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Historical revisionism

In historiography, historical revisionism is the reinterpretation of a historical account.[1] It usually involves challenging the orthodox (established, accepted or traditional) views held by professional scholars about a historical event or timespan or phenomenon, introducing contrary evidence, or reinterpreting the motivations and decisions of the people involved. The revision of the historical record can reflect new discoveries of fact, evidence, and interpretation, which then results in revised history. In dramatic cases, revisionism involves a reversal of older moral judgments.

This article is about the reinterpretation of the historical record. For the denial and distortion of the historical record, see Historical negationism.

At a basic level, legitimate historical revisionism is a common and not especially controversial process of developing and refining the writing of histories. Much more controversial is the reversal of moral findings, whereby what mainstream historians had considered (for example) positive forces are depicted as negative. Such revisionism, if challenged (especially in heated terms) by the supporters of the previous view, can become an illegitimate form of historical revisionism known as historical negationism if it involves inappropriate methods such as the use of forged documents or implausible distrust of genuine documents, attributing false conclusions to books and sources, manipulating statistical data, and deliberately mistranslating texts. This type of historical revisionism can present a re-interpretation of the moral meaning of the historical record.[2] Negationists use the term revisionism to portray their efforts as legitimate historical inquiry; this is especially the case when revisionism relates to Holocaust denial.

Access to new data:

[notes 1]

Developments in other fields of science: analysis has had an impact in various areas of history either confirming established historical theories or presenting new evidence that undermines the current established historical explanation. Professor Andrew Sherratt, a British prehistorian, was responsible for introducing the work of anthropological writings on the consumption of legal and illegal drugs and how to use the papers to explain certain aspects of prehistoric societies.[15] Carbon dating, the examination of ice cores and tree rings, palynology, scanning electron microscope analysis of early metal samples, and measuring oxygen isotopes in bones, have all provided new data in the last few decades with which to argue new hypotheses. Extracting ancient DNA allows historians to debate the meaning and importance of race and indeed current identities.[16]

DNA

Nationalism: for example, in schoolbooks' history on Europe, it is possible to read about an event from completely different perspectives. In the , most British, French, Dutch and German schoolbooks slant the battle to emphasise the importance of the contribution of their nations. Sometimes, the name of an event is used to convey political or a national perspective. For example, the same conflict between two English-speaking countries is known by two different names: the "American War of Independence" and the "American Revolutionary War". As perceptions of nationalism change, so do the areas of history that are driven by such ideas. Wars are contests between enemies, and postwar histories select the facts and interpretations to suit their internal needs, The Korean War, for example, has sharply different interpretations in textbooks in the countries involved.[17]

Battle of Waterloo

Culture: for example, as regionalism has regained some of its old prominence in British politics, some historians have suggested that the older studies of the were centred on England and that to understand the war, events that had previously been dismissed as on the periphery should be given greater prominence. To emphasise this, revisionist historians have suggested that the English Civil War becomes just one of a number of interlocking conflicts known as Wars of the Three Kingdoms. Furthermore, as cultures develop, it may become strategically advantageous for some revision-minded groups to revise their public historical narrative in such a way so as to either discover, or in rarer cases manufacture, a precedent which contemporary members of the given subcultures can use as a basis or rationale for reform or change.[18]

English Civil War

Ideology: for example, in the 1940s, it became fashionable to see the English Civil War from a Marxist school of thought. In the words of , "the Civil War was a class war." After World War II, the influence of Marxist interpretation waned in British academia and by the 1970s this view came under attack by a new school of revisionists and it has been largely overturned as a major mainstream explanation of the mid-17th-century conflict in England, Scotland, and Ireland.

Christopher Hill

Historical causation: Issues of in history are often revised with new research: for example, by the mid-20th century the status quo was to see the French Revolution as the result of the triumphant rise of a new middle class. Research in the 1960s prompted by revisionist historians like Alfred Cobban and François Furet revealed the social situation was much more complex, and the question of what caused the revolution is now closely debated.

causation

Release of public documents: compared to past decades, a huge volume of archived government records is now available under the and similar laws. These can provide new sources and therefore new analyses of past events.

thirty-year rule

Some of the influences on historians that may change over time are the following:

Specific issues[edit]

Dark Ages[edit]

As non-Latin texts, such as Welsh, Gaelic and the Norse sagas have been analysed and added to the canon of knowledge about the period, and as much more archaeological evidence has come to light, the period known as the Dark Ages has narrowed to the point that many historians no longer believe that such a term is useful. Moreover, the term "dark" implies less of a void of culture and law but more a lack of many source texts in Mainland Europe. Many modern scholars who study the era tend to avoid the term altogether for its negative connotations and find it misleading and inaccurate for any part of the Middle Ages.[19][20]

Feudalism[edit]

The concept of feudalism has been questioned. Revisionist scholars led by historian Elizabeth A. R. Brown have rejected the term.

Battle of Agincourt[edit]

Historians generally believe that the Battle of Agincourt was an engagement in which the English army, overwhelmingly outnumbered four to one by the French army, pulled off a stunning victory. This understanding was especially popularised by Shakespeare's play Henry V. However, recent research by Professor Anne Curry, using the original enrollment records, has brought into question this interpretation. Though her research is not finished,[21] she has published her initial findings that the French outnumbered the English and the Welsh only by 12,000 to 8,000.[22] If true, the numbers may have been exaggerated for patriotic reasons by the English.[23]

New World discovery and European colonization of the Americas[edit]

In recounting the European colonization of the Americas, some history books of the past paid little attention to the indigenous peoples of the Americas, usually mentioning them only in passing and making no attempt to understand the events from their point of view. That was reflected in the description of Christopher Columbus having discovered America. Those events' portrayal has since been revised to avoid the word "discovery."[24]


In his 1990 revisionist book, The Conquest of Paradise: Christopher Columbus and the Columbian Legacy, Kirkpatrick Sale argued that Christopher Columbus was an imperialist bent on conquest from his first voyage. In a New York Times book review, historian and member of the Christopher Columbus Quincentenary Jubilee Committee William Hardy McNeill wrote about Sale:

Dialectic

Dialectical research

Mea culpa

Official history

Post-publication peer review

Pseudohistory

Banner, Jr., James M. (2021). . Yale University Press. ISBN 978-0300238457.

The Ever-Changing Past: Why All History Is Revisionist History

Burgess, Glenn (1990). "On Revisionism: An Analysis of Early Stuart Historiography in the 1970s and 1980s." , vol. 33. no. 3, pp. 609–627. JSTOR 2639733.

Historical Journal

Comninel, George C. (1987). Verso.

Rethinking the French Revolution: Marxism and the Revisionist Challenge.

Confino, Michael (2009). "The New Russian Historiography, and the Old—Some Considerations." , vol. 21, no. 2, pp. 7–33. JSTOR 10.2979/HIS.2009.21.2.7.

History & Memory

Gaither, Milton (2012). History of Education Quarterly, vol. 52, no. 4, pp. 488–505.

"The Revisionists Revived: The Libertarian Historiography of Education."

Jainchill, Andrew, and Samuel Moyn (2004). "French Democracy Between Totalitarianism and Solidarity: Pierre Rosanvallon and Revisionist Historiography." , vol. 76, no. 1, pp. 107–154. JSTOR 10.1086/421186.

Journal of Modern History

Kopecek, Michal (2008). Past in the Making: Historical Revisionism in Central Europe After 1989. .

Central European University Press

Kort, Michael (2007). (PDF). New England Journal of History. 64 (1): 31–48. Archived from the original (PDF) on May 10, 2017. Retrieved February 17, 2022.

"The Historiography of Hiroshima: The Rise and Fall of Revisionism"

Markwick, Roger (2001). Springer.

Rewriting History in Soviet Russia: The Politics of Revisionist Historiography 1956–1974.

Melosi, Martin V. (1983). "The Triumph of Revisionism: The Pearl Harbor Controversy, 1941-1982." , vol. 5, no. 2, pp. 87–103. JSTOR 3377253.

Public Historian

Palmer, William (2010). "Aspects of Revision in History in Great Britain and the United States, 1920–1975." , vol. 36, no. 1, pp. 17–32. JSTOR 41403681.

Historical Reflections/Réflexions Historiques

Riggenbach, Jeff (2009). Auburn, Alabama: Ludwig von Mises Institute.

Why American History Is Not What They Say: An Introduction to Revisionism.

(February 1976). "Revisionism and Libertarianism." Libertarian Forum, pp. 3–6.

Rothbard, Murray N.

Viola, Lynne (2002). "The Cold War in American Soviet Historiography and the End of the Soviet Union." , vol. 61, no. 1, pp. 25–34. JSTOR 2679501.

Russian Review

Informational notes


Citations


Further reading

Media related to Historical revisionism at Wikimedia Commons