Hanukkah
Hanukkah[a] (/ˈhɑːnəkə/; חֲנֻכָּה Ḥănukkā ) is a Jewish festival commemorating the recovery of Jerusalem and subsequent rededication of the Second Temple at the beginning of the Maccabean Revolt against the Seleucid Empire in the 2nd century BCE.[3][4]
For other uses, see Hanukkah (disambiguation).Hanukkah
חֲנֻכָּה or חֲנוּכָּה
English translation: 'Establishing' or 'Dedication' (of the Temple in Jerusalem)
Jewish
The Maccabees successfully revolted against Antiochus IV Epiphanes. According to the Talmud, the Temple was purified and the wicks of the menorah miraculously burned for eight days, even though there was only enough sacred oil for one day's lighting.
Lighting candles each night. Singing special songs, such as Ma'oz Tzur. Reciting the Hallel prayer. Eating food fried in oil, such as latkes and sufganiyot, and dairy foods. Playing the dreidel game, and giving Hanukkah gelt
25 Kislev
2 Tevet or 3 Tevet
25 Kislev, 26 Kislev, 27 Kislev, 28 Kislev, 29 Kislev, 30 Kislev, 1 Tevet, 2 Tevet, 3 Tevet
Sunset, 7 December –
nightfall, 15 December[1]
Sunset, 25 December –
nightfall, 2 January[1]
Sunset, 14 December –
nightfall, 22 December[1]
Sunset, 4 December –
nightfall, 12 December[1]
Purim, as a rabbinically decreed holiday.
Hanukkah is observed for eight nights and days,[5] starting on the 25th day of Kislev according to the Hebrew calendar, which may occur at any time from late November to late December in the Gregorian calendar. The festival is observed by lighting the candles of a candelabrum with nine branches, commonly called a menorah or hanukkiah. One branch is typically placed above or below the others and its candle is used to light the other eight candles. This unique candle is called the shammash (שַׁמָּשׁ, "attendant"). Each night, one additional candle is lit by the shammash until all eight candles are lit together on the final night of the festival.[6]
Other Hanukkah festivities include singing Hanukkah songs, playing the game of dreidel and eating oil-based foods, such as latkes and sufganiyot, and dairy foods. Since the 1970s, the worldwide Chabad Hasidic movement has initiated public menorah lightings in open public places in many countries.[7]
Originally instituted as a feast "in the manner of Sukkot (Booths)", it does not come with the corresponding obligations, and is therefore a relatively minor holiday in strictly religious terms. Nevertheless, Hanukkah has attained major cultural significance in North America and elsewhere, especially among secular Jews, due to often occurring around the same time as Christmas during the festive season.[8]
Historical sources[edit]
Books of Maccabees[edit]
The story of Hanukkah is told in the books of the First and Second Maccabees, which describe in detail the rededication of the Temple in Jerusalem and the lighting of the menorah. These books, however, are not a part of the canonized Masoretic Text version of the Tanakh (Hebrew and Aramaic language Jewish Bible) used and accepted by normative Rabbinical Judaism and therefore modern Jews (as copied, edited and distributed by a group of Jews known as the Masoretes between the 7th and 10th centuries of the Common Era). However, the books of Maccabees were included among the deuterocanonical books added to the Septuagint, a Jewish scholarly Greek-language translation of the Hebrew Bible originally compiled in the mid-3rd century BCE. The Roman Catholic and Orthodox Churches consider the books of Maccabees as a canonical part of the Old Testament.[23]
The eight-day rededication of the temple is described in 1 Maccabees,[24] though the miracle of the oil does not appear here. A story similar in character, and older in date, is the one alluded to in 2 Maccabees[25] according to which the relighting of the altar fire by Nehemiah was due to a miracle which occurred on the 25th of Kislev, and which appears to be given as the reason for the selection of the same date for the rededication of the altar by Judah Maccabee.[26] The above account in 1 Maccabees, as well as 2 Maccabees[27] portrays the feast as a delayed observation of the eight-day Feast of Booths (Sukkot); similarly 2 Maccabees explains the length of the feast as "in the manner of the Feast of Booths".[28]