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Punic religion

The Punic religion, Carthaginian religion, or Western Phoenician religion in the western Mediterranean was a direct continuation of the Phoenician variety of the polytheistic ancient Canaanite religion. However, significant local differences developed over the centuries following the foundation of Carthage and other Punic communities elsewhere in North Africa, southern Spain, Sardinia, western Sicily, and Malta from the ninth century BC onward. After the conquest of these regions by the Roman Republic in the third and second centuries BC, Punic religious practices continued, surviving until the fourth century AD in some cases. As with most cultures of the ancient Mediterranean, Punic religion suffused their society and there was no stark distinction between religious and secular spheres.[1] Sources on Punic religion are poor. There are no surviving literary sources and Punic religion is primarily reconstructed from inscriptions and archaeological evidence.[2] An important sacred space in Punic religion appears to have been the large open air sanctuaries known as tophets in modern scholarship, in which urns containing the cremated bones of infants and animals were buried. There is a long-running scholarly debate about whether child sacrifice occurred at these locations, as suggested by Greco-Roman and biblical sources.

the so-called "", a female figure built up from a triangle (the body), plus a circle (the head), and a horizontal line (the arms, often with hands stretched out upwards). The symbol often appears on stelae dedicated to the two gods "Tinnit-Phanebal and Baal-Hammon". Of unknown origin, unlike the other funerary symbols, the worship of Tanit (or Tinnit) seems autochthonous: it is found hardly anywhere else but in Punic culture. Little is known about Tanit, but she is considered to be a symbol of fertility and abundance (the Tanit symbol also looks very similar to the Egyptian Ankh symbol, a symbol of life). The Tanit symbol is found most often in the neo-Punic period (after 146 BCE).

Tanit symbol

the "crescent and disc", a very common symbol on Carthaginian grave stelae, a circle covered by a sickle. Probably portraying the new ("crescent") and full ("disc") moon. This symbol seems to refer to the passage of time, but the precise meaning is unknown. Used rarely on later neo-Punic stelae. Sometimes replaced by a "rosette and crescent", where the rosette is placed above an inverted, ship-like crescent.

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a raised right hand, hand palm outward, seemingly picturing a blessing or prayer. Often combined with a text like "He (the god) blessed me" or "I was blessed". This symbol disappeared completely by the neo-Punic period.

a , or messenger's staff. It basically consists of three elements, from below to top a stem, a circle, and a "U" shape. Maybe adopted from the caduceus of the Greek god Hermes, who was a guide to the Netherworld. However, in Carthage the caduceus symbol often seems to have been associated not with death but with healing, and with Esmun, the god of healing. The symbol was common in the 4th-2nd century BCE, but became ever more rare in the neo-Punic period.

caduceus

a standard. Usually used pairwise, one of the two "standards" placed at left and the other one at the right of a central picture. Often combined with the "Tanit symbol". In the 2nd century BCE it "fused" with the caduceus.

a bottle or vase symbol, appearing in the 4th and 3rd century BCE. Attempts to interpret it have been widely varying, but there seem to be parallels with an Egyptian sign picturing the grave of , which has led to speculation that the symbol "expressed the hope of personal renewal in the afterlife".[71]

Osiris

Religions of the ancient Near East

Phoenician religion

History of the Jews in Carthage

Media related to Punic religion at Wikimedia Commons