Katana VentraIP

Jewish tribes of Arabia

It is believed that Jews began immigrating to the Arabian Peninsula in as early as the 6th century BCE, when the Babylonian conquest of Judah triggered a mass Jewish exodus from Judea in the Land of Israel. Over time and through successive exiles, the local Jewish tribes, who were concentrated in the Hejaz and partly in South Arabia, established themselves as one of the most prominent ethno-religious communities of pre-Islamic Arabia. Likewise, Judaism, which had been introduced as one of the few monotheistic religions in the region, stood as a deviation from the typical polytheistic practices of Arabian paganism. These Jewish tribes continued to have a presence in Arabia during the rise of Muhammad, who founded Islam in the 7th century CE. Muhammad's interaction with the Jewish community is documented to a considerable degree in Islamic literature, including in many ahadith. The Jewish tribes of the Hejaz are seen in Islam as having been the offspring of the Israelites/Hebrews[1] Two of Muhammad's wives were Jewish: Safiyya bint Huyayy and Rayhanah bint Zayd, both of whom belonged to the Banu Nadir by birth, though Rayhanah's status as a wife is disputed.

After the collapse of in 587 BCE.

Kingdom of Judah

After the conquest of Judea.

Roman

After the Jewish rebellion in 66 CE, and the destruction of by Titus in 70 CE, exiles found a home in the desert.

Jerusalem

Survivors of the , in 135 CE, who sought religious freedom in the Arabian desert rather than live under the yoke of the Romans.

Bar Kochba Revolt

Immigration, around 300 CE, by people who are known in Islamic literature as the Banu Aus and the who fled the Ghassanids in Syria.

Banu Khazraj

Migration from Judea into southern Arabian Peninsula to ride the ascent of the around 380 CE.

Himyarite Kingdom

Rise of Islam[edit]

The Jewish tribes played a significant role during the rise of Islam. Muhammad had many contacts with Jewish tribes, both urban and nomadic. The eating of pork has always been strongly prohibited in both religions.[15]


In the Constitution of Medina, Jews were given equality to Muslims in exchange for political loyalty[16][17] and were allowed to practice their own culture and religion. A significant narrative symbolising the inter-faith harmony between early Muslims and Jews is that of the Rabbi Mukhayriq. The Rabbi was from Banu Nadir and fought alongside Muslims at the Battle of Uhud and bequeathed his entire wealth to Muhammad in the case of his death. He was subsequently called ″the best of the Jews″ by Muhammad.[18][19] Later, as Muhammad encountered opposition from the Jews, Muslims began to adopt a more negative view on the Jews, seeing them as something of a fifth column. Early Muslim conquests resulted in the exile of the Banu Qainuqa and Banu Nadir, two of the main three Jewish tribes from Medina, and the mass execution of all male adults of the Banu Qurayza clan.


Some historians, like Guillaume, sees the attacks on the Banu Qaynuqa for their hosilitlty against the Muslims and for mocking them.[20][21] They left for modern-day Der'a in Syria.[22] In one account, the Banu Nadir tribe was evicted from Medina after they attempted to assassinate Muhammad.[23]

Jewish diaspora

History of the Jews in the Arabian Peninsula

Islamic–Jewish relations

Jewish views on Muhammad

(4 January 2016). "Muslim-Jewish Relations". Oxford Research Encyclopedia of Religion. Oxford: Oxford University Press. doi:10.1093/acrefore/9780199340378.013.17. ISBN 978-0-19-934037-8. S2CID 163063592. Archived from the original on 3 December 2018. Retrieved 10 January 2021.

Firestone, Reuven

Waardenburg, Jean Jacques (2003). . Muslims and Others: Relations in Context. Religion and Reason. Vol. 41. Berlin: De Gruyter. pp. 91–109. doi:10.1515/9783110200959. ISBN 978-3-11-017627-8. Retrieved 8 December 2020.

"The Earliest Relations of Islam with Other Religions: The Jews in Medina"