Iranian studies
Iranian studies (Persian: ايرانشناسی Īrānšenāsī), also referred to as Iranology and Iranistics, is an interdisciplinary field dealing with the research and study of the civilization, history, literature, art and culture of Iranian peoples. It is a part of the wider field of Oriental studies.
For the academic journal, see Iranian Studies (journal).Iranian studies is broader than and distinct from Persian studies, which is the study of the modern Persian language and literature specifically.[1] The discipline of Iranian Studies focuses on broad trends in culture, history, language and other aspects of not only Persians, but also a variety of other contemporary and historical Iranian peoples, such as Kurds, Lurs, Gilakis, Talysh, Tajiks, Pashtuns, Ossetians, Baluchis, Scythians, Sarmatians, Alans, Parthians, Sogdians, Bactrians, Khwarazmians, and Mazandaranis.
In medieval Iran[edit]
The medieval Persian poet Ferdowsi, author of the Iranian national epic the Shahnameh, can be considered the founder of Iranian studies in the sense that in his work he made a deliberate effort to highlight Persian culture prior to the Arab conquests. In this sense Ferdowsi's nationalistic approach can be contrasted with that of Muhammad ibn Jarir al-Tabari, the famous ninth-century Iranian historian whose History of the Prophets and Kings reflects a more specifically Islamic perspective. Ferdowsi's work follows earlier semi-historical works such as the lost Sasanian-era Khwaday-Namag.
Persian historiography strictly speaking begins with the Tarikh-i Mas'udi of Abulfazl Bayhaqi (995-1077), whose fluent prose style was highly influential on subsequent Persian literature. Persian historical writing reached its peak two centuries later with the Jami al-Tawarikh of Rashīd al-Dīn Fadhl-allāh Hamadānī (1247–1318). Other important historical works include the Tarikh-i Jahangushay by Ata-Malik Juvayni and the Zafarnamah of Sharaf ad-Din Ali Yazdi, a history of the Turco-Mongolian conqueror Timur (Tamerlane; 1370–1405).
In modern Iran[edit]
Among the most prominent scholars of Iranian Studies in Iran during the twentieth century may be counted Badiozzaman Forouzanfar, Abdolhossein Zarrinkoub, Zabihollah Safa, Mojtaba Minovi, Mohsen Abolqasemi, Ahmad Tafazzoli, Alireza Shapour Shahbazi, and Fereydoon Joneydi. The Loghat-nameh by Ali-Akbar Dehkhoda is the largest comprehensive Persian dictionary ever published, in 15 volumes (26,000 pages).
In Europe[edit]
Germany[edit]
Germany historically has one of the more prolific places for research and writings about Iran, outside of Iran itself.[2] Iranian studies (German: Iranistik) in German-speaking countries goes as far back as 1654 AD and the publication of Golestan Saadi with translation by Adam Olearius.[2] Classical Iranology in German began in the early nineteenth century with the research and writings of Georg Friedrich Grotefend.[2]
Iran studies programs in Germany are at Freie Universität Berlin and the Georg-August-Universität Göttingen.
France[edit]
The emergence of comparative Indo-European linguistics and the translation of the Avesta happened in the late eighteenth century, by French scholar Abraham Hyacinthe Anquetil-Duperron.[3]
Iranian studies programs in France are at Sorbonne Nouvelle University Paris 3, and the French National Centre for Scientific Research.
Sweden[edit]
The earliest recorded Swedish visitors to Iran were in the 17th century, with Bengt Bengtsson Oxenstierna (1591–1643) and Nils Matsson Kiöping (c. 1621–1680).[4] However a Swedish gold coin from 1700s was found in an Iranian bazaar, which may indicate earlier contact between the cultures.[4] Early Swedish scholars of Iranian studies included Nathan Söderblom (1866–1931), Henrik Samuel Nyberg (1889–1974), Geo Widengren (1907–1996), Stig Wikander (1908–1984), and Sven Hartman (1917–1988). Among contemporary Swedish Iranologists are Bo Utas (b. 1938), Carina Jahani (b. 1959), and Ashk Dahlén (b. 1972).[4]
United Kingdom[edit]
A major European scholarly organization devoted to Iranian Studies is the Societas Iranologica Europaea, founded in 1981.[5] The Iran Heritage Foundation was founded in 1995 and is based in London.[6] They support Iranian studies at several universities and sponsors a wide range of public cultural events.
Other Iran studies programs in the United Kingdom are at the University of Cambridge, the British Institute of Persian Studies (BIPS), Durham University, University of Oxford, University of St Andrews, University of London, and the Library for Iranian Studies.
Other[edit]
There are Iran studies programs in the Austrian Academy of Sciences, Austria; Jagiellonian University, and Warsaw University in Poland; the University of Salamanca in Spain; and the Scandinavian Society for Iranian Studies (SSIS) at various locations in Scandinavia.
Organizations[edit]
The American Institute of Iranian Studies (AIIrS) is a nonprofit founded in 1967, formed to promoted Iranian and Persian studies in American educational institutions.[11][12] The Foundation for Iranian Studies is a nonprofit founded in 1981 in Bethesda, Maryland, and since 1982 they host an oral history program.[13] The Ilex Foundation is a nonprofit organization founded in 1999 in Boston, Massachusetts, formed to study Mediterranean and Near Eastern civilizations.
The Iran Heritage Foundation (IHF) is a nonprofit founded in 1995 by Ali Ansari in the United Kingdom;[14] and the parallel organization the Iran Heritage Foundation America is a nonprofit founded in 2010 in New York.
The Societas Iranologica Europaea (SIE) was founded in 1983 in Rome,[15][16] with members from European and non-European countries. SIE works to promote and support Persian and Iranian philology, linguistics, literature, history, religions, art, archaeology, philosophy, ethnology, geography, human sciences, and jurisprudence.[16]