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Teutonic Order

The Teutonic Order is a Catholic religious institution founded as a military society c. 1190 in Acre, Kingdom of Jerusalem. The Order of Brothers of the German House of Saint Mary in Jerusalem was formed to aid Christians on their pilgrimages to the Holy Land and to establish hospitals. Its members have commonly been known as the Teutonic Knights, having historically served as a crusading military order for supporting Catholic rule in the Holy Land and the Northern Crusades during the Middle Ages, as well as providing military protection for Catholics in Eastern Europe.

This article is about the religious order. For the state, see State of the Teutonic Order. For the historical novel, see The Knights of the Cross. For the film, see Knights of the Teutonic Order (film).

Order of Brothers of the German House of Saint Mary in Jerusalem

c. 1190 – present

Holy See
(c. 1190 – present)
Austria Austria
(1945–present)
Germany Germany
(1949–present)
Czech Republic Czech Republic
(1993–present)

Historical

Teutonic Knights, German Order

White mantle with a black cross

Purely religious since 1810, the Teutonic Order still confers limited honorary knighthoods.[2] The Bailiwick of Utrecht of the Teutonic Order, a Protestant chivalric order, is descended from the same medieval military order and also continues to award knighthoods and perform charitable work.[3]

Name[edit]

The name of the Order of Brothers of the German House of Saint Mary in Jerusalem[4] is in German: Orden der Brüder vom Deutschen Haus der Heiligen Maria in Jerusalem and in Latin Ordo domus Sanctae Mariae Theutonicorum Hierosolymitanorum. Thus the term "Teutonic" echoes the German origins of the order (Theutonicorum) in its Latin name.[5] German-speakers commonly refer to the Deutscher Orden (official short name, literally "German Order"), historically also as Deutscher Ritterorden ("German Order of Knights"), Deutschherrenorden ("Order of the German Lords"), Deutschritterorden ("Order of the German Knights"), Marienritter ("Knights of Mary"), Die Herren im weißen Mantel ("The lords in white capes"), etc..


The Teutonic Knights have been known as Zakon Krzyżacki in Polish ("Order of the Cross") and as Kryžiuočių Ordinas in Lithuanian, Vācu Ordenis in Latvian, Saksa Ordu or, simply, Ordu ("The Order") in Estonian.


A manuscript by Karl Marx once characterised the forces of the Order as Reitershunde – meaning something like a "pack of knights". Russian readers of Marx translated the phrase over-literally as "dog-knights" (Псы-рыцари), which became a widespread, pejorative label for the Order in the Russian language – especially after the 1938 release of Sergei Eisenstein's film Aleksandr Nevskij, which fictionalised the Knights' defeat in the Battle on the Ice of 1242.

Montfort Castle

Amouda

The Großkomtur (Magnus Commendator), the deputy of the Grandmaster

The Treßler, the treasurer

The Spitler (Summus Hospitalarius), responsible for all hospital affairs

The Trapier, responsible for dressing and armament

The Marschall (Summus Marescalcus), the chief of military affairs

Order of Brothers of the German House of Saint Mary in Jerusalem

1190

  Black

Helfen, Wehren, Heilen

Honorary Knight

11?

Modern organization[edit]

Evolution and reconfiguration as a Catholic religious order[edit]

The Catholic order continued to exist in the various territories ruled by the Austrian Empire, out of Napoleon's reach. From 1804 the Order was headed by members of the Habsburg dynasty.


The collapse of the Habsburg monarchy and the Empire it governed in Austria, the Italian Tyrol, Bohemia and the Balkans brought a shattering crisis to the Order. While in the new Austrian Republic, the Order seemed to have some hope of survival, in the other former parts of the Habsburg territories, the tendency was to regard the Order as an honorary chivalric Order of the House of Habsburg. The consequence of this risked being the confiscation of the Order's property as belongings of the House of Habsburg. So as to make the distinction clearer, in 1923 the then High Master, Field Marshal Eugen of Austria-Teschen, Archduke of Austria, a member of the House of Habsburg and an active army commander before and during the First World War, had one of the Order's priests, Norbert Klein, at the time Bishop of Brno (Brünn) elected his Coadjutor and then abdicated, leaving the Bishop as High Master of the Order.


As a result of this move, by 1928 the now-independent former Habsburg territories all recognized the Order as a Catholic religious order. The Order itself introduced a new Rule, approved by Pope Pius XI in 1929, according to which the government of the Order would in the future be in the hands of a priest of the Order, as would its constituent provinces, while the women religious of the Order would have women superiors. In 1936 the situation of the women religious was further clarified and the Congregation of the Sisters of the Order was given as their supreme moderator the High Master of the Order, the Sisters also having representation at the Order's general chapter.


This completed the transformation of what remained in the Catholic Church of the Teutonic knights into a Catholic religious order now renamed simply the Deutscher Orden ("German Order").[47] However, further difficulties were in store.


The promising beginnings of this reorganization and spiritual transformation suffered a severe blow through the expansion of German might under the National Socialist regime. After Austria's annexation by Germany in 1938, and similarly the Czech lands in 1939 the Teutonic Order was suppressed throughout the Großdeutsches Reich until Germany's defeat. This did not prevent the National Socialists from using imagery of the medieval Teutonic knights for propagandistic purposes.[48]


The Fascist rule in Italy, which since the end of the First World War had absorbed the Southern Tyrol, was not a propitious setting, but following the end of hostilities, a now democratic Italy provided normalized conditions, In 1947 Austria legally abolished the measures taken against the Order and restored confiscated property. Despite being hampered by the Communist regimes in Yugoslavia and in Czechoslovakia, the Order was now broadly in a position to take up activities in accordance with elements of its tradition, including care for the sick, for the elderly, for children, including work in education, in parishes and in its own internal houses of study. In 1957 a residence was established in Rome for the Order's Procurator General to the Holy See, to serve also as a pilgrim hostel. Conditions in Czechoslovakia gradually improved and in the meanwhile, the forced exile of some members of the Order led to the Order's re-establishing itself with some modest, but historically significant, foundations in Germany. The Sisters, in particular, gained several footholds, including specialist schools and care of the poor and in 1953 the former house of Augustinian Canons, St. Nikola, in Passau became the Sisters' Motherhouse. Although the reconstruction represented by the reformed Rule of 1929 had set aside categories such as the knights, over time the spontaneous involvement of laypeople in the Order's apostolates has led to their revival in a modernized form, a development formalized by Pope Paul VI in 1965.


With the official title of "Brethren of the German House of St Mary in Jerusalem", the Order today is unambiguously a Catholic religious order, though sui generis. Various features of its life and activities recall those of monastic and mendicant orders. At its core are priests who make a solemn religious profession, along with lay brothers who make a perpetual simple profession. Also part of the Order are the Sisters, with internal self-government within their own structures but with representation in the Order's General Chapter. Their ultimate superior is the High Master of the Order. The approximately 100 Catholic priests and 200 nuns of the Order are divided into five provinces, namely, Austria, Southern Tyrol-Italy, Slovenia, Germany, Czech Republic and Slovakia. While the priests predominantly provide spiritual guidance, the nuns primarily care for the ill and the aged. Many of the priests care for German-speaking communities outside of Germany and Austria, especially in Italy and Slovenia; in this sense, the Teutonic Order has returned to its 12th-century roots: the spiritual and physical care of Germans in foreign lands.[49]


There is an Institute of "Familiares", most of whom are laypeople, and who are attached by spiritual bonds to the Order but do not take vows. The "Familiares" are grouped especially into the bailiwicks of Germany, Austria, Southern Tyrol, Ad Tiberim (Rome), and the bailiwick of the Czech Republic and Slovakia, as also in the independent commandry of Alden Biesen in Belgium, though others are dispersed throughout the world. Overall, there are in recent years some 700.


By the end of the 20th century, then, this religious Order had developed into a charitable organization and established numerous clinics, as well as sponsoring excavation and tourism projects in Israel. In 2000, the German chapter of the Teutonic Order declared bankruptcy, and its upper management was dismissed; an investigation by a special committee of the Bavarian parliament in 2002 and 2003 to determine the cause was inconclusive.


The current Abbot General of the Order, who also holds the title of High Master, is Father Frank Bayard. The current seat of the High Master is the Church of the German Order ("Deutschordenskirche") in Vienna. Near the St Stephen's Cathedral ("Stephansdom") in the Austrian capital is the Treasury of the Teutonic Order, which is open to the public, and the Order's central archive. Since 1996, there has also been a museum dedicated to the Teutonic Knights at their former castle in Bad Mergentheim in Germany, which was the seat of the High Master from 1525 to 1809.

14th-century brass stamp with the shield insignia.

14th-century brass stamp with the shield insignia.

In the 16th century, officers of the order would quarter their family arms with the order's arms.[53]

In the 16th century, officers of the order would quarter their family arms with the order's arms.[53]

Example of the Deutschmeisterwappen on the gate of the Bad Mergentheim residence

Example of the Deutschmeisterwappen on the gate of the Bad Mergentheim residence

Coat of arms of Prince Charles Alexander of Lorraine, Grand Master from 1761 to 1780.

Coat of arms of Prince Charles Alexander of Lorraine, Grand Master from 1761 to 1780.

Modern (20th century) medal

Modern (20th century) medal

Procession in honour of Saint Liborius of Le Mans with Knights of the Holy Sepulchre together with Teutonic Knights in Paderborn, Germany.

Procession in honour of Saint Liborius of Le Mans with Knights of the Holy Sepulchre together with Teutonic Knights in Paderborn, Germany.

The Knights wore white surcoats with a black cross, granted by Innocent III in 1205. A cross pattée was sometimes used. The coat of arms representing the grandmaster (Hochmeisterwappen)[51] is shown with a golden cross fleury or cross potent superimposed on the black cross, with the imperial eagle as a central inescutcheon. The golden cross fleury overlaid on the black cross became widely used in the 15th century. A legendary account attributes its introduction to Louis IX of France, who is said to have granted the master of the order this cross as a variation of the Jerusalem cross, with the fleur-de-lis symbol attached to each arm, in 1250. While this legendary account cannot be traced back further than the early modern period (Christoph Hartknoch, 1684), there is some evidence that the design does indeed date to the mid 13th century.[52]


The black cross pattée was later used for military decoration and insignia by the Kingdom of Prussia and Germany as the Iron Cross.


The motto of the Order is "Helfen, Wehren, Heilen" ("to help, to defend, to heal").[11]

Prussian virtues

Teutonic Knights in popular culture

Christiansen, Erik (1997). . London: Penguin Books. pp. 287. ISBN 0-14-026653-4.

The Northern Crusades

Górski, Karol (1949). Związek Pruski i poddanie się Prus Polsce: zbiór tekstów źródłowych (in Polish and Latin). Poznań: Instytut Zachodni.

Innes-Parker, Catherine (2013). Anchoritism in the Middle Ages: Texts and Traditions. Cardiff: University of Wales Press. p. 256.  978-0-7083-2601-5.

ISBN

Selart, Anti (2015). Livonia, Rus' and the Baltic Crusades in the Thirteenth Century. Leiden: Brill. p. 400.  978-9-00-428474-6.

ISBN

Seward, Desmond (1995). The Monks of War: The Military Religious Orders. London: Penguin Books. p. 416.  0-14-019501-7.

ISBN

Sterns, Indrikis (1985). "The Teutonic Knights in the Crusader States". In Zacour, Norman P.; Hazard, Harry W. (eds.). A History of the Crusades: The Impact of the Crusades on the Near East. Vol. V. The University of Wisconsin Press.

Urban, William (2003). The Teutonic Knights: A Military History. London: Greenhill Books. p. 290.  1-85367-535-0.

ISBN

(in German)

The order's homepage in Germany

(in English)

The order's homepage in Austria

(map)

Territorial extent of the Teutonic Knights in Europe

by William Urban

An Historical Overview of the Crusade to Livonia

by William Urban

"The Early Years of the Teutonic Order"

(in German)

Museum in the residential castle of the Teutonic Order in Bad Mergentheim

(in German)

Zwaetzen and the German Order in Central Germany

"Massive Ceremonial Hall Discovered Under Crusader Castle in Northern Israel" – Haaretz, Nov. 22, 2018

(1911). "Teutonic Order, The" . In Chisholm, Hugh (ed.). Encyclopædia Britannica. Vol. 26 (11th ed.). Cambridge University Press. pp. 676–679. This contains a detailed chronological history of the Order, and is itself based on Heinrich von Treitschke Das deutsche Ordensland Preussens, in Historische und politische Aufsätze, vol. II. (Leipzig, 1871), and on Johann Loserth Geschichte des späteren Mittelalters (Munich and Berlin, 1903).

Barker, Ernest