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Johann Gottfried Herder

Johann Gottfried von Herder (/ˈhɜːrdər/ HUR-dər, German: [ˈjoːhan ˈɡɔtfʁiːt ˈhɛʁdɐ];[15][16][17] 25 August 1744 – 18 December 1803) was a German philosopher, theologian, poet, and literary critic. He is associated with the Enlightenment, Sturm und Drang, and Weimar Classicism. He was a Romantic philosopher and poet who argued that true German culture was to be discovered among the common people (das Volk). He also stated that it was through folk songs, folk poetry, and folk dances that the true spirit of the nation (der Volksgeist) was popularized. He is credited with establishing or advancing a number of important disciplines: hermeneutics, linguistics, anthropology, and "a secular philosophy of history."[18]

Johann Gottfried Herder

Biography[edit]

Born in Mohrungen (now Morąg, Poland) in the Kingdom of Prussia, his parents were teacher Gottfried Herder (1706–1763) and his wife Anna Elizabeth Herder, nee Peltz (1717–1772) grew up in a poor household, educating himself from his father's Bible and songbook. In 1762, as a youth of 17, he enrolled at the University of Königsberg, about 60 miles (100 km) north of Mohrungen, where he became a student of Immanuel Kant. At the same time, Herder became an intellectual protégé of Johann Georg Hamann, a Königsberg philosopher who disputed the claims of pure secular reason.


Hamann's influence led Herder to confess to his wife later in life that "I have too little reason and too much idiosyncrasy",[19] yet Herder can justly claim to have founded a new school of German political thought. Although himself an unsociable person, Herder influenced his contemporaries greatly. One friend wrote to him in 1785, hailing his works as "inspired by God." A varied field of theorists were later to find inspiration in Herder's tantalizingly incomplete ideas.


In 1764, now a clergyman, Herder went to Riga to teach. It was during this period that he produced his first major works, which were literary criticism. In 1769 Herder traveled by ship to the French port of Nantes and continued on to Paris. This resulted in both an account of his travels as well as a shift of his own self-conception as an author. By 1770 Herder went to Strasbourg, where he met the young Goethe. This event proved to be a key juncture in the history of German literature, as Goethe was inspired by Herder's literary criticism to develop his own style. This can be seen as the beginning of the Sturm und Drang movement. In 1771 Herder took a position as head pastor and court preacher at Bückeburg under William, Count of Schaumburg-Lippe.


By the mid-1770s, Goethe was a well-known author, and used his influence at the court of Weimar to secure Herder a position as General Superintendent. Herder moved there in 1776, where his outlook shifted again towards classicism.


On 2 May 1773 Herder married Maria Karoline Flachsland (1750–1809) in Darmstadt. His son Gottfried (1774–1806) was born in Bückeburg. His second son August (1776–1838) was also born in Bückeburg. His third son Wilhelm Ludwig Ernst was born 1778. His fourth son Karl Emil Adelbert (1779–1857) was born in Weimar. In 1781 his daughter Luise (1781–1860) was born, also in Weimar. His fifth son Emil Ernst Gottfried (1783–1855). In 1790 his sixth son Rinaldo Gottfried was born.


Towards the end of his career, Herder endorsed the French Revolution, which earned him the enmity of many of his colleagues. At the same time, he and Goethe experienced a personal split. His unpopular attacks on Kantian philosophy were another reason for his isolation in later years.[20]


In 1802 Herder was ennobled by the Elector-Prince of Bavaria, which added the prefix "von" to his last name. He died in Weimar in 1803 at age 59.

Song to Cyrus, the Grandson of Astyages (1762)

Essay on Being (1763–64)

[40]

On Diligence in Several Learned Languages (1764)

Treatise on the Ode (1764)

[41]

How Philosophy can become more Universal and Useful for the Benefit of the People (1765)

[42]

Fragments on Recent German Literature (1767–68)

[43]

On Thomas Abbt's Writings (1768)

Critical Forests, or Reflections on the Science and Art of the Beautiful (1769–)

Gott – einige Gespräche über 's System nebst Shaftesbury's Naturhymnus (Gotha: Karl Wilhelm Ettinger, 1787)

Spinoza

Journal of my Voyage in the Year 1769 (first published 1846)

Treatise on the Origin of Language (1772)

[44]

Selection from correspondence on and the songs of ancient peoples (1773) See also: James Macpherson (1736–1796).

Ossian

Of German Character and Art (with Goethe, manifesto of the Sturm und Drang) (1773)

This Too a Philosophy of History for the Formation of Humanity (1774)

[42]

Oldest Document of the Human Race (1774–76)

"Essay on Ulrich von Hutten" ["Nachricht von Ulrich von Hutten"] (1776)

[45]

On the Resemblance of Medieval English and German Poetry (1777)

Sculpture: Some Observations on Shape and Form from Pygmalion's Creative Dream (1778)

On the Cognition and Sensation of the Human Soul (1778)

On the Effect of Poetic Art on the Ethics of Peoples in Ancient and Modern Times (1778)

Folk Songs (1778–79; second ed. of 1807 titled The Voices of Peoples in Songs)

On the Influence of the Government on the Sciences and the Sciences on the Government (Dissertation on the Reciprocal Influence of Government and the Sciences) (1780)

Letters Concerning the Study of Theology (1780–81)

On the Influence of the Beautiful in the Higher Sciences (1781)

On the Spirit of Hebrew Poetry. An Instruction for Lovers of the Same and the Oldest History of the Human Spirit (1782–83)

God. Some Conversations (1787)

Oriental Dialogues 1787

(1784–91)

Ideas on the Philosophy of the History of Mankind

Scattered Leaves (1785–97)

Letters for the Advancement of Humanity (1791–97 or 1793–97? (various drafts))

Thoughts on Some Brahmins (1792)

[26]

Zerstreute Blätter (1792)

[26]

Christian Writings (5 vols.) (1794–98)

Terpsichore (1795–96) A translation and commentary of the Latin poet .

Jakob Balde

On the Son of God and Saviour of the World, according to the Gospel of John (1797)

Persepolisian Letters (1798). Fragments on Persian architecture, history and religion.

Luther's Catechism, with a catechetical instruction for the use of schools (1798)

Understanding and Experience. A Metacritique of the Critique of Pure Reason. Part I. (Part II, Reason and Language.) (1799)

Calligone (1800)

Adrastea: Events and Characters of the 18th Century (6 vols.) (1801–03)[47]

[46]

The Cid (1805; a free translation of the Spanish epic )

Cantar de Mio Cid

Herder Prize

Michael N. Forster, After Herder: Philosophy of Language in the German Tradition, Oxford University Press, 2010.

Adler, Hans. "Johann Gottfried Herder's Concept of Humanity," Studies in Eighteenth-Century Culture 23 (1994): 55–74

Adler, Hans and Wolf Koepke eds., A Companion to the Works of Johann Gottfried Herder. Rochester: Camden House 2009.

2008. Volksgeist. Herri gogoa, Donostia, Elkar, ISBN 978-84-9783-404-9.

Azurmendi, J.

Barnard, Frederick Mechner (1965). Herder's Social and Political Thought. Oxford, Oxfordshire: Oxford University Press.  0-19-827151-4.

ISBN

Vico and Herder. Two Studies in the History of Ideas, London, 1976.

Berlin, Isaiah

Berlin, Isaiah , London and Princeton, 2000, ISBN 0-691-05726-5

Three Critics of the Enlightenment: Vico, Hamann, Herder

Herder today

DeSouza, Nigel and Anik Waldow eds., Herder. Philosophy and Anthropology. Oxford: Oxford University Press 2017.

Iggers, Georg, The German Conception of History: The National Tradition of Historical Thought from Herder to the Present (2nd ed.; Wesleyan University Press, 1983).

Noyes, John K., Herder. Aesthetics against Imperialism. Toronto: University of Toronto Press 2015.

Noyes, John K. ed., Herder's Essay on Being. A Translation and Critical Approaches. Rochester: Camden House 2018.

Sikka, Sonia, Herder on Humanity and Cultural Difference. Enlightened Relativism. Cambridge: Cambridge University Press 2011.

Taylor, Charles, The importance of Herder. In Isaiah Berlin: A celebration edited by Margalit Edna and Margalit Avishai. Chicago: University of Chicago Press 1991. pp. 40–63; reprinted in: C. Taylor, Philosophical Arguments, Cambridge, Harvard University Press, 1995, pp. 79–99.

Zammito, John H. Kant, Herder, the Birth of Anthropology. Chicago: Chicago University Press 2002.

Zammito, John H., Karl Menges and Ernest A. Menze. "Johann Gottfried Herder Revisited: The Revolution in Scholarship in the Last Quarter Century," Journal of the History of Ideas, Volume 71, Number 4, October 2010, pp. 661–684,

in Project MUSE

at Internet Archive

Works by or about Johann Gottfried Herder

at LibriVox (public domain audiobooks)

Works by Johann Gottfried Herder

Herder bibliography and more

"," 1772. Online in English translation.

Essay on the Origin of Language

International Herder Society

Selected works from Project Gutenberg (in German)

The Jürgen Trabant Wilhelm von Humboldt Lectures