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Louisiana Creole people

Louisiana Creoles (French: Créoles de la Louisiane, Louisiana Creole: Moun Kréyòl la Lwizyàn, Spanish: Criollos de Luisiana) are a Louisiana French ethnic group descended from the inhabitants of colonial Louisiana before it became a part of the United States during the period of both French and Spanish rule. They share cultural ties such as the traditional use of the French, Spanish, and Creole languages[note 1] and predominant practice of Catholicism.[3]

This article refers to Louisiana Creoles of predominantly French Creole origin. For the article about Creoles of Canarian-Spanish origin, see "Isleños in Louisiana".

The term Créole was originally used by French Creoles to distinguish people born in Louisiana from those born elsewhere, thus drawing a distinction between Old-World Europeans and Africans from their Creole descendants born in the New World.[3][4][5] The word is not a racial label—people of European, African, or mixed ancestry can and have identified as Louisiana Creoles since the 18th century. After the Sale of Louisiana, the term "Creole" took on a more political meaning and identity, especially for those people of Latinate culture. The Catholic Latin-Creole culture in Louisiana contrasted greatly to the Anglo-Protestant culture of Yankee Americans.[6]


Although the terms Cajun and Creole today are often portrayed as separate identities, Cajuns have historically been known as Creoles.[7] Presently, some Louisianians may identify exclusively as either Cajun or Creole, while others embrace both identities.


Creoles of French descent, including those of Québécois or Acadian lineage, have historically comprised the majority of white-identified Creoles in Louisiana. Later 19th-century immigrants to Louisiana, such as Irish, Germans and Italians, also married into the Creole group. Most of these immigrants were Catholic.


New Orleans in particular has retained a significant historical population of Creoles of color, a group mostly consisting of free persons of multiracial European, African, and Native American descent. As Creoles of color had received superior rights and education with Spain & France than their Black American counterparts, many of the United States' earliest writers, poets and civil activists (e.g. Victor Séjour, Rodolphe Desdunes and Homère Plessy) were Louisiana Creoles. Today, many Creoles of color have assimilated into African-American culture, while others remain a distinct yet inclusive subsection of the African-American ethnic group.[8][9][10]


In the twentieth century, the gens de couleur libres in Louisiana became increasingly associated with the term Creole, in part because Anglo-Americans struggled with the idea of an ethno-cultural identity not founded in race. One historian has described this period as the "Americanization of Creoles," including an acceptance of the American binary racial system that divided Creoles between white and black. (See Creoles of color for a detailed analysis of this event.) Concurrently, the number of white-identified Creoles has dwindled, with many adopting the Cajun label instead.


While the sophisticated Creole society of New Orleans has historically received much attention, the Cane River area in northwest Louisiana—populated chiefly by Creoles of color—also developed its own strong Creole culture.


Today, most Creoles are found in the Greater New Orleans region or in Acadiana. Louisiana is known as the Creole State.[11]

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Creoles of color

Cane River Creole National Historical Park

Isle Brevelle

Criollo people

Melrose Plantation

French Quarter

Faubourg Marigny

Tremé

Little New Orleans

Frenchtown, Houston

Magnolia Springs, Alabama

Institute Catholique

7th Ward of New Orleans

Jean Lafitte National Historical Park and Preserve

Native Americans in the United States

Isleños

Spanish Americans

French Americans

Cajuns

Canarian Americans

History of New Orleans

Haitians

Saint-Domingue Creoles

Bayou Brevelle

Cane River

African Americans

African Americans in Louisiana

Afro-Seminole Creole

French Louisianians

Louisiana (New France)

Louisiana (New Spain)

Brasseaux, Carl A. Acadian to Cajun: Transformation of a people, 1803–1877 (Univ. Press of Mississippi, 1992)

Eaton, Clement. The Growth of Southern Civilization, 1790–1860 (1961) pp 125–49, broad survey

Eble, Connie. "Creole in Louisiana." South Atlantic Review (2008): 39–53.

in JSTOR

Gelpi Jr, Paul D. "Mr. Jefferson's Creoles: The Battalion d'Orléans and the Americanization of Creole Louisiana, 1803–1815." Louisiana History (2007): 295–316.

in JSTOR

Landry, Rodrigue, Réal Allard, and Jacques Henry. "French in South Louisiana: towards language loss." Journal of Multilingual and Multicultural Development (1996) 17#6 pp: 442–468.

Stivale, Charles J. Disenchanting les bons temps: identity and authenticity in Cajun music and dance (Duke University Press, 2002)

Tregle, Joseph G. "Early New Orleans Society: A Reappraisal." Journal of Southern History (1952) 18#1 pp: 20–36.

in JSTOR

Douglas, Nick (2013). Finding Octave: The Untold Story of Two Creole Families and Slavery in Louisiana. CreateSpace Independent Publishing Platform.

Jacques Anderson, Beverly (2011). Cherished Memories: Snapshots of Life and Lessons from a 1950s New Orleans Creole Village. iUniverse.com.

Malveaux, Vivian (2009). Living Creole and Speaking It Fluently. AuthorHouse.

Kein, Sybil (2009). Creole: The History and Legacy of Louisiana's Free People of Color. Louisiana State University Press.

Jolivette, Andrew (2007). Louisiana Creoles: Cultural Recovery and Mixed-Race Native American Identity. Lexington Books.

Gehman, Mary (2009). The Free People of Color of New Orleans: An Introduction. Margaret Media, Inc.

Clark, Emily (2013). The Strange History of the American Quadroon: Free Women of Color in the Revolutionary Atlantic World. The University of North Carolina Press.

Dominguez, Virginia (1986). White by Definition: Social Classification in Creole Louisiana. Rutgers University Press.

Hirsch, Arnold R. (1992). Creole New Orleans: Race and Americanization. Louisiana State University Press.

Wilson, Warren Barrios (2009). Dark, Light, Almost White, Memoir of a Creole Son. Barrios Trust.

laFleur II, John; Costello, Brian; Fandrich, Dr Ina (2013). Louisiana's French Creole Culinary & Linguistic Traditions: Facts vs Fiction Before and Since Cajunization. BookRix GmbH & Co. KG.

Thompson, Shirley Elizabeth (2009). Exiles at Home: The Struggle to Become American in Creole New Orleans. Harvard University Press.

Munro, Martin; Britton, Celia (2012). American Creoles: The Francophone Caribbean and the American South. Liverpool University Press.

French Creoles

Quadroons for Beginners: Discussing the Suppressed and Sexualized History of Free Women of Color with Author Emily Clark

I Am What I Say I Am: Racial and Cultural Identity among Creoles of Color in New Orleans

The creole people of New Orleans

Creole spirit

Cast From Their Ancestral Home, Creoles Worry About Culture's Future

'Faerie Folk' Strike Back With Fritters

Left Coast Creole

LA Creole

CreoleGen

Who are Louisiana Creole people descended from? In present Louisiana, Creole generally means a person or people of mixed colonial French, African American and Native American ancestry. The term Black Creole refers to freed slaves from Haiti and their descendants.https://explorehouma.com › about The Difference Between Cajun & Creole | Visit Houma-Terrebonne, LA