Meaning (non-linguistic)
Non-linguistic (or pre-linguistic) meaning is a type of meaning not mediated or perceived through linguistic signs.
In linguistics, the concept is used in discussions,It is whether about such meaning is different from meaning expressed through language (i.e. semantics), It is also Interesting ,should play a role in linguistic theory, or to which extent thought and conceptualization is affected by linguistic knowledge (as in the language of thought hypothesis or linguistic relativity).
Meaning as internal interpretation[edit]
The sense that sentient creatures have that the various objects of our universe are linked is commonly referred to as a person's sense of "meaning". This is the sense of meaning at work when asking a person when they leave a theater, "What did that movie mean to you?" In short, the word "meaning" can sometimes be used to describe the interpretations that people have of the world. Example: "Chunks are pieces of information linked and bound by meaning. (Remembering details vs. getting an overall meaning) links individual memory traces together, to create conceptual chunks."[1]
Basic or non-idealized meaning as a type of semantics is a branch of psychology and ethics and reflects the original use of the term "meaning" as understood early in the 20th century by Lady Welby after her daughter had translated the term "semantics" from French. On the other hand, meaning, in so far as it was later objectified by not considering particular situations and the real intentions of speakers and writers, examines the ways in which words, phrases, and sentences can seem to have meaning. Objectified semantics is contrasted with communication-focused semantics where understanding the intent and assumptions of particular speakers and writers is primary as in the idea that people mean and not words, sentences or propositions. An underlying difference is that where causes are identified with relations or laws then it is normal to objectify meaning and consider it a branch of linguistics, while if causes are identified with particular agents, objects, or forces as if to cause means to influence as most historians and practical people assume, then real or non-objectified meaning is primary and we are dealing with intent or purpose as an aspect of human psychology, especially since human intent can be and often is independent of language and linguistics.
Connotation, such as good or bad reputation, in contrast to denotation, can be considered a kind of non-linguistic meaning.
Some non-linguistic meaning emerges from natural history as a development over vast periods of time. This is the theory behind autopoiesis and self-organization. Some social scientists use autopoiesis as a model for the development of structural coupling in the family.
A typical example of this kind of relationship is the predator-prey relationship. These relations carry strong intrinsic (life and death) meaning for all living organisms, including people.
Observations of child development and of behavioral abnormalities in some people indicate that some innate capabilities of human beings are essential to the process of meaning creation. Two examples are:
Ideasthesia[edit]
Ideasthesia refers to the capability of our minds to experience meaning. When concepts are activated i.e., when the meaning is extracted, the phenomenal experiences are affected. This tight relationship between meaning and experiences is investigated by research on ideasthesia.