Rabbinic literature
Rabbinic literature, in its broadest sense, is the entire spectrum of works authored by rabbis throughout Jewish history. The term typically refers to literature from the Talmudic era (70–640 CE)[1], as opposed to medieval and modern rabbinic writings. It aligns with the Hebrew term Sifrut Chazal (Hebrew: ספרות חז״ל), which translates to “literature [of our] sages” and generally pertains only to the sages (Chazal) from the Talmudic period. This more specific sense of "Rabbinic literature"—referring to the Talmud, Midrashim (Hebrew: מדרשים), and related writings, but hardly ever to later texts—is how the term is generally intended when used in contemporary academic writing. The terms mefareshim and parshanim (commentaries and commentators) almost always refer to later, post-Talmudic writers of rabbinic glosses on Biblical and Talmudic texts.
See also: Chazal, Rabbinic Judaism, and Oral Torah
The Midr'she halakha, Mishnah, and Tosefta (compiled from materials pre-dating the year 200 CE) are the earliest extant works of rabbinic literature, expounding and developing Judaism's Oral Law, as well as ethical teachings. Following these came the two Talmuds:
The earliest extant material witness to rabbinic literature of any kind is the Tel Rehov inscription dating to the 6th–7th centuries, also the longest Jewish inscription from late antiquity.[2] Meanwhile, the earliest extant Talmudic manuscripts are from the 8th century.