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Jewish principles of faith

Judaism does not centralize authority in any single individual or group. The formulation of principles of faith that are universally recognized by all branches of Judaism remains undefined. There is no central authority in Judaism in existence today - although the Sanhedrin, the supreme Jewish religious court, would fulfill this role if it were re-established. Instead, Judaism's principles of faith remains debated by the rabbis based on their understanding of the sacred writings, laws, and traditions, which collectively shape its theological and ethical framework. The most accepted version in extent is the opinion of Maimonides

Judaism affirms the existence and uniqueness of God, and stresses performance of deeds or commandments alongside adherence to a strict belief system. In contrast to religions such as Christianity which demand a more explicit identification of God, faith in Judaism requires one to honour God through adherence to God's instructions (Torah) and the practice of all of the mitzvot.


Orthodox Judaism stresses a number of core principles in its educational programs, most importantly a belief that there is one single, omniscient, transcendent, non-compound God, who created the universe, and continues to be concerned with its governance. Traditional Judaism maintains that God established a covenant with the Jewish people at Mount Sinai, and revealed his laws and 613 commandments to them in the form of the Written and Oral Torah. In Rabbinic Judaism, the Torah consists of both the written Torah (Pentateuch) and a tradition of oral law, much of it later codified in sacred writings (see: Mishna, Talmud).


Traditionally, the practice of Judaism has been devoted to the study of Torah and observance of its laws and commandments. In normative Judaism, the Torah, and hence Jewish law itself, is unchanging, but interpretation of the law is more open. It is considered a mitzvah (commandment) to study and understand the law.


The proper counterpart for the general English term "faith" - as occurring in the expression "principles of faith" - would be the concept of Emunah (אמונה)[1] in Judaism. The word amen (אמנ) comes from this word and means “I trust/believe”. While it is generally translated as faith or trust in God, the concept of Emunah can more accurately be described as "an innate conviction, a perception of truth that transcends (...) reason".[1] Emunah can be enhanced through wisdom, knowledge, understanding, and learning of sacred Jewish writings. But Emunah is not simply based on reason, nor can it be understood as the opposite of, or standing in contrast to, reason.


There are a number of basic principles that were formulated by medieval rabbinic authorities. These are put forth as fundamental underpinnings inherent in the "acceptance and practice of Judaism".

Judaism is the result of natural human development. There is no such thing as divine intervention.

Judaism is an evolving religious civilization.

and aliyah (immigration to Israel) are encouraged.

Zionism

The laity can make decisions, not just rabbis.

The Torah was not inspired by God; it only comes from the social and historical development of Jewish people.

All classical views of God are rejected. God is redefined as the sum of natural powers or processes that allows mankind to gain self-fulfillment and moral improvement.

The idea that God for any purpose, in any way, is "morally untenable", because anyone who has such beliefs "implies the superiority of the elect community and the rejection of others". This puts Reconstructionist Jews at odds with all other Jews, as it seems to accuse all other Jews of being racist. Jews outside of the Reconstructionist movement strenuously reject this charge.

chose the Jewish people

Blech, Benjamin Understanding Judaism: The Basics of Deed and Creed ; 1992, ISBN 0-87668-291-3.

Jason Aronson

(ed.), With Perfect Faith: The Foundations of Jewish Belief, Ktav Publishing House, Inc.; 1983. ISBN 0-87068-452-3

Bleich, J. David

Wisdom, Understanding, and Knowledge: Basic Concepts of Hasidic Thought Jason Aronson; 1995. Paperback. ISBN 0-87668-557-2

Boteach, Shmuel

Dorff, Elliot N. and Louis E. Newman (eds.) Contemporary Jewish Theology: A Reader, Oxford University Press; 1998.  0-19-511467-1.

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Dorff, Elliot N. Conservative Judaism: Our Ancestors to Our Descendants (Revised edition) United Synagogue of Conservative Judaism, 1996

Platform on Reconstructionism, FRC Newsletter, Sept. 1986

Fox, Marvin Interpreting Maimonides, Univ. of Chicago Press. 1990

Robert Gordis (Ed.) Emet Ve-Emunah: Statement of Principles of Conservative Judaism JTS, Rabbinical Assembly, and the United Synagogue of Conservative Judaism, 1988

Philosophies of Judaism, Translated by David Silverman, JPS, 1964

Julius Guttmann

Principles of the Jewish Faith: An Analytical Study, 1964.

Jacobs, Louis

Maimonides' Principles: The Fundamentals of Jewish Faith, in "The Anthology, Volume I", Mesorah Publications 1994

Aryeh Kaplan

Judaism as a Civilization, Reconstructionist Press, New York. 1935. Jewish Publication Society; 1994

Kaplan, Mordecai M.

Kellner, Menachem, Dogma in Medieval Jewish Thought, Oxford University Press, 1986.

Maslin, Simeon J., Melvin Merians and Alexander M. Schindler, What We Believe...What We Do...: A Pocket Guide for Reform Jews, UAHC Press, 1998

Shapiro, Marc B., "Maimonides Thirteen Principles: The Last Word in Jewish Theology?" in The Torah U-Maddah Journal, Vol. 4, 1993, .

Yeshiva University

Shapiro, Marc B., The Limits of Orthodox Theology: Maimonides' Thirteen Principles Reappraised, The Littman Library of Jewish Civilization; 2004,  1-874774-90-0.

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