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Futurism (Christianity)

Futurism is a Christian eschatological view that interprets portions of the Book of Revelation, the Book of Ezekiel, and the Book of Daniel as future events in a literal, physical, apocalyptic, and global context.[1]

For other uses, see Futurism (disambiguation).

By comparison, other Christian eschatological views interpret these passages as past events in a symbolic, historic context (preterism and historicism), or as present-day events in a non-literal and spiritual context (idealism). Futurist beliefs usually have a close association with premillennialism and dispensationalism.

History[edit]

Some elements of the futurist interpretation of Revelation and Daniel appeared in the early centuries of the Christian Church. However, the view was not popular. Irenaeus of Lyon (died c. 202), for instance, subscribed to the view that Daniel's 70th week awaited a future fulfillment.[2]


Two Catholic Jesuit writers, Manuel Lacunza (1731–1801) and Francisco Ribera (1537–1591), proposed the futurist view. Lacunza wrote under the pen name "Ben-Ezra", and his work was banned by the Catholic Church. Up until the 19th century, the futurist view was generally shunned by non-Catholics, being seen as a self-defense of the papacy against the claims of the historicist reformers.[3]


The futurist view has grown in popularity in the 19th and 20th centuries, and is currently followed by millions of Christians.[4] However, while this interpretation is popular among U.S. Evangelicals, it is generally rejected by adherents of Catholicism,[5][6] Eastern Orthodoxy,[7] Lutheranism, and Reformed Christianity.[8]

believe that all Christians then alive will be taken up to meet Christ before the tribulation begins. In this manner, Christians are "kept from" the tribulation, such as Enoch was removed before God judged the antediluvian world, in contrast with Noah who was "kept through" wrath and judgement of God in the flood of Genesis.

Pretribulationists

believe that all Christians (dead and alive) will be taken bodily to Heaven (called the Rapture) before the tribulation begins.[12] According to this theory, every true Christian that has ever existed throughout the course of the entire Christian era will be instantaneously transformed into a perfect resurrected body, and will thus escape the trials of the tribulation. Those who become Christians after the rapture will live through (or perish during) the tribulation. After the tribulation, Christ will return to establish His Millennial Kingdom.

Pretribulationists

believe the Rapture will occur after the tribulation, but before the seven bowls of the wrath of God.

Prewrath tribulationists

believe that the Rapture will occur halfway through the tribulation, but before the worst part of it occurs. The seven-year period is divided into halves – the "beginning of sorrows" and the "great tribulation".

Midtribulationists

believe that Christians will not be taken up into Heaven, but will be received or gathered by Christ into the Kingdom of God on earth at the end of the tribulation.

Posttribulationists

Christian Eschatology

Mid-tribulation rapture

Millenarianism

Post Tribulation

Progressive dispensationalism

Summary of Christian eschatological differences

Rapture