Subversion
Subversion (from Latin subvertere 'overthrow') refers to a process by which the values and principles of a system in place are contradicted or reversed in an attempt to sabotage the established social order and its structures of power, authority, tradition, hierarchy, and social norms. Subversion can be described as an attack on the public morale and, "the will to resist intervention are the products of combined political and social or class loyalties which are usually attached to national symbols. Following penetration, and parallel with the forced disintegration of political and social institutions of the state, these tendencies may be detached and transferred to the political or ideological cause of the aggressor".[1]
This article is about the political concept of subversion. For other uses, see Subversion (disambiguation).
Subversion is used as a tool to achieve political goals because it generally carries less risk, cost, and difficulty as opposed to open belligerency. Furthermore, it is a relatively cheap form of warfare that does not require large amounts of training.[2] A subversive is something or someone carrying the potential for some degree of subversion. In this context, a "subversive" is sometimes called a "traitor" with respect to (and usually by) the government in power. Subversion is also often a goal of comedians, artists and people in those careers.[3] In this case, being subversive can mean questioning, poking fun at, and undermining the established order in general.[4]
Terrorist groups generally do not employ subversion as a tool to achieve their goals. Subversion is a manpower-intensive strategy and many groups lack the manpower and political and social connections to carry out subversive activities.[5] However, actions taken by terrorists may have a subversive effect on society. Subversion can imply the use of insidious, dishonest, monetary, or violent methods to bring about such change. This is in contrast to protest, a coup d'état, or working through traditional means in a political system to bring about change. Furthermore, external subversion is where, "the aggressor state attempts to recruit and assist indigenous political and military actors to overthrow their government by coup d’état".[6] If subversion fails in its goal of bringing about a coup it is possible that the actors and actions of the subversive group could transition to insurrection, insurgency, and/or guerilla warfare.[7]
The word is present in all languages of Latin origin, originally applying to such events as the military defeat of a city. As early as the 14th century, it was being used in the English language with reference to laws, and in the 15th century came to be used with respect to the realm. The term has taken over from 'sedition' as the name for illicit rebellion, though the connotations of the two words are rather different; sedition suggesting overt attacks on institutions, subversion something much more surreptitious, such as eroding the basis of belief in the status quo or setting people against each other.
Conceptual understanding[edit]
Defining and understanding subversion means identifying entities, structures, and things that can be subverted. Furthermore, it may help to identify practices and tools that are not subversive. Institutions and morals can be subverted, but ideology on the other hand cannot.[14] The fall of a government or the creation of a new government as a result of an external war is not subversion. Espionage does not count as subversion because it is not an action that leads directly to an overthrow of a government. Information gathered from espionage may be used to plan and carry out subversive activities.[15]
To gain an understanding of what is considered to be subversive requires understanding the intent of those taking action. This makes defining and identifying subversion a difficult process. As Laurence Beilenson points out, "To criticize a government in an effort to reform it or to change its policies is not subversion, even though such criticism may contribute to overthrow. But criticism intended to help a projected overthrow becomes subversive without regard to whether it is right or wrong."[16]
Types[edit]
Subversion can generally be broken down into internal and external subversion, but this distinction is not meant to imply that each follows a specific set of unique and separate tools and practices. Each subversive campaign is different because of the social, political, economic, cultural, and historical differences that each country has. Subversive activities are employed based upon an evaluation of these factors. This breakdown merely clarifies who the actors are. While the subversive actors may be different, the soon to be subverted targets are the same. As Paul W. Blackstock identifies, the ruling and political elites are the ultimate targets of persuasion because they control the physical instruments of state power.[17]
Internal subversion is actions taken by those within a country and can be used as a tool of power. In most cases the use or threat of force is the last step of internal subversion.[18]
External subversion is actions taken by another country in cooperation with those inside the subverted country and can be used as a tool of statecraft. Foreign volunteers from another country are not enough to qualify for external subversion.[16] The reason for this is that the individuals may legitimately share the cause of the internal subversive dissidents and have legitimately volunteered. Only when the government itself furnishes a nation with money, arms, supplies, or other help to dissidents can it be called external subversion.[19]
Subverting cultural hegemony[edit]
Recent writers, in the post-modern and post-structuralist traditions (including, particularly, environmentalist and feminist writers) have prescribed a very broad form of subversion. It is not directly the parliamentary government which should be subverted in their view, but the dominant cultural forces, such as patriarchy, individualism, and scientism. This broadening of the target of subversion owes much to the ideas of Antonio Gramsci, who stressed that communist revolution required the erosion of the particular form of 'cultural hegemony' within society.
Theodor Adorno argued that the culture industry and its shallow entertainment was a system by which society was controlled through a top-down creation of standardized culture that intensified the commodification of artistic expression; in 1938, he said that capitalism has colonized every aspect of life so much that "every pleasure which emancipates itself from the exchange-value takes on subversive features."[39]
Using culture to bring about change to a political system through integration of political warfare and political action and the targeting of cultural vehicles and institutions is another tool of subversion.[40][41] The use of the arts or more broadly culture is primarily a tool for external subversives, as internal subversives are generally citizens of the country and share the same culture. It is a tool that takes a longer period of time to implement and its effects are revealed over time, as opposed to those of a terrorist attack or civil unrest. Therefore, one could classify this tool as an element of strategic subversion. The targets of cultural subversive activities are traditionally film, literature, popular music, educational institutions, mass media, religious organizations, charitable organizations, and other forms of art. The intended results of these activities are to persuade or co-opt publics, discredit the ideas of enemies and splitting factions within the enemy's camp.[42]
The state is charged with the protection of the civilizational values of society (liberty, equality, comradeship, compassion, democracy, education, the family, religion, rule of law, human and civil rights, etc.), "including the cultural/aesthetic values that enhance the quality of life and maintain its legitimacy."[43] In situations where the government is not being a good steward in protecting these values, the use of tools like literature, film, music can be used as a reminder of these values, as well as a forum to protest and question the government's legitimacy. Additionally, art and culture allow people to connect on an emotional level that could soften negative perceptions one may be believed to have. Once the stigma has been removed, the target may be more receptive to other messages conveyed. This individual or group would no longer be seen as being completely different from them. Another example of how culture can be subversive is seen in Iran. Western culture, media, art, etc. is popular among the country's youth, but certain elements are banned or curtailed. As the exportation of Western culture continues, conflict between the state and its citizens is created. The government is then seen as unresponsive or out of touch with its people.
Laws[edit]
Subversive activity[edit]
Subversive activity is the lending of aid, comfort, and moral support to individuals, groups, or organizations that advocate the overthrow of incumbent governments by force and violence. All willful acts that are intended to be detrimental to the best interests of the government and that do not fall into the categories of treason, sedition, sabotage, or espionage are placed in the category of subversive activity.