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Schools of economic thought

In the history of economic thought, a school of economic thought is a group of economic thinkers who share or shared a common perspective on the way economies work. While economists do not always fit into particular schools, particularly in modern times, classifying economists into schools of thought is common. Economic thought may be roughly divided into three phases: premodern (Greco-Roman, Indian, Persian, Islamic, and Imperial Chinese), early modern (mercantilist, physiocrats) and modern (beginning with Adam Smith and classical economics in the late 18th century, and Karl Marx and Friedrich Engels' Marxian economics in the mid 19th century). Systematic economic theory has been developed mainly since the beginning of what is termed the modern era.

Currently, the great majority of economists follow an approach referred to as mainstream economics (sometimes called 'orthodox economics'). Economists generally specialize into either macroeconomics, broadly on the general scope of the economy as a whole,[1] and microeconomics, on specific markets or actors.[2]


Within the macroeconomic mainstream in the United States, distinctions can be made between saltwater economists[a] and the more laissez-faire ideas of freshwater economists.[b] However, there is broad agreement on the importance of general equilibrium, the methodology related to models used for certain purposes (e.g. statistical models for forecasting, structural models for counterfactual analysis, etc.), and the importance of partial equilibrium models for analyzing specific factors important to the economy (e.g. banking).[3]


Some influential approaches of the past, such as the historical school of economics and institutional economics, have become defunct or have declined in influence, and are now considered heterodox approaches. Other longstanding heterodox schools of economic thought include Austrian economics and Marxian economics. Some more recent developments in economic thought such as feminist economics and ecological economics adapt and critique mainstream approaches with an emphasis on particular issues rather than developing as independent schools.

feminist economics criticizes the valuation of labor and argues female labor is systemically undervalued;

green economics criticizes instances of externalized and intangible ecosystems and argues for them to be brought into the tangible model as natural capital; and

capital asset

post-keynesian economics disagrees with the notion of the long-term neutrality of demand, arguing that there is no natural tendency for a competitive market economy to reach .

full employment

advocate for market socialism with cooperatives, mutual banking, and usufructs.

Mutualists

advocate for a direct transition from capitalism to libertarian communism and a gift economy with direct communal decision-making and free association.

Anarcho-communists

advocate for the abolition of wage labour, industrial unionism, and workers' self-management through syndicates.

Anarcho-syndicalists

Galbács, Peter (2015). The Theory of New Classical Macroeconomics. A Positive Critique. Contributions to Economics. Heidelberg/New York/Dordrecht/London: Springer. :10.1007/978-3-319-17578-2. ISBN 978-3-319-17578-2.

doi

Spiegel, Henry William. 1991. The Growth of Economic Thought. Durham & London: . ISBN 0-8223-0973-4

Duke University Press

John Eatwell, Murray Milgate, and Peter Newman, ed. (1987). , v. 4, Appendix IV, History of Economic Thought and Doctrine, "Schools of Thought," p. 980 (list of 23 schools)

The New Palgrave: A Dictionary of Economics

History of Economic Thought and Critical Perspectives (NSSR)