Imperial Knight
The Free Imperial Knights (German: Reichsritter Latin: Eques imperii) were free nobles of the Holy Roman Empire, whose direct overlord was the Emperor. They were the remnants of the medieval free nobility (edelfrei) and the ministeriales. What distinguished them from other knights, who were vassals of a higher lord, was that they had been granted Imperial immediacy, and as such were the equals in most respects to the other individuals or entities, such as the secular and ecclesiastical territorial rulers of the Empire (margraves, dukes, princes, counts, archbishops, bishops, abbots, etc.) and the free imperial cities, that also enjoyed Imperial immediacy. However, unlike all of those, the Imperial knights did not possess the status of Estates (Stände) of the Empire, and therefore were not represented, individually or collectively, in the Imperial Diet.[1] They tended to define their responsibilities to the Empire in terms of feudalized obligations to the Emperor, including personal service and strictly voluntary financial offerings paid to the Emperor himself.[2]
To protect their rights and avoid vassalage to more powerful nobles, they organized themselves into three unions (Partheien) in the late 15th century and into a single body in 1577, and fought to win recognition. This status, beholden only to the Emperor himself rather than through a more powerful noble, meant the Imperial Knights were "immediate subjects" (their fealty was unmediated by another lord). As such, the Imperial Knights exercised a limited form of sovereignty within their territories.
The Imperial Knighthood was a regional phenomenon limited to southwestern and south-central Germany—Swabia, Franconia and the Middle Rhine area—zones which were highly fragmented politically and where no powerful states were able to develop. In northern and northeastern Germany, as well as in Bavaria and the Archduchy of Austria, the local nobles, facing larger states and stronger rulers, were incapable of developing and maintaining their independence. They formed the territorial nobility.[3]
The immediate status of the Imperial Knights was recognized at the Peace of Westphalia. They never gained access to the Imperial Diet, the parliament of lords, and were not considered Hochadel, the high nobility, belonging to the Lower Nobility.
History[edit]
Origins[edit]
The Free Imperial Knights arose in the 14th century, the fusion of the remnants of the old free lords (Edelfrei) and the stronger elements of the unfree ministeriales that had won noble status.
Around 1300, the manorial economy suffered contraction due to the fluctuation in the price of agricultural foodstuffs. Ministeriales who were in a stronger economic position were better able to survive the weakening of their basis as landowners. The vast majority languished in poverty, resorting to selling lands to the Church, or to brigandage.
The minority of ministeriales rich enough to weather the crises soon came to be identified with the remnants of the free nobility, and were thus seen as constituting one noble order. By 1422, some of these nobles had achieved jurisdictional autonomy under the Emperor (‘immediacy’), and the corporation of free imperial knights was born. The other ministeriales that did not manage to receive the status of immediate vassals of the Emperor were gradually transformed into a titled nobility of free status: the Freiherren (Barons). By 1577, the Imperial Knights achieved the status of a noble corporate body within the empire: the corpus equestre.
In the Peace of Westphalia, the privileges of the Imperial Knights were confirmed. The knights paid their own tax (voluntary) to the Emperor, possessed limited sovereignty (rights of legislation, taxation, civil jurisdiction, police, coin, tariff, hunt; certain forms of justice), and the ius reformandi (the right to establish an official Christian denomination in their territories). The knightly families had the right of house legislation, subject to the Emperor's approval, and so could control such things as the marriage of members and set the terms of the inheritance of family property. Imperial knights did not, however, have access to the Imperial Diet.
Concerning the rights of Free Imperial Knights, Joseph Friederich von Ledersheim wrote in 1715 (De jure et privilegiis nobilium liberorum et immediatorum, Von des H. Röm. Reichs Freyen unmittelbahren Ritterschafft Discursus):
Section XII: “…they possess forestry rights (ius forestae)…the right of hunting (ius venandi); the right to establish an archive (ius archivi, a right of sovereignty); the capacity to make laws (facultatem leges atque statuas condendi); to send ambassadors (ius mittendi legatos) not only to the Emperor but to other kings and princes and those of whatever status; the right to establish pacts (ius constituendi foederae), of conducting war (bellum movendi), of constructing fortifications and walling forts (fortalitia extruendi et arces muniendi); without the need for permission they are able to call and hold assizes….they acknowledge no court but that of the Emperor, even though they hold no fiefs of the Emperor; the privilege against new fiefs being erected, the right to arbitration (ius Austregarum) no less than other states of the Empire have, even if they hold certain mediate fiefs from another prince.”
Section XV: “they enjoy the freedom of religion (pace religionis fruuntur) and therefore of establishing the Protestant Religion in churches and schools not only in their own hereditary territories but also in those fiefs held from another state…they are able whenever they wish to abolish and introduce either religion [Catholic or Protestant] if they hold the position of vogt over the possessions.”
All matters relating to the Imperial Knights' legal status as immediate vassals of the Emperor (house laws, debt, etc.) were managed by the Imperial Aulic Council.
