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Moses

Moses[note 1] was a Hebrew prophet, teacher and leader,[2] according to Abrahamic tradition. He is considered the most important prophet in Judaism[3][4] and Samaritanism, and one of the most important prophets in Christianity, Islam, the Baháʼí Faith, and other Abrahamic religions. According to both the Bible and the Quran,[5] Moses was the leader of the Israelites and lawgiver to whom the prophetic authorship of the Torah (the first five books of the Bible) is attributed.[6]

For other uses, see Moses (disambiguation).

Moses

Most important prophet in Judaism
Major prophet in Christianity, Islam, Baháʼí Faith, Druze Faith, Rastafari, and Samaritanism

According to the Book of Exodus, Moses was born in a time when his people, the Israelites, an enslaved minority, were increasing in population and, as a result, the Egyptian Pharaoh worried that they might ally themselves with Egypt's enemies.[7] Moses' Hebrew mother, Jochebed, secretly hid him when Pharaoh ordered all newborn Hebrew boys to be killed in order to reduce the population of the Israelites. Through Pharaoh's daughter, the child was adopted as a foundling from the Nile and grew up with the Egyptian royal family. After killing an Egyptian slave-master who was beating a Hebrew, Moses fled across the Red Sea to Midian, where he encountered the Angel of the Lord,[8] speaking to him from within a burning bush on Mount Horeb, which he regarded as the Mountain of God.


God sent Moses back to Egypt to demand the release of the Israelites from slavery. Moses said that he could not speak eloquently,[9] so God allowed Aaron, his elder brother,[10] to become his spokesperson. After the Ten Plagues, Moses led the Exodus of the Israelites out of Egypt and across the Red Sea, after which they based themselves at Mount Sinai, where Moses received the Ten Commandments. After 40 years of wandering in the desert, Moses died on Mount Nebo at the age of 120, within sight of the Promised Land.[11]


The majority of scholars see the biblical Moses as a legendary figure, while retaining the possibility that Moses or a Moses-like figure existed in the 13th century BCE.[12][13][14][15][16] Rabbinical Judaism calculated a lifespan of Moses corresponding to 1391–1271 BCE;[17] Jerome suggested 1592 BCE,[18] and James Ussher suggested 1571 BCE as his birth year.[19][note 2] The Egyptian name "Moses" is mentioned in ancient Egyptian literature.[22][23] In the writing of Jewish historian Josephus, ancient Egyptian historian Manetho is quoted writing of a treasonous ancient Egyptian priest, Osarseph, who renamed himself Moses and led a successful coup against the presiding pharaoh, subsequently ruling Egypt for years until the pharaoh regained power and expelled Osarseph and his supporters.[24][25][26]


Moses has often been portrayed in Christian art and literature, for instance in Michelangelo's Moses and in works at a number of US government buildings. In the medieval and Renaissance period, he is frequently shown as having small horns, as the result of a mistranslation in the Latin Vulgate bible, which nevertheless at times could reflect Christian ambivalence or have overtly antisemitic connotations.

Moses

in his last book, Moses and Monotheism in 1939, postulated that Moses was an Egyptian nobleman who adhered to the monotheism of Akhenaten. Following a theory proposed by a contemporary biblical critic, Freud believed that Moses was murdered in the wilderness, producing a collective sense of patricidal guilt that has been at the heart of Judaism ever since. "Judaism had been a religion of the father, Christianity became a religion of the son", he wrote. The possible Egyptian origin of Moses and of his message has received significant scholarly attention.[205][206] Opponents of this view observe that the religion of the Torah seems different from Atenism in everything except the central feature of devotion to a single god,[207] although this has been countered by a variety of arguments, e.g. pointing out the similarities between the Hymn to Aten and Psalm 104.[205][208] Freud's interpretation of the historical Moses is not well accepted among historians, and is considered pseudohistory by many.[209]

Sigmund Freud

's novella The Tables of the Law (1944) is a retelling of the story of the Exodus from Egypt, with Moses as its main character.[210]

Thomas Mann

's novel All the Trumpets Sounded (1942) tells a fictionalized life of Moses.[211]

W. G. Hardy

's novel Stone Tables (1997) is a novelization of the life of Moses.[212]

Orson Scott Card

Sixth and Seventh Books of Moses

Table of prophets of Abrahamic religions

according to Josephus, a wife of Moses

Tharbis

Jewish mythology

Children of Moses

Slavery in ancient Egypt

 This article incorporates text from a publication now in the : Singer, Isidore; et al., eds. (1901–1906). "Moses". The Jewish Encyclopedia. New York: Funk & Wagnalls.

public domain

Blackham, Paul (2005), "The Trinity in the Hebrew Scriptures", in Metzger, Paul Louis (ed.), Trinitarian Soundings in Systematic Theology (essay), Continuum International.

Davies, Graham I. (2020), , International Critical Commentary, Bloomsbury Publishing, ISBN 978-0-567-68869-9

Exodus 1-18: A Critical and Exegetical Commentary: Volume 1: Chapters 1-10

——— (2006) [2003], Who Were the Early Israelites, and Where Did They Come From?, Grand Rapids, MI: William B. Eerdmans

Dozeman, Thomas B (2009), , William B Eerdmans, ISBN 978-0-8028-2617-6

Commentary on Exodus

Droge, Arthur J (1989), Homer or Moses?: Early Christian Interpretations of the History of Culture, Mohr Siebeck.

Feiler, Bruce (2009), America's Prophet: Moses and the American Story, William Morrow.

Feldman, Louis H (1998), Josephus's Interpretation of the Bible, University of California Press.

; Silberman, Neil Asher (2001), The Bible Unearthed, New York: Free Press, ISBN 978-0-684-86912-4.

Finkelstein, Israel

Franklin, Benjamin (1834), Franklin, William Temple (ed.), Memoirs (ebook), vol. 2, Philadelphia: McCarty & Davis.

Guthrie, Kenneth Sylvan (1917), Numenius of Apamea: The Father of Neo-Platonism, George Bell & Sons

Hamilton, Victor (2011), , Baker Books, ISBN 978-1-4412-4009-5.

Exodus: An Exegetical Commentary

Keeler, Annabel (2005), "Moses from a Muslim Perspective", in Solomon, Norman; Harries, Richard; Winter, Tim (eds.), , T&T Clark, pp. 55–66, ISBN 978-0-567-08171-1.

Abraham's Children: Jews, Christians, and Muslims in Conversation

Meacham, Jon (2006), American Gospel: God, the Founding Fathers, and the Making of a Nation, Random House.

(2005). Exodus. Cambridge University Press. ISBN 978-0-521-00291-2.

Meyers, Carol

Shmuel, Safrai (1976), Stern, M (ed.), The Jewish People in the First Century, Van Gorcum Fortress Press

Ska, Jean Louis (2009), , Mohr Siebeck, pp. 30–31, 260, ISBN 978-3-16-149905-0

The Exegesis of the Pentateuch: Exegetical Studies and Basic Questions

Van Seters, John (2004), , in Barton, John (ed.), The Biblical World, Taylor & Francis, ISBN 978-0-415-35091-4

"Moses"

in Geographica by Strabo, 1st century, 1932 translation. Moses is mentioned

Book XVI, Chapter II