Grigori Rasputin
Grigori Yefimovich Rasputin (/ræˈspjuːtɪn/; Russian: Григорий Ефимович Распутин [ɡrʲɪˈɡorʲɪj jɪˈfʲiməvʲɪtɕ rɐˈsputʲɪn]; 21 January [O.S. 9 January] 1869 – 30 December [O.S. 17 December] 1916) was a Russian mystic and holy man. He is best known for having befriended the imperial family of Nicholas II, the last Emperor of Russia, through whom he gained considerable influence in the final years of the Russian Empire.
"Rasputin" redirects here. For other uses, see Rasputin (disambiguation).
Grigori Rasputin
21 January [O.S. 9 January] 1869
Tsarskoye Selo (later exhumed and cremated)
3, including Maria
Rasputin was born to a family of peasants in the Siberian village of Pokrovskoye, located within Tyumensky Uyezd in Tobolsk Governorate (present-day Yarkovsky District in Tyumen Oblast). He had a religious conversion experience after embarking on a pilgrimage to a monastery in 1897 and has been described as a monk or as a strannik (wanderer or pilgrim), though he held no official position in the Russian Orthodox Church. In 1903 or in the winter of 1904–1905, he travelled to Saint Petersburg and captivated a number of religious and social leaders, eventually becoming a prominent figure in Russian society. In November 1905, Rasputin met Nicholas II and his empress consort, Alexandra Feodorovna.
In late 1906, Rasputin began acting as a faith healer for Nicholas' and Alexandra's only son, Alexei Nikolaevich, who suffered from haemophilia. He was a divisive figure at court, seen by some Russians as a mystic, visionary and prophet, and by others as a religious charlatan. The extent of Rasputin's power reached an all-time high in 1915, when Nicholas left Saint Petersburg to oversee the Imperial Russian Army as it was engaged in the First World War. In his absence, Rasputin and Alexandra consolidated their influence across the Russian Empire. However, as Russian military defeats mounted on the Eastern Front, both figures became increasingly unpopular, and in the early morning of 30 December [O.S. 17 December] 1916, Rasputin was assassinated by a group of conservative Russian noblemen who opposed his influence over the imperial family.
Historians often suggest that Rasputin's scandalous and sinister reputation helped discredit the Tsarist government, thus precipitating the overthrow of the House of Romanov shortly after his assassination. Accounts of his life and influence were often based on hearsay and rumor; he remains a mysterious and captivating figure in popular culture.[1]
Religious conversion
In 1897, Rasputin developed a renewed interest in religion and left Pokrovskoye to go on a pilgrimage. His reasons are unclear; according to some sources, he left the village to escape punishment for his role in horse theft.[10] Other sources suggest Rasputin had a vision of the Virgin Mary or of St. Simeon of Verkhoturye, while still others suggest that his pilgrimage was inspired by a young theological student, Melity Zaborovsky.[11] Whatever his reasons, Rasputin cast off his old life: he was 28 years old, married ten years, with an infant son and another child on the way. According to Smith, his decision "could only have been occasioned by some sort of emotional or spiritual crisis".[12]
Rasputin had undertaken earlier, shorter pilgrimages to the Holy Znamensky Monastery at Abalak and to Tobolsk's cathedral, but his visit to the St. Nicholas Monastery at Verkhoturye in 1897 transformed him.[13] There, he met and was "profoundly humbled" by a starets (elder) known as Makary. Rasputin may have spent several months at Verkhoturye, and it was perhaps here that he learned to read and write. However, he later claimed that some of the monks at Verkhotuyre engaged in homosexuality and criticized monastic life as too coercive.[14] He returned to Pokrovskoye a changed man, looking disheveled and behaving differently. He became a vegetarian, swore off alcohol, and prayed and sang much more fervently than he had in the past.[15]
Rasputin spent the years that followed as a strannik (a holy wanderer or pilgrim), leaving Pokrovskoye for months or even years at a time to wander the country and visit a variety of holy sites.[16] It is possible he wandered as far as Mount Athos—the center of Eastern Orthodox monastic life—in 1900.[17]
By the early 1900s, Rasputin had developed a small circle of followers, primarily family members and other local peasants, who prayed with him on Sundays and other holy days when he was in Pokrovskoye. Building a makeshift chapel in Yefim's root cellar—Rasputin was still living within his father's household at the time—the group held secret prayer meetings there. These meetings were the subject of some suspicion and hostility from the village priest and other villagers. It was rumored that female followers were ceremonially washing Rasputin before each meeting, that the group sang strange songs, and even that Rasputin had joined the Khlysty, a religious sect whose ecstatic rituals were rumored to include self-flagellation and sexual orgies.[18][19] According to Fuhrmann, however, "repeated investigations failed to establish that Rasputin was ever a member of the sect", and rumors that he was a Khlyst appear to have been unfounded.[20]
Relationship with royalty's children
Alexei and his siblings were also taught to view Rasputin as "our friend" and to share confidences with him. In the autumn of 1907, their aunt, Grand Duchess Olga Alexandrovna, was escorted to the nursery by Nicholas to meet Rasputin. Maria, her sisters and brother Alexei were all wearing their long white nightgowns. "All the children seemed to like him," Olga Alexandrovna recalled. "They were completely at ease with him."[52]
Rasputin's friendship with the tsar's children was evident in the messages he sent to them. "My Dear Pearl M!" Rasputin wrote the nine-year-old Maria in one telegram in 1908. "Tell me how you talked with the sea, with nature! I miss your simple soul. We will see each other soon! A big kiss." In a second telegram, Rasputin told the child, "My Dear M! My Little Friend! May the Lord help you to carry your cross with wisdom and joy in Christ. This world is like the day, look it's already evening. So it is with the cares of the world."[53] In February 1909, Rasputin sent all of the children a telegram, advising them to, "Love the whole of God's nature, the whole of His creation in particular this earth. The Mother of God was always occupied with flowers and needlework."[54]
One of the girls' governesses, Sofia Ivanovna Tyutcheva, was horrified in 1910 when Rasputin was permitted access to the nursery when the four girls were in their nightgowns. Tyutcheva wanted Rasputin barred from the nurseries. In response to her complaints, Nicholas asked Rasputin to end his nursery visits. "I am so afr(aid) that S.I. [Tyutcheva] can speak ... about our friend something bad," Maria's twelve-year-old sister Tatiana wrote to her mother on 8 March 1910, after begging Alexandra to forgive her for doing something she did not like. "I hope our nurse will be nice to our friend now."[55] Alexandra eventually had Tyutcheva fired.[56]
Tyutcheva took her story to other members of the imperial family, who were scandalized by the reports, though Rasputin's contacts with the children were by all accounts completely innocent.[57] Nicholas's sister, Grand Duchess Xenia Alexandrovna, was horrified by Tyutcheva's story. Xenia wrote on 15 March 1910 that she could not understand "...the attitude of Alix and the children to that sinister Grigory (whom they consider to be almost a saint, when in fact he's only a khlyst!) He's always there, goes into the nursery, visits Olga and Tatiana while they are getting ready for bed, sits there talking to them and caressing them. They are careful to hide him from Sofia Ivanovna, and the children don't dare talk to her about him. It's all quite unbelievable and beyond understanding."[55]
Another of the nursery governesses claimed in the spring of 1910 that she was raped by Rasputin. Maria Ivanovna Vishnyakova had at first been a devotee of Rasputin, but later was disillusioned by him. Alexandra refused to believe Vishnyakova "and said that everything Rasputin does is holy". Grand Duchess Olga Alexandrovna was told that Vishnyakova's claim had been immediately investigated, but "they caught the young woman in bed with a Cossack of the Imperial Guard." Vishnyakova was dismissed from her post in 1913.[58]
It was whispered in society that Rasputin had seduced not only Alexandra but also the four grand duchesses.[59] Rasputin had released ardent letters written to him by the tsarina and the grand duchesses, which circulated throughout society and fueled the rumors. Pornographic cartoons also circulated that depicted Rasputin having sexual relations with the tsarina, with her four daughters and Anna Vyrubova nude in the background.[60] Nicholas ordered Rasputin to leave Saint Petersburg for a time, much to Alexandra's displeasure, and Rasputin went on a pilgrimage to Palestine.[61]
Despite the scandal, the imperial family's association with Rasputin continued until his murder on 17 December 1916. "Our Friend is so contented with our girlies, says they have gone through heavy 'courses' for their age and their souls have much developed," Alexandra wrote to Nicholas on 6 December 1916.[62] In his memoirs, A. A. Mordvinov reported that the four grand duchesses appeared "cold and visibly terribly upset" by Rasputin's death and sat "huddled up closely together" on a sofa in one of their bedrooms on the night they received the news. Mordvinov reported that the young women were in a gloomy mood and seemed to sense the political upheaval that was about to be unleashed.[63] Rasputin was buried with an icon signed on its reverse side by the grand duchesses and their mother.[64]
Failed assassination attempt
On 12 July [O.S. 29 June] 1914, a 33-year-old peasant woman named Chionya Guseva attempted to assassinate Rasputin by stabbing him in the stomach outside his home in Pokrovskoye.[77] Rasputin was seriously wounded, and for a time it was not clear if he would survive.[78] After surgery[79] and some time in a hospital in Tyumen,[80] he recovered.
Guseva was a follower of Iliodor, a former priest who had supported Rasputin before denouncing his sexual escapades and self-aggrandizement in December 1911.[81][82] A radical conservative and anti-semite, Iliodor had been part of a group of establishment figures who had attempted to drive a wedge between Rasputin and the imperial family in 1911. When this effort failed, Iliodor was banished from Saint Petersburg and was ultimately defrocked.[81][83] Guseva claimed to have acted alone, having read about Rasputin in the newspapers and believing him to be a "false prophet and even an Antichrist".[84] Both the police and Rasputin, however, believed that Iliodor had instigated the assassination attempt.[81] Iliodor fled the country before he could be questioned, and Guseva was found to be not responsible for her actions by reason of insanity.[81]
Prominent children
Maria Rasputin
Rasputin's daughter, Maria Rasputin (born Matryona Rasputina; 1898–1977), emigrated to France after the October Revolution and then to the United States. There, she worked as a dancer and then a lion tamer in a circus.[106]