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Osiris myth

The Osiris myth is the most elaborate and influential story in ancient Egyptian mythology. It concerns the murder of the god Osiris, a primeval king of Egypt, and its consequences. Osiris's murderer, his brother Set, usurps his throne. Meanwhile, Osiris's wife Isis restores her husband's body, allowing him to posthumously conceive their son, Horus. The remainder of the story focuses on Horus, the product of the union of Isis and Osiris, who is at first a vulnerable child protected by his mother and then becomes Set's rival for the throne. Their often violent conflict ends with Horus's triumph, which restores maat (cosmic and social order) to Egypt after Set's unrighteous reign and completes the process of Osiris's resurrection.

The myth, with its complex symbolism, is integral to ancient Egyptian conceptions of kingship and succession, conflict between order and disorder, and especially death and the afterlife. It also expresses the essential character of each of the four deities at its center, and many elements of their worship in ancient Egyptian religion were derived from the myth.


The Osiris myth reached its basic form in or before the 24th century BCE. Many of its elements originated in religious ideas, but the struggle between Horus and Set may have been partly inspired by a regional conflict in Predynastic or Early Dynastic times. Scholars have tried to discern the exact nature of the events that gave rise to the story, but they have reached no definitive conclusions.


Parts of the myth appear in a wide variety of Egyptian texts, from funerary texts and magical spells to short stories. The story is, therefore, more detailed and more cohesive than any other ancient Egyptian myth. Yet no Egyptian source gives a full account of the myth, and the sources vary widely in their versions of events. Greek and Roman writings, particularly On Isis and Osiris by Plutarch, provide more information but may not always accurately reflect Egyptian beliefs. Through these writings, the Osiris myth persisted after knowledge of most ancient Egyptian beliefs was lost, and it is still well known today.

Synopsis[edit]

Death and resurrection of Osiris[edit]

At the start of the story, Osiris rules Egypt, having inherited the kingship from his ancestors in a lineage stretching back to the creator of the world, Ra or Atum. His queen is Isis, who, along with Osiris and his murderer, Set, is one of the children of the earth god Geb and the sky goddess Nut. Little information about the reign of Osiris appears in Egyptian sources; the focus is on his death and the events that follow.[28] Osiris is connected with life-giving power, righteous kingship, and the rule of maat, the ideal natural order whose maintenance was a fundamental goal in ancient Egyptian culture.[29] Set is closely associated with violence and chaos. Therefore, the slaying of Osiris symbolizes the struggle between order and disorder, and the disruption of life by death.[30]


Some versions of the myth provide Set's motive for killing Osiris. According to a spell in the Pyramid Texts, Set is taking revenge for a kick Osiris gave him,[31] whereas in a Late Period text, Set's grievance is that Osiris had sex with Nephthys, who is Set's consort and the fourth child of Geb and Nut.[2] The murder itself is frequently alluded to, but never clearly described. The Egyptians believed that written words had the power to affect reality, so they avoided writing directly about profoundly negative events such as Osiris's death.[32] Sometimes they denied his death altogether, even though the bulk of the traditions about him make it clear that he has been murdered.[33] In some cases the texts suggest that Set takes the form of a wild animal, such as a crocodile or bull, to slay Osiris; in others they imply that Osiris's corpse is thrown in the water or that he is drowned. This latter tradition is the origin of the Egyptian belief that people who had drowned in the Nile were sacred.[34] Even the identity of the victim can vary, as it is sometimes the god Haroeris, an elder form of Horus, who is murdered by Set and then avenged by another form of Horus, who is Haroeris's son by Isis.[35]


By the end of the New Kingdom, a tradition had developed that Set had cut Osiris's body into pieces and scattered them across Egypt. Cult centers of Osiris all over the country claimed that the corpse, or particular pieces of it, were found near them. The dismembered parts could be said to number as many as forty-two, each piece being equated with one of the forty-two nomes, or provinces, in Egypt.[36] Thus the god of kingship becomes the embodiment of his kingdom.[34]

(1978). Ancient Egyptian Magical Texts. Brill. ISBN 978-90-04-05848-4.

Borghouts, J. F.

Broze, Michèle (1996). Mythe et roman en Egypte Ancienne: les aventures d'Horus et Seth dans le Papyrus Chester Beatty I (in French). Peeters.  978-9068318906.

ISBN

. Full text of On Isis and Osiris as translated by Frank Cole Babbitt.

Plutarch: Isis and Osiris, on LacusCurtius