Nagarjuna
Nāgārjuna [c. 150 – c. 250 CE (disputed)] was an Indian Mahāyāna Buddhist philosopher monk of the Madhyamaka (Centrism, Middle Way) school.[2] He is widely considered one of the most important Buddhist philosophers.[3] Jan Westerhoff considers him to be "one of the greatest thinkers in the history of Asian philosophy."[4]
For other uses, see Nagarjuna (disambiguation).
Nāgārjuna
Nāgārjuna is widely considered to be the founder of the Madhyamaka school of Buddhist philosophy and a defender of the Mahāyāna movement.[3][5] His Mūlamadhyamakakārikā (Root Verses on Madhyamaka, MMK) is the most important text on the Madhyamaka philosophy of emptiness. The MMK inspired a large number of commentaries in Sanskrit, Chinese, Tibetan, Korean and Japanese and continues to be studied today.[6]
Comparative philosophy[edit]
Hinduism[edit]
Nāgārjuna was fully acquainted with the classical Hindu philosophies of Samkhya and even the Vaiseshika.[70] Nāgārjuna assumes a knowledge of the definitions of the sixteen categories as given in the Nyaya Sutras, the chief text of the Hindu Nyaya school, and wrote a treatise on the pramanas where he reduced the syllogism of five members into one of three. In the Vigrahavyavartani Karika, Nāgārjuna criticises the Nyaya theory of pramanas (means of knowledge)[71]
Mahāyāna[edit]
Nāgārjuna was conversant with many of the Śrāvaka philosophies and with the Mahāyāna tradition; however, determining Nāgārjuna's affiliation with a specific nikāya is difficult, considering much of this material has been lost. If the most commonly accepted attribution of texts (that of Christian Lindtner) holds, then he was clearly a Māhayānist, but his philosophy holds assiduously to the Śrāvaka Tripiṭaka, and while he does make explicit references to Mahāyāna texts, he is always careful to stay within the parameters set out by the Śrāvaka canon.
Nāgārjuna may have arrived at his positions from a desire to achieve a consistent exegesis of the Buddha's doctrine as recorded in the āgamas. In the eyes of Nāgārjuna, the Buddha was not merely a forerunner, but the very founder of the Madhyamaka system.[72] David Kalupahana sees Nāgārjuna as a successor to Moggaliputta-Tissa in being a champion of the middle-way and a reviver of the original philosophical ideals of the Buddha.[73]
