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Western world

The Western world, also known as the West, primarily refers to various nations and states in the regions of Australasia,[a] Western Europe,[b] and Northern America; with some debate as to whether those in Eastern Europe and Latin America[c] also constitute the West.[5][6][7] The Western world likewise is called the Occident (from Latin occidens 'setting down, sunset, west') in contrast to the Eastern world known as the Orient (from Latin oriens 'origin, sunrise, east'). The West is considered an evolving concept; made up of cultural, political, and economic synergy among diverse groups of people, and not a rigid region with fixed borders and members.[8] Definitions of "Western world" vary according to context and perspectives.[9]

This article is about the grouping of countries with an originally European shared culture. For other uses, see Western World (disambiguation).

Modern-day Western world essentially encompasses the nations and states where civilization or culture is considered Western[10][11][12]—the roots of which some historians have traced to the Greco-Roman world and Christianity.[13][14] In the Global North–South schism, the West is often correlated with Global North.[15][16] A historic idea of Europe as the geographic West emerged in the fifth century BCE Greece.[17][18][19] A geographical concept of the West started to take shape in the 4th century CE when Constantine, the first Christian Roman emperor, divided the Roman Empire between the Greek East and Latin West. The East Roman Empire, later called the Byzantine Empire, continued for a millennium, while the West Roman Empire lasted for only about a century and a half. This caused many people in Western Europe to envy the Byzantine Empire and consider the Christians there as heretics.[9] In 1054 CE, when the church in Rome excommunicated the patriarch of Byzantium, the politico-religious division between the Western church and Eastern church culminated in the Great Schism or the East–West Schism.[9][20] Even though friendly relations continued between the two parts of the Christendom for some time, the crusades made the schism definitive with hostility.[21] The West during these crusades tried to capture trade routes to the East and failed, it instead discovered the Americas.[22] In the aftermath of European colonization of these newly discovered lands, an idea of the Western world, as an inheritor of Latin Christendom emerged.[23]


The English word "West" initially meant an adverb for direction. By the Middle Ages, Europeans began to use it to describe Europe. Since the eighteenth century, following European exploration, the word was used to indicate the regions of the world with European settlements.[24][25][26] In contemporary times, countries that are considered to constitute the West vary according to perspective rather than their geographical location. Countries like Australia and New Zealand, located in the Eastern Hemisphere are included in modern definitions of the Western world,[27] as these regions and others like them have been significantly influenced by the British—derived from colonization, and immigration of Europeans—factors that grounded such countries to the West.[28] Despite being located in the Far East, a country like Japan, in some contexts, is considered a part of the West as it aligns with the ideals of Western-style democracy; while a country like Cuba, located in the Western Hemisphere, is argued as not being a part of the West as it aligns with the ideals of communism.[29] Depending on the context and the historical period in question, Russia was sometimes seen as a part of the West, and at other times juxtaposed with it.[30][31][32] Running parallel to the rise of the United States as a great power and the development of communication–transportation technologies "shrinking" the distance between both the Atlantic Ocean shores, the aforementioned country (United States) became more prominently featured in the conceptualizations of the West.[30]


Between the eighteenth century to the mid-twentieth century, prominent countries in the West such as the United States, Canada, Brazil, Argentina, Australia, and New Zealand have been once envisioned as ethnocracies for whites.[33][34][35] Racism is cited as a contributing factor to Westerners' colonization of the New World, which today constitutes much of the "geographical" Western world.[36][37] Starting from the late 1960s, certain parts of the Western World have become notable for their diversity due to immigration.[38][39] The idea of "the West" over the course of time has evolved from a directional concept to a socio-political concept that had been temporalized and rendered as a concept of the future bestowed with notions of progress and modernity.[30]

Views on torn countries

According to Samuel P. Huntington, some countries are torn on whether they are Western or not, with typically the national leadership pushing for Westernization, while historical, cultural and traditional forces remain largely non-Western.[237] These include Turkey, whose political leadership has since the 1920s tried to Westernize the predominantly Muslim country with only 3% of its territory within Europe. It is his chief example of a "torn country" that is attempting to join Western civilization.[1] The country's elite started the Westernization efforts, beginning with Mustafa Kemal Atatürk, who took power as the first president of the modern Turkish nation-state in 1923, imposed western institutions and dress, removed the Arabic alphabet and embraced the Latin alphabet. It joined NATO and since the 1960s has been seeking to join the European Union with very slow progress.[238]

European Council

European Economic Area (EEA)

European Union (EU)

G10 currencies

Group of Seven (G7)

Group of Twelve (G12)

North Atlantic Treaty Organization (NATO)

Organisations


Representation in the United Nations

Allardyce, Gilbert (June 1982). "The Rise and Fall of the Western Civilization Course". . 87 (3): 695–725. doi:10.2307/1864161. JSTOR 1864161.

The American Historical Review

Ankerl, Guy (2000). Coexisting contemporary civilizations: Arabo-Muslim, Bharati, Chinese, and West. INU societal research. Vol. 1. Global communication without universal civilization. Geneva: INU Press.  2-88155-004-5.

ISBN

Bavaj, Riccardo: , European History Online, Mainz: Institute of European History, 2011, retrieved: 28 November 2011.

"The West": A Conceptual Exploration

Conze, Vanessa, , EGO - European History Online, Mainz: Institute of European History, 2017, retrieved: 8 March 2021 (pdf).

Abendland

Daly, Jonathan. " Archived 30 June 2017 at the Wayback Machine" (London and New York: Bloomsbury, 2014). ISBN 9781441161314.

The Rise of Western Power: A Comparative History of Western Civilization

Daly, Jonathan. "" (London and New York: Routledge, 2015). ISBN 978-1-13-877481-0.

Historians Debate the Rise of the West

Archived 20 April 2019 at the Wayback Machine – where you can watch each episode on demand for free (Pop-ups required). Videos are also available as a YouTube playlist.

The Western Tradition homepage at Annenberg/CPB

J. F. C. Fuller

Battle of Lepanto

Patterson, Thomas C. (1997). Inventing Western Civilization. New York: Monthly Review Press.  978-1-58367-409-3. OCLC 606950598.

ISBN

(2012). Savage Anxieties: The Invention of Western Civilization. New York. ISBN 978-0-230-33876-0. OCLC 760975009.{{cite book}}: CS1 maint: location missing publisher (link)

Williams, Robert A.