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Preterism

Preterism is a Christian eschatological view or belief that interprets some (partial preterism) or all (full preterism) prophecies of the Bible as events which have already been fulfilled in history. This school of thought interprets the Book of Daniel as referring to events that happened from the seventh century BC until the first century AD, while seeing the prophecies of the Book of Revelation, as well as Christ's predictions within the Olivet Discourse, as events that happened in the first century AD. Preterism holds that Ancient Israel finds its continuation or fulfillment in the Christian church at the destruction of Jerusalem in AD 70.

The term preterism comes from the Latin praeter, which is a prefix denoting that something is 'past' or 'beyond'.[1] Adherents of preterism are known as preterists. Preterism teaches that either all (full preterism) or a majority (partial preterism) of the Olivet Discourse had come to pass by AD 70.


Historically, preterists and non-preterists have generally agreed that the Jesuit Luis de Alcasar (1554–1613) wrote the first systematic preterist exposition of prophecy Vestigatio arcani sensus in Apocalypsi, published during the Counter-Reformation.[2]

preterism (because the term itself means "past")

consistent preterism

true preterism

hyper-preterism (a pejorative term used by opponents of preterists)

. (The term "pantelism" comes from two Greek roots: παν (pan), "everything", and τελ- (tel-), referring to completion).

pantelism

Covenant Eschatology

Fulfilled Eschatology

[45]

Interpretation of the Book of Revelation[edit]

Preterism holds that the contents of Revelation constitute a prophecy of events that were fulfilled in the first century.[57] Preterists believe that the dating of the book of Revelation is of vital importance[58] and that it was written before the destruction of Jerusalem in AD 70. Preterism was first expounded by the Jesuit Luis de Alcasar during the Counter-Reformation.[3][59][60] The preterist view served to bolster the Catholic Church's position against attacks by Protestants,[5][6] who identified the Pope with the Antichrist.

Amillennialism

The Beast in preterist theology

Christian eschatology#Comparison of Futurist, Preterist and Historicist beliefs

Covenant theology

Pantelism

Postmillennialism

Supersessionism

Brady, David (1983), The Contribution of British Writers Between 1560 and 1830 to the Interpretation of Revelation 13.16–18.

Chilton, David (1987), Days of Vengeance.

Cory, Catherine A (2006), , ISBN 9780814628850.

The Book of Revelation

Edwards, Roderick (2019), , ISBN 9781079955798.

Answering Preterism

Farrar, Frederic (1882), , vol. 2, NY: E.P Dutton + Co..

The Early Days of Christianity

Froom, Leroy Edwin (1954), The Prophetic Faith of Our Fathers, vol. 2.

Garland, Anthony (2007), A Testimony of Jesus Christ, vol. 1.

Garrow, Alan John Philip (1997), , ISBN 9780203133088.

Revelation

Gumerlock, Francis X. (2012), Revelation and the First Century: Preterist Interpretations of the Apocalypse in Early Christianity.

Hammond, Henry (1655), Treatise on The Epistle of Ignatius

King, Max (1971), The Spirit of Prophecy.

Newport, Kenneth GC (2000), Apocalypse and Millennium: Studies in Biblical Eisegesis.

Preston, Don (2006), Who Is This Babylon, Ja Management Ibc,  978-1-937501-02-0

ISBN

Russell, James (1887), The Parousia: A Critical Inquiry Into the New Testament Doctrine of Our Lord's Second Coming.

(1998), The Last Days According to Jesus, Grand Rapids: Baker Book House, p. 155, ISBN 9780801063404.

Sproul, R. C.

Stuart, Moses (1845), A Commentary on The Apocalypse.