Orlov revolt
The Orlov revolt[a] (Greek: Ορλωφικά, Ορλοφικά, Ορλώφεια, lit. 'Orlov events') was a Greek uprising in the Peloponnese and later also in Crete that broke out in February 1770, following the arrival of Russian Admiral Alexey Orlov, commander of the Imperial Russian Navy during the Russo-Turkish War (1768–1774), at the Mani Peninsula. The revolt, a major precursor to the Greek War of Independence (which erupted in 1821), was part of Catherine the Great's so-called "Greek Plan" and was eventually suppressed by the Ottomans.
Background[edit]
Rise of the Russo-Turkish conflict[edit]
The first attempts of the nascent Russian Empire, under Tsar Peter the Great, to expand south to Ottoman-ruled territories in the Crimea and the Sea of Azov failed,[1] and it was not until the Treaty of Niš in 1739 that their possession of Azov was recognized.[2] Russo-Ottoman antagonism continued to grow over the following decades, as the two powers rivalled over influence in their borderlands in Crimea, Ukraine, Poland, and Moldavia, leading finally to the outbreak of war in 1768.[1]
During the same period, Russian influence began to spread among the Christians living under Ottoman rule. Prophecies of a 'golden nation' or 'blonde nation' that would destroy the Ottoman Empire began circulating already in the 1690s, during the height of the Russo-Turkish War of 1686–1700.[3] At the same time, the Franco-Ottoman alliance resulted in advantages for the Catholics in the Ottoman Empire, and particularly the Holy Land. This caused the Greek Orthodox patriarchs of Constantinople and Jerusalem to turn to Russia for support in recovering their privileges.[4] The Austrian advance into the northwestern Balkans during the Great Turkish War also caused concern, with the Serbian patriarch and the ruler of Wallachia, Șerban Cantacuzino, seeking Russian support as early as 1688.[4] The presence of a Russian ambassador at the Ottoman court from 1700 on also allowed direct contacts of Russian officials with the Ottoman Christians, while an increasing number of the latter sought refuge and employment in Russia, where Greek colonies were established.[5]
Progress of the revolt[edit]
Peloponnese[edit]
The arrival of the Russian fleet in Mani in February 1770 saw the establishment of local armed groups in Mani and Kalamata. However, the small Russian expeditionary force could not convince a part of the local Greeks to take arms. The Russian manpower was much fewer than expected and mutual distrust developed between the Greek and Russian leaders.[13] Among the Greek leaders that were approached were Panagiotis Benakis, a notable from Kalamata, the local metropolitan bishop Anthimos,[14] and Cretan shipping magnate John Vlachos "Daskalogiannis". Initially an army of 1,400 men was formed, but additional reinforcement of Cretans arrived the following days. The Greek forces were divided into major units (called legions) with the help of a small number of Russian officers and soldiers. The "Eastern Spartan Legion" in Laconia, with 1,200 men, was organized by P. P. Dolgorukov and led by Georgios "Yiorgakis"[10] Mavromichalis, while the "Western Spartan Legion" in Messenia was led by G. M. Barkov and Antonios Psarros.[15]
The Greek rebels were initially successful and managed to defeat Ottoman forces in Laconia and eastern Messenia in southern Morea. The revolt however failed to effectively spread, thus the fortresses of Navarino, Methone and the administrative center of Morea, Tripolitsa (modern Tripoli), remained in Ottoman hands.[15] The rebels did manage to control the fortress of Mystras, where they set up a local government.[14]
The population of Corinth rose in revolt and began to besiege nearby Nafplio. The Ottoman guard of the citadel of Monemvasia was also threatened. A total of 5,000 volunteers from the Ionian islands of Cephalonia and Zakynthos also reinforced the revolutionary forces in Peloponesse. Gastouni was also taken, while Patras was found under siege by the Greek units. Additional uprisings occurred around the towns of Mesolongi and Nafpaktos in central Greece.[16]
In March 12 the western legion and the Russian fleet began to siege the fortress of Koroni. However, after six week the garrison couldn't be taken.[16]
Crete[edit]
Meanwhile, the Greek revolt in Crete was led by Daskalogiannis. Soon after Sfakians refused to pay taxes and revolted in great numbers.[17] However, the support promised by the Russian emissaries never arrived at Crete and Daskalogiannis was left to his own devices. He managed to organize a band of 2,000 well armed men who descended from the mountains onto the plains of western Crete.[18] There with messianic overtones they prepared for a week with feasting and in formations of small bands started to kill local Muslims in an unsuccessful effort to convince other Cretans to join them in their quest to overthrow the Ottomans.[18] The Cretan uprising was soon suppressed by numerically superior Ottoman units.[17]
Ottoman response[edit]
In April the revolutionaries managed to capture the fortress of Navarino however the uprising was already doomed and the Russian fleet abandoned the region in following June.[19]
As soon as the first news of the Russian-backed Greek revolt reached the Ottoman capital, the first anti-Greek pogroms broke out in various cities of the Ottoman Empire, including Smyrna.[20]
With the assistance of Greek islanders, the Russian fleet was able to score a major victory against the Ottoman Navy in the Battle of Cesme, but this did not help the Greek army in Morea. As the Russians failed to bring the forces they promised, the revolt was soon crushed. Greek reinforcements from Macedonia and Olympus region faced opposition in their descent to Morea and thus were unable to assist the revolutionaries.[21] Meanwhile, one of the Ottoman Empire's most competent military commanders and former Grand Vizier, Muhsinzade Mehmed Pasha, took up the command of the garrison at Nafplion and, after calling for militia from some northern provinces, he crushed the Russo-Greek expedition at Tripolitsa.[22][9]
Aftermath[edit]
The Muslim Albanian mercenaries hired by the Ottomans remained in the Peloponnese for several years after the suppression of the revolt, periodically launching reprisals against the Greeks,[23] thus taking revenge for the Christian forces that had massacred Muslim civilians and destroyed property during the uprising.[9] Referred to by the local Greek populace as "Turk-Albanians", those forces had also destroyed many cities and towns in Epirus during 1769–70.[24] In Patras nearly no one was left alive after the Turkish-Albanian invasion.[25] The city of Mystras was left in ruins and the metropolitan bishop Ananias was executed despite having saved the life of several Turks during the uprising. A great number of local Greeks were killed by the Albanian groups, while several children were sold to slavery.[26] In nine years following the revolt c. 20,000-30,000 local Greeks either succumbed or left their homeland.[27]
The Ottoman government was unable to pay the wages the Albanian mercenaries demanded for their service, causing the latter to ravage the region.[28] In 1774 the Russo-Turkish War ended with the Treaty of Küçük Kaynarca which granted general amnesty to the population. Nevertheless, attacks by Muslim Albanian mercenaries in the region continued not only against the Greek population but also against Turks.[29] The extensive destruction and lack of control in the Peloponnese forced the central Ottoman government to send a regular Turkish military force to suppress those Albanian troops in 1779,[9] and eventually drive them out from Peloponnese.[23]
From the Russian point of view, Count Orlov's mission was mostly a success, damaging the Ottoman fleet, directing Ottoman troops south, and contributing to the victory that led to the signing of the Treaty of Küçük Kaynarca.
From the Greek point of view, the revolt had significant consequences. On the one hand, it cost a huge number of lives (both in battle, and in the Ottoman reprisals that followed). On the other hand, the Milet-i Rum, of which Greek were a part, did well out of the Treaty of Küçük Kaynarca. Greek ships, for example, gained the right to sail under the Russian flag and had open access to the Black Sea and the Mediterranean. Russia gained the right to protect the Orthodox population and its churches and to build an Orthodox cathedral in Istanbul. Russia also obtained the right to appoint Consuls throughout the empire, and most of these were Greeks. The treaty ushered in major changes to the Greek world.[30]
Greek connections to Russia became even stronger because of the influence of prominent Greeks in Russia such as Count Demetrio Mocenigo, Count Ioannis Kapodistrias, Alexandros Ypsilantis, Skarlatos D. Sturdza, Spyridon Destunis, and others who occupied high positions in the Russian imperial administration. In the decades after the revolt, tens of thousands of Greeks emigrated from the Ottoman to the Russian empire, establishing colonies in the Crimea and along the shores of the Sea of Azov. Cities like Mariupol and Taganrog became booming commercial centers dominated by Ottoman Greek immigrants and their Greek-Russian successors. They would play prominent roles in the history of Greece and the Greeks until their destruction in the 1930s.[31]
In popular culture[edit]
The revolt was a crucial event for the further development of Philhellenism as an important literary movement in the Western world. As such, the protagonist in Friedrich Hölderlin's novel Hyperion participates in a 1770 revolt inspired by the Orlov Revolt.[32][33]
