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Heracles

Heracles (/ˈhɛrəklz/ HERR-ə-kleez; Greek: Ἡρακλῆς, lit. "glory/fame of Hera"), born Alcaeus[2] (Ἀλκαῖος, Alkaios) or Alcides[3] (Ἀλκείδης, Alkeidēs), was a divine hero in Greek mythology, the son of Zeus[4] and Alcmene, and the foster son of Amphitryon.[5] He was a descendant and half-brother (as they are both sired by the god Zeus) of Perseus. He was the greatest of the Greek heroes, the ancestor of royal clans who claimed to be Heracleidae (Ἡρακλεῖδαι), and a champion of the Olympian order against chthonic monsters. In Rome and the modern West, he is known as Hercules, with whom the later Roman emperors, in particular Commodus and Maximian, often identified themselves. Details of his cult were adapted to Rome as well.

This article is about the Greek divine hero. For the similar figure in Roman mythology, see Hercules.

Heracles

Cult

The ancient Greeks celebrated the festival of the Heracleia, which commemorated the death of Heracles, on the second day of the month of Metageitnion (which would fall in late July or early August). What is believed to be an Egyptian Temple of Heracles in the Bahariya Oasis dates to 21 BCE. A reassessment of Ptolemy's descriptions of the island of Malta attempted to link the site at Ras ir-Raħeb with a temple to Heracles,[11] but the arguments are not conclusive.[12] Several ancient cities were named Heraclea in his honor. A very small island close to the island of Lemnos was called Neai (Νέαι), from νέω, which means "I dive/swim", because Heracles swam there.[13] According to the Greek legends, the Herculaneum in Italy was founded by him.[14]


Several poleis provided two separate sanctuaries for Heracles, one recognizing him as a god, the other only as a hero.[15] Sacrifice was made to him as a hero and as a god within the same festival.[16] This ambiguity helped create the Heracles cult especially when historians (e.g. Herodotus) and artists encouraged worship such as the painters during the time of the Peisistratos, who often presented Heracles entering Olympus in their works.[15]


Some sources explained that the cult of Heracles persisted because of the hero's ascent to heaven and his suffering, which became the basis for festivals, ritual, rites, and the organization of mysteries.[17] There is the observation, for example, that sufferings (pathea) gave rise to the rituals of grief and mourning, which came before the joy in the mysteries in the sequence of cult rituals.[17] Also, like the case of Apollo, the cult of Heracles had been sustained through the years by absorbing local cult figures such as those who share the same nature.[18] He was also constantly invoked as a patron for men, especially the young ones. For example, he was considered the ideal in warfare so he presided over gymnasiums and the ephebes or those men undergoing military training.[18]


There were ancient towns and cities that also adopted Heracles as a patron deity, contributing to the spread of his cult. There was the case of the royal house of Macedonia, which claimed lineal descent from the hero,[19] primarily for purposes of divine protection and legitimator of actions.


The earliest evidence that shows the worship of Heracles in popular cult was in 6th century BCE (121–122 and 160–165) via an ancient inscription from Phaleron.[18] After the 4th century BCE, Heracles became identified with the Phoenician God Melqart[20]


Oitaeans worshiped Heracles and called him Cornopion (Κορνοπίων) because he helped them get rid of locusts (which they called cornopes), while the citizens of Erythrae at Mima called him Ipoctonus (ἰποκτόνος) because he destroyed the vine-eating ips (ἀμπελοφάγων ἰπῶν), a kind of cynips wasp, there.[21][22][23]

Heracles defeated the (ruled by King Mygdon) and gave their land to Prince Lycus of Mysia, son of Dascylus.

Bebryces

He killed the robber .

Termerus

Heracles visited with Antor, who then stayed in Italy.

Evander

Heracles killed King of Ormenium for not allowing him into his kingdom. He also killed King Emathion of Arabia.

Amyntor

Heracles kills the Egyptian King and his followers after they attempt to sacrifice him to the gods.

Busiris

Heracles killed after beating him in a contest of harvesting.

Lityerses

Heracles killed at Pylos.

Periclymenus

Heracles killed for forcing strangers to hoe a vineyard.

Syleus

Heracles rivaled with and eventually killed him.

Lepreus

Heracles founded the city (modern Taranto in Italy).

Tarentum

Heracles learned music from (and Eumolpus), but killed him after Linus corrected his mistakes and caned him with rods. He learned how to wrestle from Autolycus. He killed the famous boxer Eryx of Sicily in a match.

Linus

Heracles was an [40]. He killed Alastor and his brothers.

Argonaut

Heracles waged a victorious war against the kingdom of Orchomenus in Boeotia and married his first wife , daughter of Creon, king of Thebes. But he killed their children in a fit of madness sent by Hera and, consequently, was obliged to become the servant of Eurystheus. According to Pseudo-Apollodorus (Bibliotheca, 2.4.12) Megara was unharmed. According to Hyginus (Fabulae, 32), Heracles also killed Megara.

Megara

Hellenistic-era depiction of the Zoroastrian divinity Bahram as Hercules carved in 153 BCE at Kermanshah, Iran.

Hellenistic-era depiction of the Zoroastrian divinity Bahram as Hercules carved in 153 BCE at Kermanshah, Iran.

The protector Vajrapani of the Buddha is another incarnation of Heracles (Gandhara, 1st century CE).

The protector Vajrapani of the Buddha is another incarnation of Heracles (Gandhara, 1st century CE).

Heracles as protector of Buddha, Vajrapani, 2nd-century Gandhara.

Heracles as protector of Buddha, Vajrapani, 2nd-century Gandhara.

Herakles under his lion skin and holding thunder (vajra), with Buddhist monks, art of Gandhara, British Museum

Herakles under his lion skin and holding thunder (vajra), with Buddhist monks, art of Gandhara, British Museum

Uses of Heracles as a name

In various languages, variants of Heracles' name are used as a male given name, such as Iraklis (Greek: Ηρακλής) in Modern Greek and Irakli (Georgian: ირაკლი, romanized: irak'li) in Georgian.


There are many teams around the world that have this name or have Heracles as their symbol. The most popular in Greece is G.S. Iraklis Thessaloniki.


Heracleum is a genus of flowering plants in the carrot family Apiaceae. Some of the species in this genus are quite large. In particular, the giant hogweed (Heracleum mantegazzianum) is exceptionally large, growing up to 5 m tall.

Atlas

Ixion

Medusa

Prometheus

Sisyphus

Tantalus

The Danaides

Classical literature and art

Heracles at Theoi.com

The life and adventure of Heracles, including his twelve labours.

Timeless Myths – Heracles

Heracles, Greek Mythology Link

Heracles (in French)

Vollmer: Herkules (1836, in German)

(1977) 1985. Greek Religion (Harvard University Press).

Burkert, Walter

(1959). The Heroes of the Greeks. New York/London: Thames and Hudson.

Kerenyi, Karl

Bär, Silvio (2018). Herakles im griechischen Epos : Studien zur Narrativität und Poetizität eines Helden. Stuttgart: Franz Steiner Verlag.  978-3-515-12206-1.

ISBN

Brockliss, William. 2017. "The Hesiodic Shield of Heracles: The Text as Nightmarish Vision." Illinois Classical Studies 42.1: 1–19. :10.5406/illiclasstud.42.1.0001. JSTOR 10.5406/illiclasstud.42.1.0001.

doi

Burkert, Walter. 1982. "Heracles and the Master of Animals." In Structure and History in Greek Mythology and Ritual, 78–98. Sather Classical Lectures 47. Berkeley: Univ. of California Press.

Frade, Sofia (2015). Heracles and Athenian propaganda: politics, imagery and drama. London: Bloomsbury Publishing Ltd.  9781472505590.

ISBN

Haubold, Johannes. 2005. "Heracles in the Hesiodic Catalogue of Women." In The Hesiodic Catalogue of Women: Constructions and Reconstructions. Edited by Richard Hunter, 85–98. Cambridge, UK: Cambridge Univ. Press.

Karanika, Andromache. 2011. "The End of the Nekyia: Odysseus, Heracles, and the Gorgon in the Underworld." Arethusa 44.1: 1–27.

Padilla, Mark W. 1998. "Herakles and Animals in the Origins of Comedy and Satyr Drama". In Le Bestiaire d'Héraclès: IIIe Rencontre héracléenne, edited by , Colette Jourdain-Annequin, and Vinciane Pirenne-Delforge, 217–30. Kernos Suppl. 7. Liège: Centre International d'Etude de la Religion Grecque Antique.

Corinne Bonnet

Padilla, Mark W. 1998. "The Myths of Herakles in Ancient Greece: Survey and Profile". Lanham, Maryland: University Press of America.

Papadimitropoulos, Loukas. 2008. "Heracles as Tragic Hero." Classical World 101.2: 131–38. :10.1353/clw.2008.0015

doi

Papadopoulou, Thalia. 2005. Heracles and Euripidean Tragedy. Cambridge Classical Studies. New York: Cambridge Univ. Press.

Segal, Charles Paul. 1961. "The Character and Cults of Dionysus and the Unity of the Frogs." Harvard Studies in Classical Philology 65:207–42. :10.2307/310837. JSTOR 310837.

doi

Stafford, Emma. 2012. Herakles. Gods and Heroes of the Ancient World. New York: Routledge.

Strid, Ove. 2013. "The Homeric Prefiguration of Sophocles' Heracles." Hermes 141.4: 381–400.  43652880.

JSTOR

Woodford, Susan. 1971. "Cults of Herakles in Attica." In Studies Presented to George M. A. Hanfmann. Edited by David Gordon Mitten, John Griffiths Pedley, and Jane Ayer Scott, 211–25. Monographs in Art and Archaeology 2. Mainz, Germany: Verlag Philipp von Zabern.

Euripides. The Children of Herakles. New York: Oxford University Press, 1981.

Euripides. Heracles. England: , 1996. Greek Version: Oxford University Press, 1981.

Shirley A. Barlow

Warburg Institute Iconographic Database (ca 2950 images of Heracles)

Media related to Heracles at Wikimedia Commons