Augustinianism
Augustinianism is the philosophical and theological system of Augustine of Hippo and its subsequent development by other thinkers, notably Boethius, Anselm of Canterbury and Bonaventure.[1][2][3] Among Augustine's most important works are The City of God, De doctrina Christiana, and Confessions.
Originally, Augustinianism developed in opposition to Pelagianism;[4] it was widespread in medieval western philosophy until the arrival of Thomism and Aristotelianism.[5]
Plato and Plotinus influenced Augustine in many ways, and he is considered a Neoplatonic philosopher.[6][7]The Augustinian theodicy and other Augustinian doctrines such as the divine illumination and the invisible church show a strong Platonic influence.[8][9][10]
Pope Benedict XVI cautioned that all of the Western Church teaching leads to him:
Fulgentius of Ruspe
Fulgentius Ferrandus
Possidius
Marius Mercator
Orosius
Cassiodorus
Caesarius of Arles
Arnobius the Younger
Boethius
Isidore of Seville
Antoine Arnauld
Blaise Pascal
Nicolas Malebranche
Anselm of Canterbury
Giles of Rome
Gregory of Rimini
John Scotus Eriugena
Bonaventure
Bruno of Cologne
Bonner, Ali (2018). . British Academy Monograph. Oxford: Oxford University Press. ISBN 978-0-19-726639-7.
The Myth of Pelagianism
(2001). Augustine: A Very Short Introduction. Oxford: Oxford University Press. ISBN 978-0-19-285452-0.
Chadwick, Henry
(2004). Christ and the Just Society in the Thought of Augustine. Cambridge: Cambridge University Press. ISBN 978-1-139-45651-7.
Dodaro, Robert
(2011). "Pelagianism". In McFarland, Ian A.; Fergusson, David A. S.; Kilby, Karen; Torrance, Iain R. (eds.). The Cambridge Dictionary of Christian Theology. pp. 377–378. ISBN 978-0-511-78128-5.
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(2016). "Truth in a Heresy?". The Expository Times. 112 (3): 78–82. doi:10.1177/001452460011200302. S2CID 170152314.
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James, Frank A. III (1998). . Oxford: Clarendon. Archived from the original on 22 December 2015. Retrieved 14 December 2015.
Peter Martyr Vermigli and Predestination: The Augustinian Inheritance of an Italian Reformer
Keech, Dominic (2012). The Anti-Pelagian Christology of Augustine of Hippo, 396-430. Oxford: Oxford University Press. 978-0-19-966223-4.
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Kirwan, Christopher (1998). "Pelagianism". . Taylor & Francis. doi:10.4324/9780415249126-K064-1. ISBN 978-0-415-25069-6.
Routledge Encyclopedia of Philosophy
(2019). The Theology of Liberalism: Political Philosophy and the Justice of God. Cambridge: Harvard University Press. ISBN 978-0-674-24094-0.
Nelson, Eric
Puchniak, Robert (2008). "Pelagius: Kierkegaard's use of Pelagius and Pelagianism". In (ed.). Kierkegaard and the Patristic and Medieval Traditions. Ashgate Publishing, Ltd. ISBN 978-0-7546-6391-1.
Stewart, Jon Bartley
Rackett, Michael R. (2002). "What's Wrong with Pelagianism?". Augustinian Studies. 33 (2): 223–237. :10.5840/augstudies200233216.
doi
Scheck, Thomas P. (2012). "Pelagius's Interpretation of Romans". In Cartwright, Steven (ed.). A Companion to St. Paul in the Middle Ages. Leiden: Brill. pp. 79–114. 978-90-04-23671-4.
ISBN
Squires, Stuart (2016). "Jerome on Sinlessness: a Via Media between Augustine and Pelagius". . 57 (4): 697–709. doi:10.1111/heyj.12063.
The Heythrop Journal
Stump, Eleonore (2001). "Augustine on free will". In Stump, Eleonore; Kretzmann, Norman (eds.). The Cambridge Companion to Augustine. New York: Cambridge University Press. pp. 124–147. 978-1-1391-7804-4.
ISBN
Visotzky, Burton L. (2009). "Will and Grace: Aspects of Judaising in Pelagianism in Light of Rabbinic and Patristic Exegesis of Genesis". In Grypeou, Emmanouela; Spurling, Helen (eds.). The Exegetical Encounter Between Jews and Christians in Late Antiquity. Leiden: Brill. pp. 43–62. 978-90-04-17727-7.
ISBN
(2014). "Introduction". In Hwang, Alexander Y.; Matz, Brian J.; Casiday, Augustine (eds.). Grace for Grace: The Debates after Augustine and Pelagius. Washington, D.C.: Catholic University of America Press. pp. xi–xxvi. ISBN 978-0-8132-2601-9.
Weaver, Rebecca
Wetzel, James (2001). . In Stump, Eleonore; Kretzmann, Norman (eds.). The Cambridge Companion to Augustine. New York: Cambridge University Press. pp. 49–58. ISBN 978-1-1391-7804-4.