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Dehellenization of Christianity

Dehellenization is a term used in Catholicism to refer to the idea that Christianity should be divorced from its roots in ancient Greek philosophical thought.

The idea was proposed by the Canadian philosopher Leslie Dewart in his 1966 book The Future of Belief: Theism in a World Come of Age as a measure to counteract the progressive alienation of Catholic doctrine from the modern worldview, which Dewart believed was caused by Catholic theology's baneful dependence on antiquated and essentially pre-modern philosophical modes of thought.[1]


Dehellenization was strongly rejected in 2006 by Pope Benedict XVI in a speech called Faith, Reason, and the University: Memories and Reflections (the Regensburg lecture).[2] The speech advocates the harmony between faith and reason, arguing that Christianity is fundamentally a Hellenized religion.

Causes of dehellenization[edit]

Pope Benedict XVI proposes that a dehellenization of Christianity has stemmed from three different sources. The first stage of Christian dehellenization can be attributed to the Reformation in the sixteenth century. Reformers believed that faith had turned into a mere element in abstract philosophy, and that the religion needed to return to the idea of sola scriptura (scripture only).[6]


The second stage occurred in the nineteenth and twentieth centuries due to the theology of Adolf von Harnack. Harnack advocated focusing on the simple life of Jesus Christ, and his humanitarian message in particular. Theology and belief in a divine being, according to Harnack, was a scientific history completely separate from the modern reason of humanitarian aid.


The last stage, occurring currently in the twenty-first century, is a product of modern cultural pluralism. Cultural pluralism encourages other cultures to simply return to the simplicity of the New Testament, and infuse it with their own culture. Benedict XVI affirms that such a method cannot work because the New Testament "was written in Greek and bears the imprint of the Greek spirit."[7]

Christianity and Hellenistic philosophy

Hellenocentrism

(1967). "The Dehellenization of Dogma". Theological Studies. 28 (2): 336–351. doi:10.1177/004056396702800206. S2CID 170345852. (review of Dewart 1966)

Lonergan, Bernard

(12 September 2006). "Faith, Reason, and the University: Memories and Reflections" (speech). Aula Magna of the University of Regensburg. Retrieved 5 January 2016.

Ratzinger, Joseph A.

Chia, Roland (2007). "Protestant Reflections on Pope Benedict XVI's Faith, Reason and the University". Dialog. 46 (1): 66–77. :10.1111/j.1540-6385.2007.00309.x.

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(1966). The Future of Belief: Theism in a World Come of Age. New York: Herder and Herder.

Dewart, Leslie

Garland, Daniel M. Jr. (2013). . Angelicum. 90 (4): 799–820. JSTOR 26392426.

"Faith, Reason, and Scripture"

Guerra, Marc D. (2010). "Good and bad de-hellenization". In Cowan, Bainard (ed.). Gained Horizons: Regensburg and the Enlargement of Reason. St. Augustine's Press.  9781587313257.

ISBN

Maher, Daniel P. (2009). . Nova et Vetera. 7 (3): 625–652.

"Pope Benedict XVI on Faith and Reason"

Markschies, Christoph (2012). "Does It Make Sense to Speak about a "Hellenization of Christianity" in Antiquity?". Church History and Religious Culture. 92 (1): 5–34. :10.1163/187124112X621581.

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Miceli, Angela C. (2012). "Alternative Foundations: A Dialogue With Modernity and the Papacy of Benedict XVI". Perspectives on Political Science. 41 (1): 19–29. :10.1080/10457097.2012.641446. S2CID 144962852.

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