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The Beast (Revelation)

The Beast (Koinē Greek: Θηρίον, Thērion) may refer to one of four beasts described in the Book of Revelation: the beast that comes up out of the abyss, the beast that rises out of the sea, the beast that comes up out of the earth (the false prophet), and the scarlet beast. Three of these beasts (including the dragon), namely the beast of the abyss, the beast of the sea, and the scarlet beast, each have seven heads and ten horns. Since the beasts in Daniel 7 have, in total, seven heads and ten horns, it is argued that these three beasts are related to the beasts in Daniel 7.

In Revelation 11, after the Two Witnesses complete their testimony, a beast that comes up out of the abyss declares war on them and kills them. The identity of this beast is ambiguous, though it is often conflated with the first beast in Revelation 13 and/or the scarlet beast in Revelation 17, which is also said to "rise up out of the earth" (Rev 17:18).


Revelation 12 introduces a great red dragon, representing Satan, standing ready to thwart the birth and mission of the Messiah by devouring the male child of the woman as soon as he is born. However, the dragon fails as the child is caught up to God and His throne. This causes a war to break out in heaven; the angels, led by archangel Michael, fight against Satan and his angels. However, they were defeated and cast out of heaven and thrown down to the earth. The dragon, enraged, goes to make war with the rest of the woman's offspring, who keep the commandments of God and hold to the testimony of Jesus.


Revelation 13 begins with the dragon standing on the seashore, apparently waiting for reinforcements. From that vantage point, he is joined by two helpers; the beast that rises out of the sea (Rev. 13:1-10) and the beast that comes out of the earth (Rev. 13:11-15). The first beast is given great authority and political power by the dragon, persecutes the saints, and demands allegiance from everyone on earth, as symbolized by taking the mark of the beast. The second beast, later known as the false prophet, exercises all the authority of the first beast, forces everyone on earth to worship the first beast, and convinces the people, through signs and wonders, to make an image of the first beast. The beast's kingdom is plunged into darkness after the fifth bowl (Rev. 16:10-11) and after the sixth bowl was poured out to allow the Euphrates river to dry up and to prepare the way for the kings from the East, the dragon along with the two beasts influence the kings through three unclean spirits to gather with their armies for the battle of Armageddon (Rev. 16:14-16). The two beasts are eventually defeated by Christ in His Second Coming and are thrown into the lake of fire Reve.19:19-20.)

Book of Revelation[edit]

Beast from the Earth[edit]

Revelation 11 introduces two witnesses who perform miracles and speak out against evil forces. However, their ministry is cut short when the beast that rises up out of the abyss kills them. Their bodies lie in the street for three and a half days, during which the people celebrate their deaths. But after this period, they are resurrected and taken up to heaven, causing great fear and awe among those who witness it. Simultaneously, there is a great earthquake, symbolizing God's judgment, which causes destruction in the city. A tenth of the city falls, resulting in the deaths of seven thousand people. Despite this, the rest of the people do not repent of their sins, indicating their hardness of heart.

The identifies the Beast to be the Umayyad Caliphate, who waged spiritual war against the "two witnesses," understood to be Muhammad, the founder of Islam, and Ali.[61]

Bahá'í Faith

claimed that he was the Beast prophesied in Revelation and used the name Τὸ Μέγα Θηρίον (To Méga Thēríon), Greek for "The Great Beast", which adds up to 666 by isopsephy, the Greek form of gematria.[62][63]

Aleister Crowley

During the , some ministers identified the Congress of Industrial Organizations as a "Sign of the Beast".[64] Outside of black churches, 20th-century evangelicalism in America tended to regard labor unions as the mark of the beast, although evangelicals originally worked to eliminate class distinctions.[65]

New Deal

Some identify the Beast with a in Brussels, Belgium.[66][67] However, author Joe Musser attributes the origin of this urban legend to his 1970 novel Behold, a Pale Horse and to an ad campaign promoting the movie The Rapture which featured the Brussels-based supercomputer. This ad campaign consisted of make-believe newspapers containing "reports" on various aspects of the movie. Musser speculates that stories subsequently run in an unnamed Pennsylvania newspaper and a 1976 issue of Christian Life magazine were mistakenly based on these ads.[66][67]

supercomputer

Several websites identify the beast as referring to an indistinct modern-day cartel of banking organizations, sometimes referred to as the "". The theory extends to the digitization of money and the possible use of RFID chips in humans as being the mark of the beast without which none may buy or sell. An example of this is consumer privacy advocates, Katherine Albrecht and Liz McIntyre,[68] who believe spychips must be resisted because they argue that modern database and communications technologies, coupled with point of sale data-capture equipment and sophisticated ID and authentication systems, now make it possible to require a biometrically associated number or mark to make purchases. They fear that the ability to implement such a system closely resembles the number of the beast prophesied in the Book of Revelation.

New World Order

Various , such as J. Ellul, have identified the State and political power as the beast in the Book of Revelation.[50][69]

Christian anarchists

Abomination of desolation

Antichrist

a beast mentioned in the Tanakh (Old Testament)

Behemoth

in Islamic belief

Dābbat al-Arḍ

Events of Revelation (Chapter 13)

The Dragon (Revelation)

the seven-headed sea serpent or dragon of Ugaritic myths

Lotan

Mušḫuššu

Therion (Thelema)

The horse in Nordic mythology