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Yemenite Jews

Yemenite Jews, also known as Yemeni Jews or Teimanim (from Hebrew: יהודי תימן, romanizedYehude Teman; Arabic: اليهود اليمنيون), are Jews who live, or once lived, in Yemen, and their descendants maintaining their customs. Between June 1949 and September 1950, the overwhelming majority of the country's Jewish population immigrated to Israel in Operation Magic Carpet. After several waves of persecution, the vast majority of Yemenite Jews now live in Israel, while smaller communities live in the United States and elsewhere.[7] As of 2024, only 5 Jews remained in Yemen, with one of them being Levi Marhabi.[6]

Hebrew: יהודי תימן
اليهود اليمنيون

Yemenite Jews observe a unique religious tradition that distinguishes them from Ashkenazi Jews, Sephardic Jews, and other Jewish groups. They have been described as "the most Jewish of all Jews" and "the ones who have preserved the Hebrew language the best".[8] Yemenite Jews are considered Mizrahi or "Eastern" Jews, though they differ from other Mizrahis, who have undergone a process of total or partial assimilation to Sephardic law and customs. While the Shami sub-group of Yemenite Jews did adopt a Sephardic-influenced rite, this was mostly due to it being forced upon them,[9] and did not reflect a demographic or general cultural shift among the vast majority of Yemenite Jews.

(1861–65)

Shukr Kuhayl I

(1868–75)

Shukr Kuhayl II

Joseph Abdallah (1888–93)

The Jews (from Arabic balad, country) generally follow the legal rulings of the Rambam (Maimonides) as codified in his work the Mishneh Torah. Their liturgy was developed by a rabbi known as the Maharitz (Moreinu Ha-Rav Yiḥya Tzalaḥ), in an attempt to break the deadlock between the pre-existing followers of Maimonides and the new followers of the mystic, Isaac Luria. It substantially follows the older Yemenite tradition, with only a few concessions to the usages of the Ari. A Baladi Jew may or may not accept the Kabbalah theologically: if he does, he regards himself as following Luria's own advice that every Jew should follow his ancestral tradition.

Baladi

The Shami Jews (from Arabic ash-Sham, the north, referring to including Israel) represent those who accepted the Sephardic/Mizrahi rite and lines of rabbinic authority, after being exposed to new inexpensive, typeset siddurs (prayer books) brought from Israel and the Sephardic diaspora by envoys and merchants in the late 17th century and 18th century.[196][197] The "local rabbinic leadership resisted the new versions ... Nevertheless, the new prayer books were widely accepted."[197] As part of that process, the Shami accepted the Zohar and modified their rites to accommodate the usages of the Ari to the maximum extent. The text of the Shami siddur now largely follows the Sephardic tradition, though the pronunciation, chant and customs are still Yemenite in flavour. They generally base their legal rulings both on the Rambam (Maimonides) and on the Shulchan Aruch (Code of Jewish Law). In their interpretation of Jewish law, Shami Yemenite Jews were strongly influenced by Syrian Sephardi Jews, though on some issues, they rejected the later European codes of Jewish law, and instead followed the earlier decisions of Maimonides. Most Yemenite Jews living today follow the Shami customs. The Shami rite was always more prevalent, even 50 years ago.[198]

Greater Syria

The "Rambamists" are followers of, or to some extent influenced by, the movement, and are strict followers of Talmudic law as compiled by Maimonides, aka "Rambam". They are regarded as a subdivision of the Baladi Jews, and claim to preserve the Baladi tradition in its pure form. They generally reject the Zohar and Lurianic Kabbalah altogether. Many of them object to terms like "Rambamist". In their eyes, they are simply following the most ancient preservation of Torah, which (according to their research) was recorded in the Mishneh Torah.

Dor Daim

Avigdor Kahalani

David Maimon

Jewish Encyclopedia, 1906

Jews of Yemen

Rabbi Menachem Levine, Aish.com

History of the Jews of Yemen

now at the Israel Museum

Yihye Haybi's Collection

Geniza Project, the Nahum Collection

(in Arabic), filmed in Sana'a by Russian film director, Vladimir Shnejderov

Television Documentary of Yemen's Jewish Community in 1929

Yemenite Jews and Antiquity

Yemen's LAst Jews March 2015

Yemen loses the Last of its Jews to Israel (Arab Weekly March 2016)

Yet News

(in Hebrew) on the Digital collections of Younes and Soraya Nazarian Library, University of Haifa

Yefet Shlomo Collection