Katana VentraIP

Diet of Augsburg

The diets of Augsburg were the meetings of the Imperial Diet of the Holy Roman Empire held in the German city of Augsburg. Both an Imperial City and the residence of the Augsburg prince-bishops, the town had hosted the Estates in many such sessions since the 10th century. In 1282, the diet of Augsburg assigned the control of Austria to the House of Habsburg. In the 16th century, twelve of thirty-five imperial diets were held in Augsburg, a result of the close financial relationship between the Augsburg-based banking families such as the Fugger and the reigning Habsburg emperors, particularly Maximilian I and his grandson Charles V. Nevertheless, the meetings of 1518, 1530, 1547/48 and 1555, during the Reformation and the ensuing religious war between the Catholic emperor and the Protestant Schmalkaldic League, are especially noteworthy. With the Peace of Augsburg, the cuius regio, eius religio principle let each prince decide the religion of his subjects and inhabitants who chose not to conform could leave.

The Diet of 1518[edit]

An Imperial Diet took place at Augsburg from July to October 1518, during the reign of Maximilian I, who died a few months later. He tried, among other things, to appoint his grandson Charles as King of Romans, in order to guarantee his accession to the throne, but he failed. (His only son Philip had died in 1506.)


The Elector Frederick persuaded the pope Leo X to have Luther examined at Augsburg, instead of being called to Rome, where the Imperial Diet was held.[1] Between 12 and 14 October 1518 Luther defended himself under questioning by papal legate Cardinal Cajetan. The pope's right to issue indulgences was at the centre of the dispute between the two men.[2][3] The hearings degenerated into a shouting match. More than writing his theses, Luther's confrontation with the church cast him as an enemy of the pope: "'His Holiness abuses Scripture', retorted Luther. 'I deny that he is above Scripture'."[4] Cajetan's original instructions had been to arrest Luther if he failed to recant, but the legate desisted from doing so. With help from the Carmelite friar Christoph Langenmantel, Luther slipped out of the city at night, unbeknownst to Cajetan.

Proceedings[edit]

Emperor Charles V could not bring himself to openly discuss the matters of religious dispute and cause for division throughout Europe so he often stayed away from the sessions of the Diet. Instead he sent his younger brother Ferdinand I to have authority over discussions.


The Diet was organized into three separate colleges: Prince-electors, ecclesiastical and secular sovereigns, and imperial cities. However, unlike other diets, the Diet did not possess fixed rules or methods to conduct. Tradition for the Diet of Augsburg began to emerge in the 1530s and the sessions were to be conducted under these guidelines. Either the emperor or the estates organized day-to-day business of the diet and the proposito functioned as the agenda for the Diet but could be easily altered by the convention.


The business of the Diet was conducted on three levels; the committees, the colleges, and the plenary session. The plenary sessions or colleges created the committees; this level was staffed by members and/or experts of the Diet. The committees would prepare material that would be discussed by colleges and once acted upon, the issue entered the plenary session stage, however this was only ceremonial during the Diet of Augsburg.


The issue would continue to be discussed independently then collectively by the College of Electors and College of Sovereigns. Once they were able to confer on a decision the College of Cities would be informed. If they also agreed to the decision this would become a final decision and passed to the Emperor. If the Emperor approved this recommendation he could adopt it but if there were any issues or concerns he would send it back and the process would start again.

Augsburg Interim[edit]

Following the Diet of Augsburg in 1530 was the Nuremberg Religious Peace which gave the Reformation more time to spread. At the end of this was the Schmalkaldic War and the ensuing Augsburg Interim in 1548 which was the Imperial decree given by Charles V after his army won against the Schmalkaldic League during the Schmalkaldic War of 1547/48. The tensions between Charles V and the German Lutheran princes were finally resolved with the Peace of Augsburg in 1555, which formally acknowledged Protestantism as a legitimate religion of the Empire.


After his victory over the Schmalkaldic League, Charles V convened the Diet of 1547/48 (geharnischter Reichstag - 'harnessed diet', due to its tense atmosphere, very close to outright hostility), where the Augsburg Interim was proclaimed. This attempt to give Catholicism the priority was rejected by many princes, though, and a resolution of the confessional tensions was only achieved at the session in 1555, where the Peace of Augsburg was concluded. The treaty acknowledged the Augsburg Confession and codified the cuius regio, eius religio principle, which gave each prince the power to decide the religion of his subjects.


The decrees of the Council of Trent were acknowledged by the Catholic princes of Germany at the Diet of Augsburg held in 1566.

Randell, Keith (2000), Luther and the German Reformation 1517–55 (2nd ed.), p. 97.

Kolb, Robert A. (1980), "German Lutheran Interpretations of the Diet of Augsburg to 1577", Sixteenth Century Journal, 11 (3): 47, :10.2307/2540154, JSTOR 2540154, S2CID 165742605

doi

Krodel, Gottfried G. (1982), "Law, Order, and the Almighty Taler: The Empire in Action at the 1530 Diet of Augsburg", The Sixteenth Century Journal, 13 (2): 75–106, :10.2307/2540054, JSTOR 2540054, S2CID 159862627

doi

Paulson, Steven D. (2014), "What Kind of Confession Is the Augsburg Confession?", Neue Zeitschrift für Systematische Theologie und Religionsphilosophie, 56 (1): 12–34, :10.1515/nzsth-2014-0002, S2CID 170315824

doi

Rausch, Thomas P. (1981), "The Augsburg Confession Yesterday and Today", Irish Theological Quarterly, 48 (1–2): 93–106, :10.1177/002114008104800206, S2CID 170262073

doi

Rupp, Gordon (1980), "Foundation Documents of the Faith: IV. the Augsburg Confession, 1530", The Expository Times, 91 (4): 99–101, :10.1177/001452468009100402, S2CID 169211023

doi

Spitz, Lewis (1980), "The Augsburg Confession: 450 Years of History", The Sixteenth Century Journal, 11 (3): 3–9, :10.2307/2540150, JSTOR 2540150, S2CID 165853425

doi

Schmucker, S. S. (Samuel Simon) (1846), Elements of Popular Theology; with Occasional Reference to the Doctrines of the Reformation, as Avowed before the Diet of Augsburg in MDXXX, United States

Wicks, Jared (1980), "Abuses Under Indictment at the Diet of Augsburg 1530", Theological Studies, 41 (2): 253, :10.1177/004056398004100201, S2CID 170421433

doi