orientation generally have a strong concern with establishing the absolute Truth. They are normative in their thinking. They exhibit great respect for traditions, a relatively small propensity to save for the future, and a focus on achieving quick results. In societies with a long-term orientation, people believe that truth depends very much on situation, context and time. They show an ability to adapt traditions to changed conditions, a strong propensity to save and invest, thriftiness, and perseverance in achieving results."[72]

[69]

COVID-19 impact[edit]

The pandemic led many organizations to incorporate limiting spread into their cultures as a collective responsibility. Responses focused on requiring vaccines, hygiene, and masking.


In Asia, mask-wearing was part of several national cultures predating the pandemic.[101] This was driven by experience with prior flus in Asia, such as Spanish flu, Hong Kong flu, Avian flu, and Swine flu, in addition to SARS, as well as various affronts to air quality such as volcanic eruptions.[102]


Somers categorized cultures based on whether the need of the individual or the group was foremost. He used behaviors such as mask-wearing to measure collectivism vs individualism.[103] Cultures otherwise rated "strong" were relatively resistant to change during the pandemic.[104] However, strong cultures that emphasized innovation were more willing to change.


Mandated interventions could be seen by members either as attempts to protect them or to as attempts to exert control despite limited effectiveness, depending on how they were presented.[105]


Digital tools such as videoconferencing, screen-sharing, file sharing, shared document authoring, digital whiteboards, and chat groups became widely accepted, replacing in-person meetings. The reduced amount of face-to-face communications may have impacted organizational cultures. New members, lacking face time with others, experienced difficulty in adapting to their organization's culture. The loss of face-time affected existing employees as well, directly weakening cultures, in addition to the indirect effects that strengthened or weakened cultures as organizations reacted in various ways to the pandemic. Some members felt disengaged and expandable rather than essential, alienated, and exhausted.[106]


Sull and Sull reported that employees rated their leadership higher given honest/open communication, integrity, and transparency more than in preceding years. Also, employers and leaders giving more attention to employees' welfare had a positive impact on cultural adherence.[107] Chambers claimed that this was a short-term response rather than a culture change.[108]


Deloitte argued that employees displayed greater sense of purpose, inspiration, and contribution. Also, leaders became more tolerant of employees' failure because of a significant increase in experimentation and risk-taking.[109]


Daum and Maraist claimed that sense of purpose relates to customers and the society of which employees are part. They compared hospitals and retail shops. The former had a greater sense of purpose during the pandemic, while the latter had less.[110]

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(pdf) – From the Education Resources Information Center Clearinghouse on Higher Education Washington, DC; Corporate executives discuss the importance of building a healthy, effective organizational culture

Organizational Culture and Institutional Transformation

Joel Peterson (Chairman of JetBlue Corporation and managing partner of Trammell Crow Company), Stanford Graduate School of Business

Organizational Culture

Mindy Grossman (CEO of the Home Shopping Network [HSN]), Stanford Graduate School of Business

Organizational Culture Trumps Strategy

Isadore Sharp (founder and chairman of Four Seasons Hotels and Resorts), Stanford Graduate School of Business

Organizational Culture

Steve Blank (entrepreneur, investor and Stanford University professor)

Organizational Debt is like Technical debt – but worse