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Oneida Nation of Wisconsin

The Oneida Nation is a federally recognized tribe of Oneida people in Wisconsin.[1] The tribe's reservation spans parts of two counties west of the Green Bay metropolitan area. The reservation was established by treaty in 1838, and was allotted to individual New York Oneida tribal members as part of an agreement with the U.S. government.[3][4] The land was individually owned until the tribe was formed under the Indian Reorganization Act of 1934.[5][6]

"Oneida Nation" redirects here. For federally recognized tribe in New York, see Oneida Indian Nation. For the ethnic group, see Oneida people.

Under the Dawes Act, the land was allotted in 1892 to individual households. The nation kept control of most of the land until sales were allowed in the early 20th century, when members were often tricked out of their property. They used the land for farming and harvesting timber. As of 2010, the nation controlled about 35 percent of the land within its reservation and is working to reacquire the rest.[2]


In 1988 the nation established the state's first modern lottery, known as Big Green. Since the late 20th century, the nation developed the gaming Ashwaubenon Casino on its property, which is generating revenue for economic development and welfare. Of the more than 16,000 members, roughly half live on the reservation.

20th century[edit]

Great Depression[edit]

During the Great Depression, the Works Progress Administration organized the Federal Writers Project, which produced state guides and also helped preserve much of Oneida culture. Its Oneida Language and Folklore Project gathered hundreds of stories and material about their culture.[9]

Termination period[edit]

In the period between World War II and The Sixties the US government followed a policy of Indian Termination for its Native citizens. In a series of laws, attempting to mainstream tribal people into the greater society, the government strove to end the U.S. government's recognition of tribal sovereignty, eliminate trusteeship over Indian reservations, and implement state law applicability to native persons. In general the laws were expected to create taxpaying citizens, subject to state and federal taxes as well as laws, from which Native people had previously been exempt.[10]


On August 13, 1946, the Indian Claims Commission Act of 1946, Pub. L. No. 79-726, ch. 959, was passed. Its purpose was to settle for all time any outstanding grievances or claims the tribes might have against the U.S. for treaty breaches, unauthorized taking of land, dishonorable or unfair dealings, or inadequate compensation. Claims had to be filed within a five-year period, and most of the 370 complaints that were submitted[11] were filed at the approach of the 5-year deadline in August, 1951.[12]


On 1 August 1953, United States Congress issued a formal statement, House Concurrent Resolution 108, which was the formal policy presentation announcing the official federal policy of Indian termination. The resolution called for the "immediate termination of the Flathead, Klamath, Menominee, Potawatomi, and Turtle Mountain Chippewa, as well as all tribes in the states of California, New York, Florida, and Texas." All federal aid, services, and protection offered to Native people were to cease, and the federal trust relationship and management of reservations would end.[13] Individual members of terminated tribes were to become full United States citizens with all the rights, benefits and responsibilities of any other United States citizen. The resolution also called for the Interior Department to quickly identify other tribes who would be ready for termination in the near future.[10]


A January 21, 1954 memo by the Department of the Interior advised that a bill for termination was being prepared including "about 3,600 members of the Oneida Tribe residing in Wisconsin.[14] Another memo of the Department of the Interior memo entitled Indian Claims Commission Awards Over $38.5 Million to Indian Tribes in 1964, states that the Emigrant Indians of New York are "(now known as the Oneidas, Stockbridge-Munsee, and Brotherton Indians of Wisconsin)".[15]


In an effort to fight termination and force the government into recognizing their outstanding land claims from New York, the three tribes began filing litigation in the 1950s.[16] As a result of a claim filed with the Indian Claims Commission, the group was awarded a settlement of $1,313,472.65 on August 11, 1964.[15] To distribute the funds, Congress passed Public Law 90-93; 81 Stat. 229; Emigrant New York Indians of Wisconsin Judgment Act and prepared separate rolls of persons in each of the three groups to determine which tribal members had at least one-quarter "Emigrant New York Indian blood." It further directed tribal governing bodies of the Oneidas and Stockbridge-Munsee to apply to the Secretary of the Interior for approval of fund distributions, thereby ending termination efforts for these tribes. With regard to the Brothertown Indians, however, though the law did not specifically state they were terminated, it authorized all payments to be made directly to each enrollee with special provisions for minors to be handled by the Secretary, though the payments were not subject to state of federal taxes.[17]

Membership[edit]

As a sovereign nation, the people set their rules for membership. They require members to document that they have at least 1/4 Oneida blood (blood quantum). They do not require ancestry through the maternal line, as does the Oneida Indian Nation of New York.

Economy[edit]

The Oneida had a rural economy for many years, based on subsistence farming in the 19th century and timber harvesting. During the New Deal, the tribe benefited from employment related to the Works Progress Administration and the Civilian Conservation Corps, which helped build infrastructure for the community.


In the mid to late-1980s the Nation started a bingo game program televised on Green Bay stations. A caller read the numbers on the bottom of the screen, and a lighted number board was shown in the upper part of the screen. Winners could redeem winning cards at the tribe's bingo hall.


In 1988, the Nation sold the first "modern" lottery tickets in the state at their reservation. The state had authorized a state lottery, but it did not begin operations until 1991. The main game offered by the Oneida Nation was Big Green, which began as a pick-6-of-36 jackpot game.[25]


Since that time, the Nation has developed the Ashwaubenon Casino on the reservation for gaming, entertainment, etc. It generates revenues for reinvestment in economic development and welfare. The gaming complex includes related hotel, conference and other facilities. Since developing gaming casinos after 1988, the Oneida tribe has, in a matter of a few decades, gone from being a destitute people to enjoying a fair amount of social prosperity. They have invested a large portion of their profits back into their community, including a sponsorship of the Green Bay Packers.


The issue of Oneida Nation's contributions to the larger community has raised controversy, as has Indian gaming throughout the country. The lottery game Big Green offered on the reservation predates the launch of the statewide Wisconsin Lottery in 1988.


The new wealth generated by the tribe's gaming and other enterprises has enabled the tribe to provide many benefits for its citizens. Oneida members have assistance for dental, medical, and optical insurance and college education. They receive annual per capita payments related to profits from the casino, an amount determined each year.


Many citizens of Green Bay, and many members of the Oneida tribe, have voiced concerns about the potential long-term detrimental effects of relying on casino gaming revenues for the social structure and economy of Green Bay and within the tribe. Similarly, numerous residents have questioned the state's reliance on the Wisconsin Lottery to raise money for state programs. Such systems are considered regressive in terms of tax policy.


In the early 21st century, the Oneida Nation is one of the largest employers in northeastern Wisconsin with over 3,000 employees, including 975 people in tribal government. The Tribe manages more than $16 million in federal and private grant monies, and a wide range of programs, including those authorized by the Indian Self-Determination and Education Assistance Act.

longtime chief, who helped negotiate the 1838 treaty for reservation and retained common lands for the tribe; in 1870 favored allotment[7]

Daniel Bread

comedian

Charlie Hill

(1880-1947), author, orator and activist

Laura "Minnie" Cornelius Kellogg

Mohawk physician who married an Oneida man in 1905 and treated members of the reservation for decades; she was officially adopted by the Oneida in 1947 to honor her work

Lillie Rosa Minoka-Hill

leader who opposed allotment in the 1870s and helped depose Daniel Bread as a chief at that time[7]

Paul Powless

tribal chairman (1967–1990), led during development of gaming casino

Purcell Powless

(1883-1962), athlete

Levi Parker Webster

noted football player at the Carlisle Indian School, 1894–1902.

Martin Wheelock

composer, conductor and cornet soloist of the late 19th and early 20th centuries.

Dennison Wheelock

musician, conductor and clarinet soloist

James Riley Wheelock

poet and assistant professor of American studies, University of Wisconsin

Roberta Hill Whiteman

(part, population 907)

Ashwaubenon

Chicago Corners

(part, population 11,306)

Green Bay

(all, population 5,090)

Hobart

(part, population 3)

Howard

Oneida

Austin Straubel International Airport

Duck Creek Trail

Oneida people

Oneida Indian Nation

Oneida Nation of the Thames

Six Nations of the Grand River

United States Census Bureau

Oneida Reservation and Off-Reservation Trust Land, Wisconsin

Syracuse University Press, 1988, pp. 164–176

Hauptman, Laurence M. The Iroquois and the New Deal

Oneida Lives: Long-Lost Voices of the Wisconsin Oneidas, edited by Herbert S. Lewis and L. Gordon McLester, University of Nebraska Press, 2005. (Accounts collected from 1939 to 1942 by the WPA Writers' Project)

Oneida Nation of Wisconsin

Jeff Lindsay webmaster, photos of dancers and links to related pages

Oneida Indian Tribe of Wisconsin

Oneida: Books and CDs, at Angelfire site

Susan G. Daniels, The History of Oneida WPA Stories

. Yale Collection of Western Americana, Beinecke Rare Book and Manuscript Library.

John Archiquette Collection