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Counter-Reformation

The Counter-Reformation (Latin: Contrareformatio), also sometimes called the Catholic Revival,[1] was the period of Catholic resurgence that was initiated in response to, and as an alternative to, the Protestant Reformations at the time. It is frequently dated to have begun with the Council of Trent (1545–1563) and to end with the conclusion of the European wars of religion in 1648, though this is controversial.[2] The broader term Catholic Reformation (Latin: Reformatio Catholica) also encompasses reforms and movements within the Church in the periods immediately before Protestantism or Trent and lasting later.

"Catholic revival" redirects here. For the literary revival, see Catholic literary revival.

Initiated in part to address the challenges of the Protestant Reformations,[3] the Counter-Reformation was a comprehensive effort arising from the decrees of the Council of Trent. The effort produced apologetic and polemical documents, heresy trials, anti-corruption efforts, spiritual movements, the promotion of new religious orders, and the flourishing of new art and musical styles. Such policies (e.g., by the Imperial Diets of the Holy Roman Empire) had long-lasting effects in European history with exiles of Protestants continuing until the 1781 Patent of Toleration, although smaller expulsions took place in the 19th century.[4]


Such reforms included the foundation of seminaries for the proper training of priests in the spiritual life and the theological traditions of the Church, the reform of religious life by returning orders to their spiritual foundations, and new spiritual movements focusing on the devotional life and a personal relationship with Christ, including the Spanish mystics and the French school of spirituality.[1] It also involved political activities and used the regional Inquisitions.


A primary emphasis of the Counter-Reformation was a mission to reach parts of the world that had been colonized as predominantly Catholic and also try to reconvert nations such as Sweden and England that once were Catholic from the time of the Christianisation of Europe, but had been lost to the Reformation.[1] Various Counter-Reformation theologians focused only on defending doctrinal positions such as the sacraments and pious practices that were attacked by the Protestant reformers,[1] up to the Second Vatican Council in 1962–1965.[5]

'Pre-Tridentine' - before, or the of, the Council of Trent (such as "pre-Tridentine Mass")

status quo ante

'Tridentine' - initiated at, or as a result of, the Council of Trent (1545–1563) (such as "")

Tridentine Mass

'Post-Tridentine' - sometimes synonym for Tridentine; alteratively some subsequent distinct reaction or development (such as "")

post-Tridentine Mass

'Counter-Reformation’ is a translation of German: Gegenreformation.[6]: 33 


Protestant historians[7] have tended to speak in terms of Catholic reform as part of the Counter-Reformation, itself a response to the Reformation.


Catholic historians[8] tend to emphasize them as different. The French historian Henri Daniel-Rops wrote:


The Italian historian Massimo Firpo has distinguished "Catholic Reformation" from "Counter-Reformation" by their issues. In his view, the general "Catholic Reformation" was "centered on the care of souls ..., episcopal residence, the renewal of the clergy, together with the charitable and educational roles of the new religious orders", whereas the specific "Counter-Reformation" was "founded upon the defence of orthodoxy, the repression of dissent, the reassertion of ecclesiastical authority".[10]


Other relevant terms that may be encountered:

(1415)

Council of Constance

Council of Basel (1431)-Ferrara(1438)-Florence(1449)

(1512–1517)

Fifth Council of the Lateran

Contemporary events[edit]

Key events of the period include: the Council of Trent (1545–1563); the excommunication of Elizabeth I (1570), the codification of the uniform Roman Rite Mass (1570), and the Battle of Lepanto (1571), occurring during the pontificate of Pius V; the construction of the Gregorian observatory in Rome, the founding of the Gregorian University, the adoption of the Gregorian calendar, and the Jesuit China mission of Matteo Ricci, all under Pope Gregory XIII (r. 1572–1585); the French Wars of Religion; the Long Turkish War and the execution of Giordano Bruno in 1600, under Pope Clement VIII; the birth of the Lyncean Academy of the Papal States, of which the main figure was Galileo Galilei (later put on trial); the final phases of the Thirty Years' War (1618–1648) during the pontificates of Urban VIII and Innocent X; and the formation of the last Holy League by Innocent XI during the Great Turkish War (1683–1699).

The Battle of Lepanto

1571

169 cm × 137 cm (67 in × 54 in)

1537–1541

1370 cm × 1200 cm (539.3 in × 472.4 in)

Outcomes[edit]

Areas affected[edit]

The Counter-Reformation succeeded in drastically diminishing Protestantism in Lithuania, Poland, France, Italy, and the vast lands controlled by the Habsburgs including Austria, southern Germany, Bohemia (now in the Czech Republic), the Spanish Netherlands (now Belgium and surrounds), Croatia, and Slovenia. It did not succeed as completely in Hungary, where a sizeable Protestant minority remains to this day, although Catholics still are the largest Christian denomination.

Anti-Papalism

Anti-Protestantism

Catholic-Protestant relations

Corpus Catholicorum (series)

Counter-Reformation in Poland

Crusades

European wars of religion

History of the Catholic Church

League for Catholic Counter-Reformation

Second scholasticism

Spanish Inquisition

. The Invention of Papal History: Onofrio Panvinio between Renaissance and Catholic Reform (2020).

Bauer, Stefan

. The Refashioning of Catholicism, 1450–1700: A Reassessment of the Counter Reformation (1999) excerpt and text search

Bireley, Robert

Walsh, M., ed. (1991). Butler's Lives of the Saints. New York: HarperSanFrancisco.

Dickens, A. G. The Counter Reformation (1979) expresses the older view that it was a movement of reactionary conservatism.

Harline, Craig. "Official Religion: Popular Religion in Recent Historiography of the Catholic Reformation", Archiv für Reformationsgeschichte (1990), Vol. 81, pp 239–262.

Jones, Martin D. W. The Counter Reformation: Religion and Society in Early Modern Europe (1995), emphasis on historiography

Jones, Pamela M. and , eds. From Rome to Eternity: Catholicism and the Arts in Italy, ca. 1550–1650 (Brill 2002)

Thomas Worcester

The Catholic Enlightenment (2016)

Lehner, Ulrich L.

Mourret, Fernand. History of the Catholic Church (vol 5 1931) ; pp. 517–649; by French Catholic scholar

online free

Mullett, Michael A. The Catholic Reformation (Routledge 1999)

O'Connell, Marvin. Counter-reformation, 1550–1610 (1974)

Ó hAnnracháin, Tadhg. Catholic Europe, 1592–1648: Centre and Peripheries (2015). :10.1093/acprof:oso/9780199272723.001.0001.

doi

Ogg, David. Europe in the Seventeenth Century (6th ed., 1965). pp 82–117.

Olin, John C. The Catholic Reformation: Savonarola to Ignatius Loyola: Reform in the Church, 1495–1540 (Fordham University Press, 1992)

O'Malley, John W. Trent and All That: Renaming Catholicism in the Early Modern Era (Cambridge, MA: Harvard University Press, 2000).

Pollen, John Hungerford. The Counter-Reformation (2011)

excerpt and text search

Soergel, Philip M. Wondrous in His Saints: Counter Reformation Propaganda in Bavaria. Berkeley CA: University of California Press, 1993.

Thaler, Peter. Protestant Resistance in Counterreformation Austria. New York: Routledge, 2020.

Unger, Rudolph M. Counter-Reformation (2006).

Wright, A. D. The Counter-reformation: Catholic Europe and the Non-christian World (2nd ed. 2005), advanced.

The Catholic Counter-Reformation in the 21st Century