Influence[edit]
Stoic thought disagreed with the Aristotelian concept of natural slavery, as it was expressed in Seneca's Letter 47 and elsewhere.
During the 16th century, as the Americas began to be colonized, the debate over the enslavement of the native peoples grew. Many colonizers supported enslavement and went to great lengths to morally justify it. Bartolomé de las Casas was in favor of peacefully converting native peoples without enslaving them. Las Casas protested the treatment of natives by Spaniards, and in 1520 was granted an audience with the Holy Roman Emperor Charles V (Charles I of Spain).[8] He asked instead for their peaceful conversion.[9]
In April 1550, Las Casas and Juan Ginés de Sepúlveda met in Spain for a debate on the rationalization of native American enslavement and its morality based on Aristotle's idea of natural slavery. Sepúlveda defended the position of the New World colonists, claiming that the Amerindians were "natural slaves."[10] Las Casas countered that Aristotle's definition of the "barbarian" and the natural slave did not apply to the Indians, who were fully capable of reason and should be brought to Christianity without force or coercion.[10][11] Sepúlveda reasoned that the enslavement of natives was a result of war: the "superior" was dominating the "inferior", and the Spaniards had every right to do so.[12]