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Moorish Science Temple of America

The Moorish Science Temple of America is an American national and religious organization founded by Noble Drew Ali (born as Timothy Drew) in the early 20th century.[1] He based it on the premise that African Americans are descendants of the Moabites and thus are "Moorish" by nationality, and Islamic by faith.[1] Ali put together elements of major traditions to develop a message of personal transformation through historical education, racial pride, and spiritual uplift. His doctrine was also intended to provide African Americans with a sense of identity in the world and to promote civic involvement.

An organization with headquarters in Baltimore, Maryland, claiming to be "the ONLY Moorish Science Temple teaching the full National side of the Moorish Movement",[2] is the Moorish Science Temple, with registered business names of the Divine and National Movement of North America, Inc., and Moorish American National Republic.[3][4]


One primary tenet of the Moorish Science Temple is the belief that African Americans are of "Moorish" descent, specifically from the "Moroccan Empire". According to Ali, this area included other countries around Northwest Africa. To join the movement, individuals had to proclaim their "Moorish nationality". They were given "nationality cards". In religious texts, adherents refer to themselves racially as "Asiatics", as the Middle East is also western Asia.[5] Adherents of this movement are known as "Moorish-American Moslems" and are called "Moorish Scientists" in some circles.[6]


The Moorish Science Temple of America was incorporated under the Illinois Religious Corporation Act 805 ILCS 110. Timothy Drew, known to its members as Prophet Noble Drew Ali, founded the Moorish Science Temple of America in 1913 in Newark, New Jersey, a booming industrial city. After some difficulties, Ali moved to Chicago, establishing a center there, as well as temples in other major cities. The movement expanded rapidly during the late 1920s. The quick expansion of the Moorish Science Temple arose in large part from the search for identity and context among black Americans at the time of the Great Migration to northern cities, as they were becoming an urbanized people.[7]


Competing factions developed among the congregations and leaders, especially after the death of the charismatic Ali. Three independent organizations developed from this ferment. The founding of the Nation of Islam by Wallace Fard Muhammad in 1930 also created competition for members. In the 1930s membership was estimated at 30,000, with one third in Chicago. During the postwar years, the Moorish Science Temple of America continued to increase in membership, albeit at a slower rate.

Practices and beliefs[edit]

Ali believed that African Americans are all Moors, who he claimed were descended from the ancient Moabites (the kingdom of which he says is now known as Morocco, as opposed to the ancient Canaanite kingdom of Moab, as the name suggests).[17] This claim does not align with scientific studies of human history, such as the genetics of African-Americans and genetic history of sub-Saharan Africa. He claimed that Islam and its teachings are more beneficial to their earthly salvation, and that their "true nature" had been "withheld" from them. In the traditions he founded, male members of the Temple wear a fez or turban as head covering; women wear a turban.[18]


They added the suffixes Bey or El to their surnames, to signify Moorish heritage as well as their taking on the new life as Moorish Americans. It was also a way to claim and proclaim a new identity over that lost to the enslavement of their ancestors. These suffixes were a sign to others that while one's African tribal name may never be known to them, European names given by their enslavers were not theirs, either.


As Drew Ali began his version of teaching the Moorish-Americans to become better citizens, he made speeches like, "A Divine Warning By the Prophet for the Nations", in which he urged them to reject derogatory labels, such as "Black", "colored", and "Negro". He urged Americans of all races to reject hate and embrace love. He believed that Chicago would become a second Mecca.


The ushers of the Temple wore black fezzes. The leader of a particular temple was known as a Grand Sheik, or Governor. Noble Drew Ali had several wives.[19] According to The Chicago Defender, he claimed the power to marry and divorce at will.[20]

Black Hebrew Israelites

Five-Percent Nation

Hoteps

a splinter group

Moorish Orthodox Church of America

Ali, Drew (1928). Holy Koran of the Moorish Science Temple of America.  2018662631.

LCCN

Abdat, Fathie Ali (August 2014). (PDF). Journal of Race, Ethnicity and Religion. 5 (8). Sopher Press: 1–39. Archived from the original (PDF) on October 27, 2014.

"Before the Fez- Life and Times of Drew Ali 1886-1924"

Abu Shouk, Ahmed I.; Hunwick, J. O.; O'Fahey, R. S. (1997). "A Sudanese Missionary to the United States: Sāttī Mājid, 'Shaykh al-Islām in North America,' and His Encounter with Noble Drew Ali, Prophet of the Moorish Science Temple Movement". Sudanic Africa. 8: 137–191.

Ahlstrom, Sydney E. (2004). A Religious History of the American People (2nd ed.). Yale University Press.  0-300-10012-4.

ISBN

Blakemore, Jerome; Mayo, Yolanda; Blakemore, Glenda (2006). "African-American and Other Street Gangs: A Quest of Identity (Revisted)". In See, Letha A. (ed.). Human Behavior in the Social Environment from an African-American Perspective. Haworth Press.  978-0-7890-2831-0.

ISBN

"Cult Head Took Too Much Power, Witnesses Say". . May 14, 1929.

Chicago Tribune

"Drew Ali, 'Prophet' of Moorish Cult, Dies Suddenly". . July 27, 1929. p. 1.

Chicago Defender

Gardell, Mattias (1996). In the Name of Elijah Muhammad. Duke University Press.  978-0-8223-1845-3.

ISBN

Gates, Henry Louis Jr.; Higginbotham, Evelyn Brooks (2004). "Ali, Noble Drew". . Oxford University Press. p. 18. ISBN 978-0195160246. Retrieved September 10, 2012.

African American Lives

Gomez, Michael A. (2005). . Cambridge University Press. ISBN 0-521-84095-3.

Black Crescent: The Experience and Legacy of African Muslims in the Americas

Hamm, Mark S. (December 2007). (PDF) (Report). U.S. Department of Justice. 220957.{{cite report}}: CS1 maint: date and year (link)

Terrorist Recruitment in American Correctional Institutions: An Exploratory Study of Non-Traditional Faith Groups Final Report

Lippy, Charles H. (2006). Faith in America: Changes, Challenges, New Directions. Praeger Publishers.  978-0-275-98605-6.

ISBN

Main, Frank (June 25, 2006). "Dad: Sears Tower suspect under spell of mystery man: But claims of religious ties are puzzling, experts say". Chicago Sun-Times. p. A03.

McCloud, Aminah (1995). African American Islam. Routledge.  9780415907859.

ISBN

Miyakawa, Felicia M. (January 28, 2024). Five Percenter Rap: God Hop's Music, Message, and Black Muslim Mission. Indiana University Press.  978-0-253-21763-9.

ISBN

Nance, Susan (December 2002). "Respectability and Representation: The Moorish Science Temple, Morocco and Black Public Culture in 1920s Chicago". . 54 (4): 623–659. doi:10.1353/aq.2002.0039. JSTOR 30041944. S2CID 143541638.

American Quarterly

Nash, Jay Robert (1993). World Encyclopedia of Organized Crime. Da Capo Press.  978-0-306-80535-6.

ISBN

(2007). "The Blackstone Legacy, Islam, and the Rise of Ghetto Cosmopolitanism". Souls. 9 (2): 123–131. doi:10.1080/10999940701382573. S2CID 143981631.

Nashashibi, Rami

Paghdiwala, Tasneem (November 15, 2007). . Chicago Reader. Vol. 37, no. 8. Archived from the original on March 14, 2008.

"The Aging of the Moors"

Perkins, William Eric (1996). Droppin' Science: Critical Essays on Rap Music and Hip Hop Culture. Temple University Press.  9781566393614.

ISBN

Prashad, Vijay (2002). Everybody Was Kung Fu Fighting: Afro-Asian Connections and the Myth of Cultural Purity. Beacon Press.  0-8070-5011-3.

ISBN

"Religious Cult Head Sentenced For Murder". The Hartford Courant. April 19, 1930. p. 20.

Scopino, A. J. Jr. (2001). "Moorish Science Temple of America". In Mjagkij, Nina (ed.). Organizing Black America: An Encyclopedia of African American Associations. Garland Publishing. p. 346.

"Seize 60 After So. Side Cult Tragedy". Chicago Tribune. September 26, 1929. p. 1.

(December 27, 1985). "Chicago Gang Sues to Be Recognized as Religion". The New York Times. p. A14.

Shipp, E. R.

. Religious Leaders of America. Detroit, MI: Gale. 1999.

"Timothy Drew"

"Three Deaths Laid to Fanatical Plot". . September 27, 1929. p. 2.

The Washington Post

Turner, Richard Brent (2003). Islam in the African-American Experience. Indiana University Press.  0-253-21630-3.

ISBN

Wilson, Peter Lamborn (1993). Sacred Drift: Essays on the Margins of Islam. City Lights Books.  0-87286-275-5.

ISBN

Official website

FBI on the Moorish Science Temple of America