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Goa Inquisition

The Goa Inquisition (Portuguese: Inquisição de Goa, Portuguese pronunciation: [ĩkizɨˈsɐ̃w ˈɣoɐ]) was an extension of the Portuguese Inquisition in Portuguese India. Its objective was to enforce Catholic orthodoxy and allegiance to the Apostolic See of the Pontifex. Conversions took place through the Goan Inquisition with the persecution of Hindus and the destruction of Hindu temples.[1][2][3][4][5][6]

This article is about the historical inquisition. For the 1961 book about this inquisition, see The Goa Inquisition.

Portuguese Inquisition in Goa

Inquisição de Goa

Goa Inquisition

1561

1812

The inquisition primarily focused on the New Christians accused of secretly practicing their former religions, and Old Christians accused of involvement in the Protestant Revolution of the 16th century.[7] Also among the offenders were those suspected of committing sodomy; they were given the second most harsh punishments.[8][9]


The inquisition was established in 1560, briefly suppressed from 1774 to 1778, continued thereafter until it was finally abolished in 1812.[10] Forced conversions led to crypto-Hinduism (practising Hinduism in secret while posing to be Christians) with those accused of it imprisoned and depending on the criminal charge, could even be sentenced to death if convicted.[2][11][12][13][14] The Inquisitors also seized and burnt any books written in Sanskrit, Dutch, English, or Konkani, on the suspicions that they contained deviationist or Protestant material.[15]


The aims of the Portuguese Empire in Asia were suppressing Islam, spreading Christianity, and trading spices.[16] The Portuguese were guided by missionary fervour and intolerance. Examples of this include the Madura Mission of Roberto de Nobili (nicknamed the White Brahman), as well as the Jesuit mission to the court of the Moghal emperor Akbar the Great & also the Inquisition enforced the subjection of the Syrian Church to the Roman Church at the Synod of Diamper in 1599.[17]


Between the Inquisition's beginning in 1561 and its temporary abolition in 1774, around 16,000 persons were charged. Most of the Goa Inquisition's records were burned by the Portuguese when the Inquisition was abolished in 1812.[11] It is therefore impossible to know the exact number of those put on trial and the punishments that they were given.[2] The few records that have survived suggest that at least 57 were executed for religious crimes, and another 64 were burned in effigy because they had already died in jail before sentencing.[18][19]


It is estimated that by the end of the 17th century, the Christianisation of Goa meant that there were less than 20,000 people who were non-Christians out of the total Goan population of 250,000.[20] From the 1590s onwards, the Goan Inquisition was the most intense, as practices like offerings to local deities were perceived as witchcraft. This became the central focus of the Inquisition in the East in the 17th century.[21]


In Goa, the Inquisition also prosecuted violators observing Hindu or Muslim rituals or festivals, and persons who interfered with Portuguese attempts to convert non-Christians.[2] The Inquisition laws made reconversion to Hinduism, Islam and Judaism and the use of the indigenous Konkani language and Sanskrit a criminal offence.[13] Although the Goa Inquisition ended in 1812, discrimination against Hindus under Portuguese Christian rule continued in other forms such as the Xenddi tax implemented from 1705 to 1840, which was similar to the Jizya tax.[22][23][24] Religious discrimination ended with the introduction of secularism via the Portuguese Constitution of 1838 and the subsequent Portuguese Civil Code of Goa and Damaon.[25]

All were ordered out of Portuguese territory in 1567[63]

qadis

Non-Christians were forbidden from occupying any public office, and only a Christian could hold such an office;[63]

[64]

Hindus were forbidden from producing any Christian devotional objects or symbols;

[64]

Hindu children whose father had died were required to be handed over to the Jesuits for conversion to Christianity;

[64]

Hindu women who converted to Christianity could inherit all of the property of their parents;

[64]

Hindu clerks in all village councils were replaced with Christians;

[64]

Christian ganvkars () could make village decisions without any Hindu ganvkars present, however Hindu ganvkars could not make any village decisions unless all Christian ganvkars were present; in Goan villages with Christian majorities, Hindus were forbidden from attending village assemblies.[63]

freeholders

Christian members were to sign first on any proceedings, Hindus later;

[65]

In legal proceedings, Hindus were unacceptable as witnesses, only statements from Christian witnesses were admissible.

[63]

Hindu temples were demolished in Portuguese Goa, and Hindus were forbidden from building new temples or repairing old ones. A temple demolition squad of Jesuits was formed which actively demolished pre-16th century temples, with a 1569 royal letter recording that all Hindu temples in Portuguese colonies in India have been demolished and burnt down (desfeitos e queimados);

[65]

Hindu priests were forbidden from entering Portuguese Goa to officiate Hindu weddings.

[65]

Being a Quatercentenary Commemoration Study of the Inquisition in India is a book published by Mumbai University Press and authored by Anant Priolkar. It is a narrative of the Goan Inquisition organised by the Portuguese rulers of Goa.

The Goa Inquisition

included the poem "The Destruction of the Inquisition in Goa" in her Moral Pieces in Prose and Verse of 1815.

Lydia Sigourney

Bengali writer Avik Sarkar wrote a novel, Ebong Inquisition in 2017, which stands on the backdrop of the massacre of Hindus in Goa.

(2004) [1984]. A History of Christianity in India: The Beginnings to AD 1707. Cambridge: Cambridge University Press. ISBN 9780521548854.

Neill, Stephen

Richard Zimler. Guardian of the Dawn (Delta Publishing, 2005).

Benton, Lauren. Law and Colonial Cultures: Legal Regimes in World History, 1400–1900 (Cambridge, 2002).

D'Costa Anthony, S.J. The Christianisation of the Goa Islands, 1510-1567 (Bombay, 1965).

Hunter, William W. The Imperial Gazetteer of India (Trubner & Co, 1886).

Priolkar, A. K. The Goa Inquisition (Bombay, 1961).

Sakshena, R. N. Goa: Into the Mainstream (Abhinav Publications, 2003).

Saraiva, Antonio Jose. The Marrano Factory. The Portuguese Inquisition and Its New Christians, 1536–1765 (Brill, 2001).

Shirodhkar, P. P. Socio-Cultural life in Goa during the 16th century.

Machado, Alan (1999). Sarasvati's Children: A History of the Mangalorean Christians. Bangalore: I.J.A. Publications.  9788187609032.

ISBN

App, Urs. The Birth of Orientalism. Philadelphia: University of Pennsylvania Press, 2010 (hardcover,  978-0-8122-4261-4); contains a 60-page chapter (pp. 15–76) on Voltaire as a pioneer of Indomania and his use of fake Indian texts in anti-Christian propaganda.

ISBN

Zimler, Richard. Guardian of the Dawn Constable & Robinson, ( 1-84529-091-7) An award-winning historical novel set in Goa that explores the devastating effect of the Inquisition on a family of secret Jews.

ISBN

Gabriel Delon (1688, in French)

Relation de l'inquisition de Goa

Henry Wharton (1689) (Large file, University of Michigan Archives)

The history of the Inquisition, as it is exercised at Goa written in French, by the ingenious Monsieur Dellon, who laboured five years under those severities ; with an account of his deliverance ; translated into English

by Gabriel Dellon (Re-translated in 1819)

An account of the Inquisition at Goa, in India

Modern Asian Studies, Vol. 30, No. 2. (May, 1996), pp. 387–421

Flight of the Deities: Hindu Resistance in Portuguese Goa

by the Australian Centre for Sri Lankan Unity

Repression of Buddhism in Sri Lanka by the Portuguese (1505 – 1658)