Autobiography
An autobiography,[a] sometimes informally called an autobio, is a self-written biography of one's own life.
For information of autobiographies on Wikipedia, see Wikipedia:Autobiography. For other uses, see Autobiography (disambiguation).Definition
The word "autobiography" was first used deprecatingly by William Taylor in 1797 in the English periodical The Monthly Review, when he suggested the word as a hybrid, but condemned it as "pedantic". However, its next recorded use was in its present sense, by Robert Southey in 1809.[2] Despite only being named early in the nineteenth century, first-person autobiographical writing originates in antiquity. Roy Pascal differentiates autobiography from the periodic self-reflective mode of journal or diary writing by noting that "[autobiography] is a review of a life from a particular moment in time, while the diary, however reflective it may be, moves through a series of moments in time".[3] Autobiography thus takes stock of the autobiographer's life from the moment of composition. While biographers generally rely on a wide variety of documents and viewpoints, autobiography may be based entirely on the writer's memory. The memoir form is closely associated with autobiography but it tends, as Pascal claims, to focus less on the self and more on others during the autobiographer's review of their own life.[3]
Biography
Life
Autobiographical works are by nature subjective. The inability—or unwillingness—of the author to accurately recall memories has in certain cases resulted in misleading or incorrect information. Some sociologists and psychologists have noted that autobiography offers the author the ability to recreate history.
Spiritual autobiography
Spiritual autobiography is an account of an author's struggle or journey towards God, followed by conversion a religious conversion, often interrupted by moments of regression. The author re-frames their life as a demonstration of divine intention through encounters with the Divine. The earliest example of a spiritual autobiography is Augustine's Confessions though the tradition has expanded to include other religious traditions in works such as Mohandas Gandhi's An Autobiography and Black Elk Speaks. Deliverance from Error by Al-Ghazali is another example. The spiritual autobiography often serves as an endorsement of the writer's religion.
Autobiography through the ages
The classical period: Apologia, oration, confession
In antiquity such works were typically entitled apologia, purporting to be self-justification rather than self-documentation. The title of John Henry Newman's 1864 Christian confessional work Apologia Pro Vita Sua refers to this tradition.
The historian Flavius Josephus introduces his autobiography Josephi Vita (c. 99) with self-praise, which is followed by a justification of his actions as a Jewish rebel commander of Galilee.[4]
The rhetor Libanius (c. 314–394) framed his life memoir Oration I (begun in 374) as one of his orations, not of a public kind, but of a literary kind that would not be read aloud in privacy.
Augustine of Hippo (354–430) applied the title Confessions to his autobiographical work, and Jean-Jacques Rousseau used the same title in the 18th century, initiating the chain of confessional and sometimes racy and highly self-critical autobiographies of the Romantic era and beyond. Augustine's was arguably the first Western autobiography ever written, and became an influential model for Christian writers throughout the Middle Ages. It tells of the hedonistic lifestyle Augustine lived for a time within his youth, associating with young men who boasted of their sexual exploits; his following and leaving of the anti-sex and anti-marriage Manichaeism in attempts to seek sexual morality; and his subsequent return to Christianity due to his embracement of Skepticism and the New Academy movement (developing the view that sex is good, and that virginity is better, comparing the former to silver and the latter to gold; Augustine's views subsequently strongly influenced Western theology[5]). Confessions is considered one of the great masterpieces of western literature.[6]
Peter Abelard's 12th-century Historia Calamitatum is in the spirit of Augustine's Confessions, an outstanding autobiographical document of its period.
