Okie
An Okie is a person identified with the state of Oklahoma, or their descendants. This connection may be residential, historical or cultural. For most Okies, several (or all) of these connections exist and are collectively the source of their being Oklahoman. While not an official demographic used or recognized by the United States Census Bureau, Okies, due to various factors, have developed their own distinct culture within larger social groupings both akin to and separate from Midwestern and Southern influences. Included are their own dialect, music, and Indigenous-derived folklore.
For other uses, see Okie (disambiguation).
In California, the term came to refer to very poor migrants from Oklahoma coming to look for employment. The Dust Bowl and the "Okie" migration of the 1930s brought in over a million migrants, many headed to the farm labor jobs in the Central Valley. A study in the 1990s indicated that about 3.75 million Californians were descendants of this population.[3] By 1950, four million individuals, or one quarter of all persons born in Oklahoma, Texas, Arkansas, or Missouri, lived outside the region, primarily in the West.[4]
Prominent Okies included singer/songwriter Woody Guthrie and country musician Merle Haggard. John Steinbeck wrote about Okies moving west in his Pulitzer Prize-winning 1939 novel The Grapes of Wrath, which was filmed in 1940 by John Ford.
Living conditions in California during the Great Depression[edit]
Once the Okie families migrated from Oklahoma to California, they often were forced to work on large farms to support their families. Because of the minimal pay, these families were often forced to live on the outskirts of these farms in shanty houses they built themselves. These homes were normally set up in groups called Squatter Camps or Shanty Towns, which were often located near the irrigation ditches which ran along the outskirts of these farms. Indoor plumbing was inaccessible to these migrant workers, and so they were forced to resort to using outhouses. Unfortunately, because of the minimal space allotted to the migrant workers, their outhouses were normally located near the irrigation ditches, and some waste would inevitably runoff into the water. These irrigation ditches provided the Okie families with a water supply.[7]
Due to this lack of sanitation in these camps, disease ran rampant among the migrant workers and their families. Also contributing to disease was the fact that these Shanty Town homes that the Okie migrant workers lived in had no running water, and because of their minimal pay medical attention was out of the question. However, what native Californians failed to realize at the time was that these Okie migrant farm workers did not always live in the conditions that the Dust Bowl left them in. In fact, often these families had once owned their own farms and had been able to support themselves. This meant that Okie families often had been in a fairly comfortable situation before the circumstances surrounding the Dust Bowl induced their migration.[8]
Post-Great Depression usage[edit]
Historian James Gregory has explored the long-term impact of the Okies on California society. He notes that in The Grapes of Wrath, novelist John Steinbeck envisioned the migrants becoming active unionists and New Deal agitators demanding higher wages and better housing conditions. Steinbeck did not foresee that most Okies would move into well-paid jobs in war industries in the 1940s. When a man named Oliver Carson visited Kern County in the 1930s, he became fascinated with the Okie culture and lifestyle. He travelled back in 1952 to see what the Okies had made of themselves and saw that the difference was astounding. They were not living in roadside encampments anymore or driving run-down cars- they had better living situations and better views on life.[9]
When World War II began, large amounts of money went flooding to California to aid the USA in the war. This was highly helpful for the Okies, as jobs of higher quality opened up in larger numbers and they were able to make their lives better over time. Other Okies saw this and decided they wanted to go to California to make even more money. An oil worker wanted to make enough money to go back to Oklahoma and buy a farm, another family wanted to rent out their farm while they were away to potentially double their earnings. These families that came during the 1940s lived in California's biggest cities, Los Angeles, San Diego and various cities in the San Francisco Bay Area. Other families who moved to California before had usually moved to the valleys and rural areas.[9]
While many families had plans to leave California after making a good amount of money, they often didn't; the children and grandchildren of Okies also seldom returned to Oklahoma or farming, and are now concentrated in California's cities and suburbs. Long-term cultural impacts include a commitment to evangelical Protestantism, a love of country music, political conservatism, and strong support for traditional moral and cultural values.[10][11]
It has been said that some Oklahomans who stayed and lived through the Dust Bowl see the Okie migrants as quitters who fled Oklahoma. Other Oklahoma natives are as proud of their Okies who made good in California as are the Okies themselves – and of the Arkies, West Texans, and others who were cast in with them.[12]
In the later half of the 20th century, there became increasing evidence that any pejorative meaning of the term Okie was fading; former and present Okies began to apply the label as a badge of honor and symbol of the Okie survivor attitude.[13]
In one example, Republican Oklahoma Governor Dewey F. Bartlett launched a campaign in the 1960s to popularize Okie as a positive term for Oklahomans;[14] however, the Democrats used the campaign, and the fact that Bartlett was born in Ohio, as a political tool against him,[15] and further degraded the term for some time.
In 1968, Governor Bartlett made Reddick, the originator of the California usage, an honorary Okie. And in the early 1970s, Merle Haggard's country song Okie from Muskogee was a hit on national airwaves. During the 1970s, the term Okie became familiar to most Californians as a prototype of a subcultural group, just like the resurgence of Southern American regionalism and renewal of ethnic American (Irish American, Italian American or Polish American) identities in the Northeast and Midwest states at the time.
In the early 1990s the California Department of Transportation refused to allow the name of the "Okie Girl" restaurant to appear on a roadside sign on Interstate 5, arguing that the restaurant's name insulted Oklahomans; only after protracted controversy and a letter from the Governor of Oklahoma did the agency relent.[16] Since then, the children and grandchildren of Okies in California changed the meaning of Okie to a self-title of pride in obtaining success, as well to challenge what they felt was snobbery or "the last group to make fun of" in the state's urban area cultures.
Muskogee Mayor John Tyler Hammons used the phrase "I'm proud to be an Okie from Muskogee" as the successful theme of his 2008 mayoral campaign. He was 19 years old at the time. 2020 U.S. Presidential candidate and U.S. Senator from Massachusetts Elizabeth Warren,[17] who was born in Oklahoma, frequently referenced her "Okie" roots during campaign events.[18]
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