Hillbilly
Hillbilly is a term for people who dwell in rural, mountainous areas in the United States, primarily in the Appalachian region and Ozarks. As people migrated out of the region during the Great Depression, the term spread northward and westward with them.
This article is about "hillbilly" as a slang term. For the historical subculture, see Mountain White. For different connotations, see Country (identity).
The usage of the term hillbilly as a descriptor receives mixed perceptions, often in part due to the nature in which it is used. It may be used in in-groups as a point of pride, while others consider its usage derogatory, especially when used as an insult.[1]
The first known instances of "hillbilly" in print were in The Railroad Trainmen's Journal (vol. ix, July 1892),[2] an 1899 photograph of men and women in West Virginia labeled "Camp Hillbilly",[3] and a 1900 New York Journal article containing the definition: "a Hill-Billie is a free and untrammeled white citizen of Alabama, who lives in the hills, has no means to speak of, dresses as he can, talks as he pleases, drinks whiskey when he gets it, and fires off his revolver as the fancy takes him".[4] The stereotype is twofold in that it incorporates both positive and negative traits: "Hillbillies" are often considered independent and self-reliant individuals who resist the modernization of society, but at the same time they are also defined as backward and violent. Scholars argue this duality is reflective of the split ethnic identities in white America.[3] The term's later usage extended beyond solely white communities, exemplified with the "Hispanic hillbillies of northern New Mexico," in reference to the Hispanos of New Mexico.[5]
Etymology[edit]
The term "hillbilly" is Scottish in origin but is not derived from its dialect. In Scotland, the term "hill-folk" referred to people who preferred isolation from the greater society, and "billy" meant "comrade" or "companion". The words "hill-folk" and "Billie" were combined and applied to the Cameronians who followed the teachings of a militant Presbyterian named Richard Cameron. These Scottish Covenanters fled to the hills of southern Scotland in the late 17th century to avoid persecution of their religious beliefs.[6]
Many of the early settlers of the Thirteen Colonies were from Scotland and Northern Ireland and were followers of William of Orange, the Protestant king of England. In 17th century Ireland, during the Williamite War, Protestant supporters of William III ("King Billy") were referred to as "Billy's Boys" because 'Billy' is a diminutive of 'William' (common across both Britain and Ireland). In time the term hillbilly became synonymous with the Williamites who settled in the hills of North America.[7]
Some scholars disagree with this theory. Michael Montgomery's From Ulster to America: The Scotch-Irish Heritage of American English states, "In Ulster in recent years it has sometimes been supposed that [hillbilly] was coined to refer to followers of King William III and brought to America by early Ulster emigrants, but this derivation is almost certainly incorrect. ... In America hillbilly was first attested only in 1898, which suggests a later, independent development."[8]
History[edit]
The Appalachian Mountains were settled in the 18th century by settlers primarily from England, lowland Scotland, and the province of Ulster in Ireland. The settlers from Ulster were mainly Protestants who migrated to Ireland from Lowland Scotland and Northern England during the Plantation of Ulster in the 17th century. Many further migrated to the American colonies beginning in the 1730s, and in America became known as the Scots-Irish although this term is inaccurate as they were also of Northern English descent.[8]
The term "hillbilly" spread in the years following the American Civil War. At this time, the country was developing both technologically and socially, but the Appalachian region was falling behind. Before the war, Appalachia was not distinctively different from other rural areas of the country. Post-war, although the frontier pushed farther west, the region retained frontier characteristics. The Appalachian people themselves were perceived as backward, quick to violence, and inbred in their isolation. Fueled by news stories of mountain feuds such as that in the 1880s between the Hatfields and McCoys, the hillbilly stereotype developed in the late 19th to early 20th century.[3]
The term "hillbilly" was used by members of the Planter's Protection Association, a tobacco farmers union that formed in the Black Patch region of Kentucky, to refer to non-union scab farmers who did not join the organization.[9]
The "classic" hillbilly stereotype reached its current characterization during the years of the Great Depression. The period of Appalachian out-migration, roughly from the 1930s through the 1950s, saw many mountain residents moving north to the Midwestern industrial cities of Chicago, Cleveland, Akron, and Detroit.
This movement to Northern society, which became known as the "Hillbilly Highway", brought these previously isolated communities into mainstream United States culture. In response, poor white mountaineers became central characters in newspapers, pamphlets, and eventually, motion pictures. Authors at the time were inspired by historical figures such as Davy Crockett and Daniel Boone. The mountaineer image transferred over to the 20th century where the "hillbilly" stereotype emerged.[3]
Cultural implications[edit]
The hillbilly stereotype is considered to have had a traumatizing effect on some in the Appalachian region. Feelings of shame, self-hatred, and detachment are cited as a result of "culturally transmitted traumatic stress syndrome". Appalachian scholars say that the large-scale stereotyping has rewritten Appalachian history, making Appalachians feel particularly vulnerable. "Hillbilly" has now become part of Appalachian identity and some Appalachians feel they are constantly defending themselves against this image.[10]
The stereotyping also has political implications for the region. There is a sense of "perceived history" that prevents many political issues from receiving adequate attention. Appalachians are often blamed for economic struggles. "Moonshiners, welfare cheats, and coal miners" are stereotypes stemming from the greater hillbilly stereotype in the region. This prejudice has been said to serve as a barrier for addressing some serious issues such as the economy and the environment.[10]
Despite the political and social difficulties associated with stereotyping, Appalachians have organized to enact change. The War on Poverty is sometimes considered to be an example of one effort that allowed for Appalachian community organization. Grassroots movements, protests, and strikes are common in the area, though not always successful.[10]