The Birth of Venus
The Birth of Venus (Italian: Nascita di Venere [ˈnaʃʃita di ˈvɛːnere]) is a painting by the Italian artist Sandro Botticelli, probably executed in the mid 1480s. It depicts the goddess Venus arriving at the shore after her birth, when she had emerged from the sea fully-grown (called Venus Anadyomene and often depicted in art). The painting is in the Uffizi Gallery in Florence, Italy.
For other uses, see The Birth of Venus (disambiguation).
Although the two are not a pair, the painting is inevitably discussed with Botticelli's other very large mythological painting, the Primavera, also in the Uffizi. They are among the most famous paintings in the world, and icons of Italian Renaissance painting; of the two, the Birth is better known than the Primavera.[1] As depictions of subjects from classical mythology on a very large scale they were virtually unprecedented in Western art since classical antiquity, as was the size and prominence of a nude female figure in the Birth. It used to be thought that they were both commissioned by the same member of the Medici family, but this is now uncertain.
They have been endlessly analysed by art historians, with the main themes being: the emulation of ancient painters and the context of wedding celebrations (generally agreed), the influence of Renaissance Neo-Platonism (somewhat controversial), and the identity of the commissioners (not agreed). Most art historians agree, however, that the Birth does not require complex analysis to decode its meaning, in the way that the Primavera probably does. While there are subtleties in the painting, its main meaning is a straightforward, if individual, treatment of a traditional scene from Greek mythology, and its appeal is sensory and very accessible, hence its enormous popularity.[2]
Technical[edit]
The painting is large, but slightly smaller than the Primavera, and where that is a panel painting, this is on the cheaper support of canvas. Canvas was increasing in popularity, perhaps especially for secular paintings for country villas, which were decorated more simply, cheaply and cheerfully than those for city palazzi, being designed for pleasure more than ostentatious entertainment.[10]
The painting is on two pieces of canvas, sewn together before starting, with a gesso ground tinted blue. There are differences to Botticelli's usual technique, working on panel supports, such as the lack of a green first layer under the flesh areas. There are a number of pentimenti revealed by modern scientific testing. The Hora originally had "low classical sandals", and the collar on the mantle she holds out is an afterthought. The hair of Venus and the flying couple was changed. There is heavy use of gold as a pigment for highlights, on hair, wings, textiles, the shell and the landscape. This was all apparently applied after the painting was framed. It was finished with a "cool gray varnish", probably using egg yolk.[11][12]
As in the Primavera, the green pigment – used for the wings of Zephyr, Zephyr's companion, and the leaves of the orange trees on the land – has darkened considerably with exposure to light over time, somewhat distorting the intended balance of colours. Parts of some leaves at the top right corner, normally covered by the frame, have been less affected.[13] The blues of the sea and sky have also lost their brightness.[14]
Dating and history[edit]
It has long been suggested that Botticelli was commissioned to paint the work by the Medici family of Florence, perhaps by Lorenzo di Pierfrancesco de' Medici (1463–1503) a major patron of Botticelli, under the influence of his cousin Lorenzo de' Medici, "il Magnifico". This was first suggested by Herbert Horne in his monograph of 1908, the first major modern work on Botticelli, and long followed by most writers, but more recently has been widely doubted, though it is still accepted by some. Various interpretations of the painting rely on this origin for its meaning. Although relations were perhaps always rather tense between the Magnifico and his young cousins and wards, Lorenzo di Pierfrancesco and his brother Giovanni di Pierfrancesco de' Medici, it may have been politic to commission a work that glorified the older Lorenzo, as some interpretations have it. There may be a deliberate ambiguity as to which Lorenzo was intended to be evoked. In later years hostility between the two branches of the family became overt.
Horne believed that the painting was commissioned soon after the purchase in 1477 of the Villa di Castello, a country house outside Florence, by Lorenzo and Giovanni, to decorate their new house, which they were rebuilding. This was the year after their father died at the age of 46, leaving the young boys wards of their cousin Lorenzo il Magnifico, of the senior branch of the Medici family and de facto ruler of Florence.[21] There is no record of the original commission, and the painting is first mentioned by Vasari, who saw it, together with the Primavera, at Castello, some time before the first edition of his Lives in 1550, probably by 1530–40. In 1550 Vasari was himself painting in the villa, but he very possibly visited it before that. But in 1975 it emerged that, unlike the Primavera, the Birth is not in the inventory, apparently complete, made in 1499 of the works of art belonging to Lorenzo di Pierfrancesco's branch of the family. Ronald Lightbown concludes that it only came to be owned by the Medici after that. The inventory was only published in 1975, and made many previous assumptions invalid.[22]
Horne dated the work at some point after the purchase of the villa in 1477 and before Botticelli's departure for Rome to join the painting of the Sistine Chapel in 1481. Recent scholars prefer a date of around 1484–86 on grounds of the work's place in the development of Botticelli's style. The Primavera is now usually dated earlier, after Botticelli's return from Rome in 1482 and perhaps around the time of Lorenzo di Pierfrancesco's wedding in July 1482,[23] but by some still before Botticelli's departure.[24]
Whenever the two paintings were united at Castello, they have remained together ever since. They stayed in Castello until 1815, when they were transferred to the Uffizi. For some years until 1919 they were kept in the Galleria dell'Accademia, another government museum in Florence.[25]
Greco-Roman bronze statuette
Botticelli, or more likely his workshop, repeated the figure of Venus in another painting of about 1490. This life-sized work depicts a similar figure and pose, partially clad in a light blouse, and contrasted against a plain dark background. It is in the Galleria Sabauda in Turin.[49][50] There is another such workshop Venus in Berlin, and very likely others were destroyed in the "Bonfire of the Vanities". Examples seem to have been exported to France and Germany, probably influencing Lucas Cranach the Elder among others.[51]
More than a decade later, Botticelli adapted the figure of Venus for a nude personification of "Truth" in his Calumny of Apelles. Here one hand is raised, pointing to heaven for justification, and the figure's gaze also looks upwards; the whole effect is very different.[52]