Mecca
Mecca (/ˈmɛkə/; officially Makkah al-Mukarramah,[a] commonly shortened to Makkah[b]) is the capital of Mecca Province in the Hejaz region of western Saudi Arabia and the holiest city in Islam.[3] It is 70 km (43 mi) inland from Jeddah on the Red Sea, in a narrow valley 277 m (909 ft) above sea level. Its last recorded population was 2,385,509 in 2022. Its metropolitan population in 2022 is 2.4 million, making it the third-most populated city in Saudi Arabia after Riyadh and Jeddah. Around 44.5% of the population are Saudi citizens and around 55.5% are foreigners from other Muslim countries.[4] Pilgrims more than triple the population number every year during the Ḥajj pilgrimage, observed in the twelfth Hijri month of Dhūl-Ḥijjah. With over 10.8 million international visitors in 2023, Mecca was one of the 10 most visited cities in the world.[5]
For other uses, see Mecca (disambiguation).
Mecca
مكة- The Holy Capital (العاصمة المقدسة)
- Mother of all Settlements (أم القرى)
- The Holy Capital (العاصمة المقدسة)
- Mother of all Settlements (أم القرى)
1,200 km2 (500 sq mi)
760 km2 (290 sq mi)
277 m (909 ft)
2,385,509
3rd in Saudi Arabia
2,000/km2 (5,100/sq mi)
2,427,924 (Mecca Governorate)
Makki (مكي)
+966-12
Mecca is generally considered "the fountainhead and cradle of Islam".[6][7] Mecca is revered in Islam as the birthplace of the Islamic prophet Muhammad. The Hira cave atop the Jabal al-Nur ("Mountain of Light"), just outside the city, is where Muslims believe the Quran was first revealed to Muhammad.[8] Visiting Mecca for the Ḥajj is an obligation upon all able Muslims. The Great Mosque of Mecca, known as the Masjid al-Haram, is home to the Ka'bah, believed by Muslims to have been built by Abraham and Ishmael. It is Islam's holiest site and the direction of prayer (qibla) for all Muslims worldwide.[9]
Muslim rulers from in and around the region long tried to take the city and keep it in their control, and thus, much like most of the Hejaz region, the city has seen several regime changes. The city was most recently conquered in the Saudi conquest of Hejaz by Ibn Saud and his allies in 1925. Since then, Mecca has seen a tremendous expansion in size and infrastructure, with newer, modern buildings such as the Abraj Al Bait, the world's fourth-tallest building and third-largest by floor area, towering over the Great Mosque. The Saudi government has also carried out the destruction of several historical structures and archaeological sites,[10] such as the Ajyad Fortress.[11][12][13] However, many of the demolitions have officially been part of the continued expansion of the Masjid al-Haram at Mecca and the Prophet's Mosque in Medina and their auxiliary service facilities in order to accommodate the ever-increasing number of Muslims performing the pilgrimage (hajj).[14] Non-Muslims are strictly prohibited from entering the city.[15][16]
Under the Saudi government, Mecca is governed by the Mecca Regional Municipality, a municipal council of 14 locally elected members headed by the mayor (called Amin in Arabic) appointed by the Saudi government. In 2015, the mayor of the city was Osama bin Fadhel Al-Barr;[17][18] as of January 2022, the mayor is Saleh Al-Turki.[19] The City of Mecca amanah, which constitutes Mecca and the surrounding region, is the capital of the Mecca Province, which includes the neighbouring cities of Jeddah and Ta'if, even though Jeddah is considerably larger in population compared to Mecca. The Provincial Governor of the province since 16 May 2007 is Prince Khalid bin Faisal Al Saud.[20]
History
Prehistory
In 2010, Mecca and the surrounding area became an important site for paleontology with respect to primate evolution, with the discovery of a Saadanius fossil. Saadanius is considered to be a primate closely related to the common ancestor of the Old World monkeys and apes. The fossil habitat, near what is now the Red Sea in western Saudi Arabia, was a damp forest area between 28 million and 29 million years ago.[37] Paleontologists involved in the research hope to find further fossils in the area.[38]
Early history (up to 6th century CE)
The early history of Mecca is still largely shrouded by a lack of clear evidence. The city lies in the hinterland of the middle part of western Arabia of which there are sparse textual or archaeological sources available.[39] Contrary to the thousands of years of history suggested by the Islamic tradition, there are no known unambiguous references to Mecca in ancient literature prior to the rise of Islam.[40] This lack of knowledge is in contrast to both the northern and southern areas of western Arabia, specifically the Syro-Palestinian frontier and Yemen, where historians have various sources available such as physical remains of shrines, inscriptions, observations by Greco-Roman authors, and information collected by church historians. The area of Hejaz that surrounds Mecca was characterized by its remote, rocky, and inhospitable nature, supporting only meagre settled populations in scattered oases and occasional stretches of fertile land. The Red Sea coast offered no easily accessible ports and the oasis dwellers and bedouins in the region were illiterate.[39] Recent research suggests that Mecca was a small town and its population at the time of Muhammad has been estimated to be around 550.[41]
The first clear reference to Mecca in non-Islamic literature appears in 741 CE, long after the death of Muhammad, in the Byzantine-Arab Chronicle, though here the author places the region in Mesopotamia rather than the Hejaz.[42]
Possible earlier mentions are not unambiguous. The Greek historian Diodorus Siculus writes about Arabia in the 1st century BCE in his work Bibliotheca historica, describing a holy shrine: "And a temple has been set up there, which is very holy and exceedingly revered by all Arabians".[43] Claims have been made this could be a reference to the Ka'bah in Mecca. However, the geographic location Diodorus describes is located in northwest Arabia, around the area of Leuke Kome, within the former Nabataean Kingdom and the Roman province of Arabia Petraea.[44][45]
Ptolemy lists the names of 50 cities in Arabia, one going by the name of Macoraba. There has been speculation since 1646 that this could be a reference to Mecca. Historically, there has been a general consensus in scholarship that Macoraba mentioned by Ptolemy in the 2nd century CE is indeed Mecca, but more recently, this has been questioned.[46][47] Bowersock favors the identity of the former, with his theory being that "Macoraba" is the word "Makkah" followed by the aggrandizing Aramaic adjective rabb (great). The Roman historian Ammianus Marcellinus also enumerated many cities of Western Arabia, most of which can be identified. According to Bowersock, he did mention Mecca as "Geapolis" or "Hierapolis", the latter one meaning "holy city" potentially referring to the sanctuary of the Kaaba.[48] Patricia Crone, from the Revisionist school of Islamic studies on the other hand, writes that "the plain truth is that the name Macoraba has nothing to do with that of Mecca [...] if Ptolemy mentions Mecca at all, he calls it Moka, a town in Arabia Petraea".[49]
Procopius' 6th century statement that the Ma'ad tribe possessed the coast of western Arabia between the Ghassanids and the Himyarites of the south supports the Arabic sources tradition that associates Quraysh as a branch of the Ma'add and Muhammad as a direct descendant of Ma'ad ibn Adnan.[50][51]
Historian Patricia Crone has cast doubt on the claim that Mecca was a major historical trading outpost.[52][53] However, other scholars such as Glen W. Bowersock disagree and assert that Mecca was a major trading outpost.[54][55] Crone later on disregarded some of her theories.[56] She argues that Meccan trade relied on skins, hides, manufactured leather goods, clarified butter, Hijazi woollens, and camels. She suggests that most of these goods were destined for the Roman army, which is known to have required colossal quantities of leather and hides for its equipment.
Mecca is mentioned in the following early Quranic manuscripts:
Formal education started to be developed in the late Ottoman period continuing slowly into Hashemite times. The first major attempt to improve the situation was made by a Jeddah merchant, Muhammad ʿAlī Zaynal Riḍā, who founded the Madrasat al-Falāḥ in Mecca in 1911–12 that cost £400,000.[112] The school system in Mecca has many public and private schools for both males and females. As of 2005, there were 532 public and private schools for males and another 681 public and private schools for female students.[123] The medium of instruction in both public and private schools is Arabic with emphasis on English as a second language, but some private schools founded by foreign entities such as International schools use the English language as the medium of instruction. Some of these are coeducational while other schools are not. For higher education, the city has only one university, Umm Al-Qura University, which was established in 1949 as a college and became a public university in 1981.
Healthcare is provided by the Saudi government free of charge to all pilgrims. There are ten main hospitals in Mecca:[124]
There are also many walk-in clinics available for both residents and pilgrims. Several temporary clinics are set up during the Hajj to tend to wounded pilgrims.
Communications
Press and newspapers
The first press was brought to Mecca in 1885 by Osman Nuri Pasha, an Ottoman Wāli. During the Hashemite period, it was used to print the city's official gazette, Al Qibla. The Saudi regime expanded this press into a larger operation, introducing the new Saudi official gazette of Mecca, Umm al-Qurā.[112] Mecca also has its own paper owned by the city, Al Nadwa. However, other Saudi newspapers are also provided in Mecca such as the Saudi Gazette, Al Madinah, Okaz and Al Bilad, in addition to other international newspapers.
Television
Telecommunications in the city were emphasized early under the Saudi reign. King Abdulaziz pressed them forward as he saw them as a means of convenience and better governance. While under Hussein bin Ali, there were about 20 public telephones in the entire city; in 1936, the number jumped to 450, totaling about half the telephones in the country. During that time, telephone lines were extended to Jeddah and Ta'if, but not to the capital, Riyadh. By 1985, Mecca, like other Saudi cities, possessed modern telephone, telex, radio and television communications.[112] Many television stations serve the city area, including Saudi TV1, Saudi TV2, Saudi TV Sports, Al-Ekhbariya, Arab Radio and Television Network and various cable, satellite and other specialty television providers.
Radio
Limited radio communication was established within the Kingdom under the Hashemites. In 1929, wireless stations were set up in various towns in the region, creating a network that would become fully functional by 1932. Soon after World War II, the existing network was greatly expanded and improved. Since then, radio communication has been used extensively in directing the pilgrimage and addressing the pilgrims. This practice started in 1950, with the initiation of broadcasts on the Day of 'Arafah (9 Dhu al-Hijjah), and increased until 1957, at which time Radio Makkah became the most powerful station in the Middle East at 50 kW. Later, power was increased 9-fold to 450 kW. Music was not immediately broadcast, but gradually folk music was introduced.[112]
Transportation
Air
The only airport near the city is the Mecca East airport, which is not active. Mecca is primarily served by King Abdulaziz International Airport in Jeddah for international and regional connections and Ta'if Regional Airport for regional connections. To cater to the large number of Hajj pilgrims, Jeddah Airport has a Hajj Terminal, specifically for use during the Hajj season; the terminal can accommodate 47 planes simultaneously while receiving 3,800 pilgrims per hour during the Hajj season.[138]