Holiness in Judaism
Holiness in Judaism, often referred to by the Hebrew word for holiness, Kedushah (Hebrew: קְדֻשָּׁה), is frequently used in Judaism to describe God; worldly places and items that have holy status, such as a Torah, other Torah literature, and Jewish ritual objects such as a menorah, tzitzit, tefillin, or mikveh; special days of the year; and people who are considered on a high spiritual level (a tzadik or a gadol).
Literal translation[edit]
The Hebrew word קֹדֶשׁ, transliterated as qodesh, is used in the Torah to mean 'set-apartness' and 'separateness', as well as 'holiness' and 'sacredness'.[1] The Torah describes the Aaronite priests and the Levites as being selected by God to perform the Temple services; they, as well, are called "holy."
General understanding[edit]
The encounter with the holy is seen as eminently desirable, and at the same time fearful and awesome. For the strongest penalties are applied to one who transgresses in this area – one could in theory receive either the death penalty or the heavenly punishment of kareth, spiritual excision, for mis-stepping in his close approach to God's domain.
Jewish kabbalistic tradition expresses holiness as possible perception of the soul, above all united to the body: hence the repeated allusion to the involvement of the supernal worlds in relation to the world of Assiah, so-called "material world". "Sanctify yourselves and be holy, for I am God your Lord": Sanctify yourselves— these are the "first waters" And be holy— these are the "last waters".[4] "Sanctify yourselves" means to take the initiative and work to become holy. Afterwards, "be holy"— strengthen yourself to maintain your level of holiness.[5]