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Reformed Church in America

The Reformed Church in America (RCA) is a mainline Reformed Protestant denomination in Canada and the United States. It has about 84,957 members. From its beginning in 1628 until 1819, it was the North American branch of the Dutch Reformed Church.

This article is about a church in the Dutch Reformed tradition. For the German Reformed denomination, see Reformed Church in the United States.

Reformed Church in America

Canada, U.S.

1628 (first Dutch Reformed congregation organized in New Amsterdam);
1754 (American classis gains independence)

Christian Reformed Church in North America (separated 1857; further congregations join the CRC in 1882)
Alliance of Reformed Churches (2021)

877 (2016)

84,957 as of 2023[1]

The RCA is a founding member of the National Council of Churches, the World Council of Churches (WCC), Christian Churches Together, and the World Communion of Reformed Churches (WCRC). Some parts of the denomination belong to the National Association of Evangelicals, the Canadian Council of Churches, and the Evangelical Fellowship of Canada. The denomination is in full communion with the Evangelical Lutheran Church in America, Presbyterian Church (USA), and United Church of Christ and is a denominational partner of the Christian Reformed Church in North America.[2]

Names[edit]

The Reformed Church in America is sometimes colloquially referred to as the Dutch Reformed Church in America, or simply as the Dutch Reformed Church[3] when an American context has already been provided. In 1819, it incorporated as the Reformed Protestant Dutch Church. The current name was chosen in 1867.

Capital punishment is incompatible with the Spirit of Christ and the ethic of love. The law of love does not negate justice, but it does nullify the motives of vengeance and retribution by forcing us to think in terms of redemption, rehabilitation, and reclamation. The Christ who refused to endorse the stoning of the woman taken in adultery would have us speak to the world of compassion, not vengeance.

Capital punishment is of doubtful value as a deterrent. The capital punishment as a deterrent argument assumes a criminal will engage in a kind of rational, cost-benefit analysis before he or she commits murder. Most murders, however, are crimes of passion or are committed under the influence of drugs or alcohol. This does not excuse the perpetrator of responsibility for the crime, but it does show that in most cases capital punishment as a deterrent won't work.

Capital punishment results in inequities of application. Numerous studies since 1965 have shown that racial factors play a significant role in determining whether or not a person receives a sentence of death.

Capital punishment is a method open to irremediable mistakes. The increasing number of innocent defendants being found on death row is a clear sign that the process for sentencing people to death is fraught with fundamental errors—errors which cannot be remedied once an execution occurs.

Capital punishment ignores corporate and community guilt. Such factors may diminish but certainly do not destroy the responsibility of the individual. Yet society also bears some responsibility for directing efforts and resources toward correcting those conditions that may foster such behavior.

Capital punishment perpetuates the concepts of vengeance and retaliation. As an agency of society, the state should not become an avenger for individuals; it should not presume the authority to satisfy divine justice by vengeful methods.

Capital punishment ignores the entire concept of rehabilitation. The Christian faith should be concerned not with retribution, but with redemption. Any method which closes the door to all forgiveness, and to any hope of redemption, cannot stand the test of our faith.

Polity[edit]

The RCA has a presbyterian polity where authority is divided among representative bodies: consistories, classes, regional synods, and the General Synod. The General Synod meets annually and is the representative body of the entire denomination, establishing its policies, programs, and agenda. Measures passed at General Synod are executed and overseen by the General Synod Council. Council members are appointed by the General Synod. A General Secretary oversees day-to-day operations.[36] The Rev. Eddy Alemán, D. Min., was installed as the General Secretary at the 2018 General Synod.


The Constitution of the RCA consists of three parts: the Liturgy, the Government, and the Doctrinal Standards. The Government, along with the Formularies and the By-laws of the General Synod, are published annually in a volume known as The Book of Church Order.[37]

Pella, Iowa

Central College

Holland, Michigan

Hope College

Orange City, Iowa

Northwestern College

Officially Related Seminary

Ecumenical relations[edit]

Through a document known as A Formula of Agreement, the RCA has full communion with the Presbyterian Church (U.S.A.), the United Church of Christ, and the Evangelical Lutheran Church in America. The relationship between the United Church of Christ and the RCA has been the subject of controversy within the RCA, particularly a resolution by the UCC General Synod in 2005 regarding homosexuality. The ELCA's affirmation of the ordination of homosexuals as clergy in 2009 prompted some RCA conservatives to call for a withdrawal from the Formula of Agreement. In 2012 RCA discussed its own position regarding homosexuality.[39] The two denominations undertook a dialogue and in 1999 produced a document discussing their differences (PDF).


Along with their Formula of Agreement partners, the RCA retains close fellowship with the Christian Reformed Church in North America (CRC). In 2005 the RCA and CRC voted to allow for the exchange of ministers. Faith Alive Christian Resources, the CRC's publishing arm, is also used by the RCA and in 2013 published a joint hymnal for use in both denominations. The two denominations have also collaborated on various other ministry ventures, voted to merge pension plans in 2013 in conformity with the Affordable Care Act, and plan to hold back-to-back General Synods at Central College in Pella, Iowa, in 2014.

missionary

James Osborne Arthur

educator, writer, diplomat and politician

Edward Wilmot Blyden

professional football player, including with undefeated 1972 Miami Dolphins

Vern Den Herder

senator

Everett Dirksen

writer and educator

B. D. Dykstra

Geronimo

American zoologist

Jack Hanna

congressman

Peter Hoekstra

motorcycle stuntman and daredevil

Evel Knievel

professional basketball player in the NBA

Kyle Korver

professional football player New York Giants, deacon and elder in the Reformed Church in America

Francis D. "Hap" Moran

writer, professor, pacifist

A. J. Muste

TV sportscaster

Jim Nantz

preacher and former pastor of U.S. president Donald Trump

Norman Vincent Peale

philosopher

Louis P. Pojman

one of the Four Chaplains

Clark V. Poling

U.S. president

Theodore Roosevelt

Congresswoman, a convert from Roman Catholicism

Marge Roukema

mayor of Albany, New York (1702–1703), captain of the Albany Militia, prominent Albany brewmaster, and deacon in the Dutch Reformed Church

Albert Janse Ryckman

The Schuller Family – , Robert A. Schuller, Bobby Schuller, all Reformed Church in America pastors

Robert Schuller

missionary in the Arcot Mission

John Scudder Sr.

a Patriot leader in the American Revolution

Philip Schuyler

U.S. president

Martin Van Buren

radio personality

Fez Whatley

entrepreneur and 2020 presidential candidate

Andrew Yang

Edward Becenti, Navajo interpreter and son of Chief Judge Becenti (Navajo), translated Bible verses and songs into the Navajo language for the Christian Reformed Church in New Mexico

[40]

American Reformed Mission

Christian Reformed Church in North America

List of Reformed denominations

Birch, J. J. The Pioneering Church in the Mohawk Valley (1955)

DeJong, Gerald F. The Dutch Reformed Church in the American Colonies (1978) 279 pp.

Fabend, H. H. Zion on the Hudson: Dutch New York and New Jersey in the Age of Revivals (2000)

House, Renee S., and John W. Coakley, eds. ''Women in the History of the Reformed Church in America (1999) 182 pp. Historical Series of the Reformed Church in America. no. 5.

Hansen, M.G. The Reformed Church in the Netherlands, 1340–1840 (1884)

Swierenga, Robert, and Elton J. Bruins. Family Quarrels in the Dutch Reformed Churches in the 19th Century: The Pillar Church Sesquicentennial Lectures (Historical Series of the Reformed Church in America) (2000)

excerpt and text search

Swierenga, Robert. The Dutch in America: Immigration, Settlement, and Cultural Change (1985)

Swierenga, Robert. Faith and Family: Dutch Immigration and Settlement in the United States, 1820–1920 (2000)

Official website

Edward P. Johnson (1920). . Encyclopedia Americana.

"Reformed Church in America, The" 

. Encyclopædia Britannica. Vol. 23 (11th ed.). 1911. pp. 24–25.

"Reformed Church in the United States"