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Shia–Sunni relations

After the death of Muhammad in 632, a group of Muslims, who would come to be known as the Shias, believed that his successor should have been Ali ibn Abi Talib. Abu Bakr was already the first caliph, so the Sunnis were the Muslims at the time while the Shias were a new sect who favored Ali. This dispute spread across various parts of the Muslim world, which eventually led to the Battle of the Camel and Battle of Siffin. Sectarianism based on this historic dispute intensified greatly after the Battle of Karbala. During the battle, Husayn ibn Ali and some of his close partisans, including members and children of Muhammad's household (Ahl al-Bayt), were thought by the Shias to have been killed by the ruling Umayyad Caliph Yazid I. Although Yazid was not responsible, the outcry for revenge divided the early Islamic community, albeit disproportionately, into the Sunni and the Shia. This is known today as the Islamic schism.[1]

The present demographic breakdown between the two denominations is difficult to assess and varies by source, with most approximations stating that roughly 90% of the world's Muslims are Sunni and 10% are Shia; with about 85% of Shias belonging to the Twelver tradition, and the rest divided between other small groups.[2] Sunnis are a majority in almost all Muslim communities around the world. Shia make up the majority of the citizen population in Iran, Iraq, and Azerbaijan, as well as being a minority in Pakistan, Lebanon, Saudi Arabia, Syria, Yemen, Nigeria, Afghanistan, Chad, Turkey, Bahrain and Kuwait.[13][14] Today there are differences in religious practice, traditions, and customs, often related to jurisprudence. Although all Muslim groups consider the Quran to be divine, Sunni and Shia have different opinions on hadith.


In recent years, Sunni–Shia relations, commonly termed the Sunni–Shia divide, have been increasingly marked by conflict.[15] The aftermath of the 1979 Iranian Revolution, which reconfigured Iran into a theocratic Islamic republic governed by high-ranking Shia clerics, had far-reaching consequences across the Muslim world. The Iraq war further influenced regional power dynamics, solidifying Shi'ites as the predominant force in Iraq. Iran's ascent as a regional power in the Middle East, along with shifts in politics and demographics in Lebanon, heightened concerns among Sunni nations about potential challenges to Sunni–Arab hegemony.[16] Recent years have witnessed the Iran–Saudi Arabia proxy conflict, as well as sectarian violence from Pakistan to Yemen, which became a major element of friction throughout the Middle East and South Asia.[17][18] Tensions between communities have intensified during power struggles, such as the Bahraini uprising, the Iraqi Civil War, the Syrian Civil War,[19][20][21] as well as the War in Iraq (2013–2017), during which the self-styled Islamic State of Iraq and Syria launched a persecution of Shia.

The declaration of Shi'ism as the state religion of the realm by Shah Ismail – 1501 Tabriz central mosque.

The declaration of Shi'ism as the state religion of the realm by Shah Ismail – 1501 Tabriz central mosque.

Monument commemorating the Battle of Chaldiran, which was fought between the Sunni Ottoman Empire and the Shia Safavid Empire.

Monument commemorating the Battle of Chaldiran, which was fought between the Sunni Ottoman Empire and the Shia Safavid Empire.

the Islamic revolution in Iran

the 2003 American military intervention in Iraq

[98]

Saudi Sunni

(April 1893 – December 1963): In a Fatwa Sheikh Shaltut declared worship according to the doctrine of the Twelve Shia to be valid and recognized the Shiite as an Islamic School.[311]

Sheikh Mahmoud Shaltut

(28 October 1928 – 10 March 2010): "I think that anyone who believes that there is no god but Allah and that Muhammad is his Messenger is definitely a Muslim. Therefore, we have been supporting, for a long time, through Al-Azhar, many calls for the reconciliation of Islamic schools of thought. Muslims should work on becoming united, and protecting themselves from denominational sectarian fragmentation. There are no Shiites and no Sunni. We are all Muslims. Regretfully; the passions and prejudices that some resort to, are the reason behind the fragmentation of the Islamic nation."[312]

Muhammad Sayyid Tantawy

(1917–1996): "It is the duty of all Muslims to unite against enemies of Islam and their propaganda".[313]

Sheikh Mohammed al-Ghazali

Sheikh Abd al-Majid Salim stated in a letter he sent to Ayatollah Borujerdi: "The first thing that becomes obligatory to scholars, Shia or Sunni, is removing dissension from the minds of Muslims."

[314]

Vasel Nasr, the Grand Mufti of (Mufti from 1996-2002): "We ask Allah to create unity among Muslims and remove any enmity, disagreement and contention in the ancillaries of Fiqh between them."[315]

Egypt

(1991). "Iranian relations with Russia and the Soviet Union, to 1921". In Avery, Peter; Hambly, Gavin; Melville, Charles (eds.). The Cambridge History of Iran. Vol. 7. Cambridge University Press. ISBN 978-0-521-20095-0.

Kazemzadeh, Firuz

Kepel, Gilles (2002). . Harvard University Press. ISBN 9780674010901. Jihad: The Trail of Political Islam.

Jihad: The Trail of Political Islam

, ed. (2011). "Russo-Iranian Wars". Conflict and Conquest in the Islamic World: A Historical Encyclopedia, Volume 1. ABC-CLIO. ISBN 978-1-59884-336-1.

Mikaberidze, Alexander

Nasr, Vali (2006). The Shia Revival : How Conflicts Within Islam Will Shape the Future. Norton.

Hazleton, Lesley (2009). . Doubleday. ISBN 978-0385523936.

After the Prophet: The Epic Story of the Shia-Sunni Split in Islam

Nasr, Hossein (1972). Sufi Essays. Suny press.  978-0-87395-389-4.

ISBN

Nasr, Vali (2006). The Shia Revival : How Conflicts Within Islam Will Shape the Future. Norton. pp. 59–60.

The Arab Shia: The Forgotten Muslims, by Graham E. Fuller and Rend Rahim Francke. New York: Saint Martin's Press, 1999,  0-312-23956-4

ISBN

, by Muhammad Husayn Tabatabaei and Hossein Nasr, SUNY Press, 1979. ISBN 978-0-87395-272-9

Shi'a Islam

Saudi Clerics and Shia Islam, by Raihan Ismail, , 2016. ISBN 978-0-19-023331-0

Oxford University Press

by Michael Bröning. In: International Politics and Society, 3 /2008, pp. 60–75.

Don't Fear the Shiites: The Idea of a Teheran-Controlled "Shiite Crescent" over the Greater Middle East is at Odds with Reality

. Azadeh Moaveni. Huffington Post, 25 June 2014

Here Are Some of the Day-To-Day Differences Between Sunnis and Shiites

Nebil Husayn, Cambridge Studies in Islamic Civilization, Cambridge University Press ISBN ebook ebook: 9781108966061

Opposing the Imam: The Legacy of the Nawasib in Islamic Literature

Council on Foreign Relations

"The Sunni-Shia Divide"