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Siege of Masada

The siege of Masada was one of the final events in the First Jewish–Roman War, occurring from 72 to 73 CE on and around a hilltop in present-day Israel.

The siege is known to history via a single source, Flavius Josephus,[3] a Jewish rebel leader captured by the Romans, in whose service he became a historian. According to Josephus the long siege by the troops of the Roman Empire led to the mass suicide of the Sicarii rebels and resident Jewish families of the Masada fortress.

Historical interpretations[edit]

According to Shaye Cohen, archaeology shows that Josephus' account is "incomplete and inaccurate" and contradicted by the "skeletons in the cave, and the numerous separate fires".[18] Cohen speculates that "some Jews killed themselves, some fought to the death, and some attempted to hide and escape. The Romans were in no mood to take prisoners and massacred all whom they found."[19]


According to Kenneth Atkinson, there is no "archaeological evidence that Masada's defenders committed mass suicide."[20]


According to archaeologist Eric H. Cline, Josephus' narrative is impossible because the Romans would have immediately pressed their advantage, leaving no time for Eleazar's speech or the mass suicides. Instead, Cline proposes that the defenders were massacred by Romans.[21]

Legacy[edit]

The siege of Masada is often revered in modern Israel as "a symbol of Jewish heroism".[22] According to Klara Palotai, "Masada became a symbol for a heroic 'last stand' for the State of Israel and played a major role for Israel in forging national identity".[23] To Israel, it symbolized the courage of the warriors of Masada, the strength they showed when they were able to keep hold of Masada for almost three years, and their choice of death over slavery in their struggle against an aggressive empire. Masada had become "the performance space of national heritage", the site of military ceremonies.[23] Palotai states how Masada "developed a special 'love affair' with archeology" because the site had drawn people from all around the world to help locate the remnants of the fortress and the battle that occurred there.[23]

Jewish–Roman wars

The Antagonists (novel)

Masada (miniseries)

Mass suicide

Miła 18

(mass suicide in Bali)

Puputan

Teutons: Mass suicide of the women of the Teutones

Zealots (Judea)

a similar heroic mass suicide in Greek history

Destruction of Psara

Grant, Michael (1984). The Jews in the Roman World. New York: Scribner.  978-0-684-13340-9.

ISBN

Lane, Jodie (2015). The Siege of Masada. Brisbane: InHouse Publishing.  978-1-925-38809-1. (FICTION)

ISBN

Pearlman, Moshe (1967). . New York: Scribner. OCLC 2019849.

The Zealots of Masada: Story of a Dig

(1966). Masada; Herod's fortress and the Zealot's last stand. New York: Random House. OCLC 1175632.

Yadin, Yigael

Ehud Netzer, The Rebels' Archives at Masada, Israel Exploration Journal, Vol. 54, No. 2 (2004), pp. 218–229

Barry Schwartz, Yael Zerubavel, Bernice M. Barnett, George Steiner, The Recovery of Masada: A Study in Collective Memory, The Sociological Quarterly, Vol. 27, No. 2 (Summer, 1986), pp. 147–164