Votive offering
A votive offering or votive deposit is one or more objects displayed or deposited, without the intention of recovery or use, in a sacred place for religious purposes. Such items are a feature of modern and ancient societies and are generally made to gain favor with supernatural forces.
While some offerings were apparently made in anticipation of the achievement of a particular wish, in Western cultures from which documentary evidence survives it was more typical to wait until the wish had been fulfilled before making the offering, for which the more specific term ex-voto may be used. Other offerings were very likely regarded just as gifts to the deity, not linked to any particular need.
In Buddhism, votive offering such as construction of stupas was a prevalent practice in Ancient India, an example of which can be observed in the ruins of the ancient Vikramshila University[1] and other contemporary structures. Votive offerings have been described in historical Roman era and Greek sources, although similar acts continue into the present day—for example, in traditional Catholic culture and, arguably, in the modern-day practice of tossing coins into a wishing well or fountain. The modern construction practice of topping out can be considered an example of a votive practice with ancient roots.
In archaeology, votive deposits differ from hoards; although they may contain similar items, votive deposits were not intended to be recovered.
Judaism[edit]
The Torah makes provision for "free-will offerings" which may be made by any individual. These are different from votive offerings which are linked to a vow. cf Leviticus 22.23 where the Hebrew root letters for a freewill offering are נדב (nadab), but for a votive offering are נדר (nadar). In this verse a clear differentiation is made between the two. See Strongs numbers H5068 where the Hitpael is to volunteer, or make a free will offering and H5087 where the Qal is to vow a vow.
When Solomon built the first temple he provided a number of furnishings above and beyond what had been commanded to Moses on Mount Sinai (see Temple of Solomon).
Oral tradition in Rabbinic Judaism also speaks of a huge golden grape vine artifact outside of the holy site of the Temple in Jerusalem before its destruction by the Romans.[9]