Gabriel Tarde
Gabriel Tarde (French: [taʁd]; in full Jean-Gabriel De Tarde;[1] 12 March 1843 – 13 May 1904) was a French sociologist, criminologist and social psychologist who conceived sociology as based on small psychological interactions among individuals (much as if it were chemistry), the fundamental forces being imitation and innovation.
"Tarde" redirects here. For other uses, see Tarde (disambiguation).
Gabriel Tarde
12 March 1843
13 May 1904
Life[edit]
Tarde was born and raised in Sarlat in the province of Dordogne.[2] He studied law at Toulouse and Paris. From 1869 to 1894 he worked as a magistrate and investigating judge in the province. In the 1880s he corresponded with representatives of the newly formed criminal anthropology, most notably the Italians Enrico Ferri and Cesare Lombroso and the French psychiatrist Alexandre Lacassagne. With the latter, Tarde came to be the leading representative for a "French school" in criminology.[3] In 1900 he was appointed professor in modern philosophy at the Collège de France. As such he was the most prominent contemporary critic of Durkheim's sociology.
Science fiction[edit]
Tarde also wrote a science-fiction novel entitled Underground Man (Fragment d'histoire future, 1896). The plot is a post-apocalyptic story of an Earth destroyed by a new Ice Age. Humanity must rebuild a new civilization underground. The choice is made to lay the foundation of their utopia on music and art.
For example, in Difference and Repetition, Deleuze's milestone book which affected his transition to a more socially-aware brand of philosophy and his writing partnership with Guattari, Deleuze in fact re-centered his philosophical orientation around Tarde's thesis that repetition serves difference rather than vice versa.[12] Also on the heels of the re-release of Tarde's works has come an important development in which French sociologist Bruno Latour has referred to Tarde as a possible predecessor to Actor-Network Theory in part because of Tarde's criticisms of Durkheim's conceptions of the Social.[2]
A book, The Social after Gabriel Tarde: Debates and Assessments, edited by Matei Candea, was published by Routledge in 2010. It provides a set of mature critiques of the recent renaissance of Tarde as well as suggesting models for scholars to use Tarde's thought in their scholarship. This book includes contributions that philosophically reflect the Latourian (including a contribution from Latour himself) as well as Deleuzian approaches to Tarde, and also highlight a number of new ways Tarde is being adapted in terms of methods in contemporary sociology, particularly in the area of ethnography, and the study of online communities. Additionally, in 2010, Bruno Latour and Vincent Antonin Lepinay released a short book called The Science of Passionate Interests: An Introduction to Gabriel Tarde's Economic Anthropology, in which they show how Tarde's work offers a strong critique of the foundations of the economics discipline and economic methodology.
Tarde's work has further influenced affect philosophy. For example, in 2012 Tony D Sampson's book Virality: Contagion Theory in the Age of Networks used a Tarde inspired imitation thesis to describe the tendency for emotions, feelings and affects to spread "accidentally" on digital networks.[13]
