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Étienne Gilson

Étienne Henri Gilson (French: [ʒilsɔ̃]; 13 June 1884 – 19 September 1978) was a French philosopher and historian of philosophy. A scholar of medieval philosophy, he originally specialised in the thought of Descartes; he also philosophized in the tradition of Thomas Aquinas, although he did not consider himself a neo-Thomist philosopher. In 1946 he attained the distinction of being elected an "Immortal" (member) of the Académie française. He was nominated for the Nobel Prize in Literature.[4]

Étienne Gilson

Étienne Henri Gilson

(1884-06-13)13 June 1884

19 September 1978(1978-09-19) (aged 94)

The Thomistic distinction between being and essence
Coining the term "mathematicism"[3]

In 2009, the International Étienne Gilson Society was created “to promote the thought of Étienne Gilson and classical philosophy in the academy and culture.” It publishes a journal, Studia Gilsoniana.[5]

Biography[edit]

Born in Paris into a Roman Catholic family originally from Burgundy, Gilson attended the minor seminary at Notre-Dame-des-Champs, then finished his secondary education at the Lycée Henri IV. After finishing his military service, during which he began to read René Descartes, he studied for his licence (bachelor's degree), focusing on the influence of scholasticism on Cartesian thought. After studying at the Sorbonne under Victor Delbos (1862–1916), and Lucien Lévy-Bruhl and at the Collège de France under Henri Bergson, he finished his degree in philosophy in 1906. In 1908, he married Thérèse Ravisé of Melun, and he taught in the high schools of Bourg-en-Bresse, Rochefort, Tours, Saint-Quentin and Angers.


In 1913, while employed in teaching at the University of Lille, he defended his doctoral dissertation at the University of Paris on "Liberty in Descartes and Theology" ("La Liberté chez Descartes et la Théologie"). His career was interrupted by the outbreak of World War I, as he was drafted into the French Army as a sergeant. He served on the front and took part in the Battle of Verdun as second lieutenant. He was captured in February 1916 and spent two years in captivity. During this time he devoted himself to new areas of study, including the Russian language and St. Bonaventure. He was later awarded the Croix de Guerre for bravery in action.[6]


In 1919, he became professor of the history of philosophy at the University of Strasbourg. From 1921 to 1932, he taught the history of medieval philosophy at the University of Paris. He was elected to the American Academy of Arts and Sciences in 1929.[7] As an internationally renowned thinker, Gilson was first, along with Jacques Maritain, to receive an honorary doctorate in philosophy from the Pontifical University of Saint Thomas Aquinas (Angelicum) in 1930.[8][9]


He also taught for three years at Harvard. At the invitation of the Congregation of St. Basil, he set up the Pontifical Institute of Medieval Studies in Toronto in conjunction with St. Michael's College at the University of Toronto, which hosts an annual Étienne Gilson Lecture. He was elected to the Académie française in 1946. In 1948, he was elected an International Member of the American Philosophical Society.[10]


With the death of his wife, Thérèse Ravisé, on 12 November 1949, Gilson endured a considerable emotional shock.[11]


In 1951, he relinquished his chair to Martial Gueroult at the Collège de France to devote himself completely to the Pontifical Institute of Mediaeval Studies until 1968. He knew the Jesuit theologian and cardinal Henri de Lubac. Their correspondence has been published. Although Gilson was primarily a historian of philosophy, he was also at the forefront of the 20th century revival of Thomism, along with Jacques Maritain. His work has received critical praise from Richard McKeon.

La Liberté chez Descartes et la Théologie, Alcan, 1913 (reprint: Vrin, 1982).

Index scolastico-cartésien, Alcan, 1913 (second revised edition: Vrin, 1979).

Vrin, 1919. Chapter from English translation on Faith & Reason.

Le thomisme, introduction au système de saint Thomas

Études de philosophie médiévale, Université de Strasbourg, 1921.

La philosophie au moyen-âge, vol.I : De Scot Erigène à saint Bonaventure, Payot, 1922.

La philosophie au moyen-âge, vol.II : De saint Thomas d'Aquin à Guillaume d'Occam, Payot, 1922.

La philosophie de saint Bonaventure, Vrin, 1924.

René Descartes. Discours de la méthode, texte et commentaire, Vrin, 1925.

Saint Thomas d'Aquin, Gabalda, 1925.

Introduction à l'étude de Saint Augustin, Vrin, 1929.

Études sur le rôle de la pensée médiévale dans la formation du système cartésien, Vrin, 1930.

L'esprit de la philosophie médiévale, Vrin, 1932.

Les Idées et les Lettres, Vrin, 1932.

Pour un ordre catholique, Desclée de Brouwer, 1934.

La théologie mystique de saint Bernard, Vrin, 1934.

Le réalisme méthodique, Téqui, 1935.

Christianisme et philosophie, Vrin, 1936.

, Scribner's, 1937.

The Unity of Philosophical Experience

Héloïse et Abélard, Vrin, 1938.

Dante et la philosophie, Vrin, 1939.

Réalisme thomiste et critique de la connaissance, Vrin, 1939.

Théologie et histoire de la spiritualité, Vrin, 1943.

Notre démocratie, S.E.R.P., 1947.

L'être et l'essence, Vrin, 1948.

Saint Bernard, textes choisis et présentés, Plon, 1949.

Being and Some Philosophers (Toronto: Pontifical Institute of Medieval Studies, 1952)

L'École des Muses, Vrin, 1951.

Jean Duns Scot, introduction à ses positions fondamentales, Vrin, 1952.

Les métamorphoses de la cité de Dieu, Vrin, 1952.

Being and Some Philosophers, 2nd ed. (Toronto: Pontifical Institute of Medieval Studies, 1952)

History of Christian Philosophy in the Middle Ages (London: Sheed and Ward, 1955)

Peinture et réalité, Vrin, 1958.

Le Philosophe et la Théologie, Fayard, 1960.

Introduction à la philosophie chrétienne, Vrin, 1960.

La paix de la sagesse, Aquinas, 1960.

Trois leçons sur le problème de l'existence de Dieu, Divinitas, 1961.

L'être et Dieu, Revue thomiste, 1962.

Introduction aux arts du Beau, Vrin, 1963.

Matières et formes, Vrin, 1965.

Les tribulations de Sophie, Vrin, 1967.

La société de masse et sa culture, Vrin, 1967.

Hommage à Bergson, Vrin, 1967.

Linguistique et philosophie, Vrin, 1969.

D'Aristote à Darwin et retour, Vrin, 1971.

Dante et Béatrice, études dantesques, Vrin, 1974.

Saint Thomas moraliste, Vrin, 1974.

L'athéisme difficile, Vrin, 1979

John F. X. Knasas

Pontifical Institute of Mediaeval Studies

Philotheus Boehner

Biographical sketch (in French) Academie Francaise

Étienne Gilson, The Christian Philosophy of St. Thomas Aquinas, University of Notre Dame Press, Indiana, 1956,  0-268-00801-9

ISBN

Charles J. O'Neill (ed.), , The Marquette University Press, 1959.

An Étienne Gilson Tribute

Étienne Gilson: filosofia cristiana e idea del limite critico, Ediciones Universidad de Navarra, Pamplona, 1970

Antonio Livi

Etienne Gilson, Pontifical Institute of Mediaeval Studies, Toronto, 1984, ISBN 0-88844-706-X

Laurence K. Shook

Étienne Gilson : trois essais, Vrin, 1993, p. 75

Henri Gouhier

Art and intellect in the philosophy of Etienne Gilson, University of Missouri Press, Columbia, 2004, ISBN 0-8262-1536-X

Francesca Aran Murphy

Michel, Florian (translated by James G. Colbert) Etienne Gilson: An Intellectual and Political Biography. Washington, DC. , 2023.

Catholic University of America Press