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Banu Sulaym

The Banu Sulaym (Arabic: بنو سليم) is an Arab tribe that dominated part of the Hejaz in the pre-Islamic era. They maintained close ties with the Quraysh of Mecca and the inhabitants of Medina, and fought in a number of battles against the Islamic prophet Muhammad before ultimately converting to Islam before his death in 632. They took part in the Muslim conquest of Syria, and established themselves in the Jazira (Upper Mesopotamia), while part of the tribe remained in the Hejaz. During the early Muslim period, the tribe produced notable generals such as Safwan ibn Mu'attal, Abu'l-A'war and Umayr ibn al-Hubab. Those who remained in Arabia were largely absorbed by the Banu Harb of Yemen beginning in the 9th century, while those in Syria and the Jazira were expelled to Upper Egypt by the Fatimid Caliphs in the late 10th century for supporting the Qarmatians. In the mid-11th century, a prolonged famine in Egypt prompted the tribe to migrate westward with the Banu Hilal into Libya. There, the Sulaym and its sub-tribes established themselves mainly in Cyrenaica, where to the present day, many of the Arab tribes of that region trace their descent to the Sulaym.

Banu Sulaym
بنو سُليم

Arab

al-Sulami السُّلَمي

Sulaym ibn Maṇṣūr

Paganism, later Islam

Imru' al-Qays was the strongest Sulaymi division. It was subdivided into the branches of Khufaf, Awf and Bahz.[1] The Khufaf included the clans of 'Usayya (whose preeminent family was the Sharid), Nasira, 'Amira and Malik.[1] The Awf's clans were Sammal and Malik, with the latter including the families of Ri'l, Matrud and Kunfudh.[1]

[1]

The Harith division's branches were the Mu'awiyah, Zafar, Rifa'a, Ka'b and 'Abs. The Zafar were partially incorporated into the tribe of Banu Aws.[1] The Rifa'a branch included the clan of 'Abs ibn Rifa'a, which bore the princely Jariya family.[1]

[1]

Tha'laba consisted of two divisions: they were the Malik, which later separated from the Sulaym, entered into the protection of the and became known as the Bajila after their mother. The other branch of Tha'laba was the prominent Dhakwan.[1] The latter were close allies of the Quraysh of Mecca and frequently intermarried with the tribe.[1]

Banu Uqayl

According to Arab genealogical tradition, the Banu Sulaym were descendants of Sulaym ibn Maṇṣūr ibn ʿIkrima ibn Khaṣafa ibn Qays ʿAylān.[1] Thus, the Sulaym were part of the wider tribal grouping of Qays 'Aylan (also referred to simply as "Qays").[1] The Banu Sulaym was divided into three main divisions, Imru' al-Qays, Harith and Tha'laba, all founded by sons or grandsons of the tribe's progenitor, Sulaym.[1]

Location[edit]

In the pre-Islamic era, i.e. prior to the 610s, and in the early Islamic era, the Sulaym inhabited the northern Hejaz, with the Harrah volcanic field forming the heart of their territory.[1] The latter was formerly named Ḥarrat Banī Sulaym after the tribe.[1] It was an ideal defensive region as enemy horsemen could not manage its terrain or enter its eastern and western slopes, where the Sulaym had their ḥimās (protected pastures).[1] The Imru' al-Qays division largely inhabited the Harrah's eastern slopes, where the division's Bahz branch owned lucrative gold mines.[1] The Harith were mostly concentrated in the western slopes of the Harrah, though members of its Mu'awiyah branch inhabited the city of Yathrib (Medina) prior to the arrival of the Arab Jewish tribes of Banu Aws and Banu Khazraj.[1] In time, the Mu'awiyah branch converted to Judaism. Some tribesmen of the Tha'laba branch lived in Mecca and Medina as well.[1]


After the Muslim conquests of the 630s, most Sulaymi tribesmen migrated to northern Syria and from there to the Jazira (Upper Mesopotamia), though others from the tribe settled in Kufa, Basra and throughout Khurasan.[2] However, a significant Sulaymi presence was maintained in the tribe's Arabian homeland.[2] Beginning in the 11th century, parts of the Banu Sulaym set up their encampments in Cyrenaica (modern-day eastern Libya).[3] Until the present day, descendants of the Sulaym, known as Sa'ada, dominate Cyrenaica.[3] The Sa'adi are divided into two main divisions, the Harabi and Jabarina.[3] The former consist of the Ubaydat, Bara'asa, Hasa, Derasa and Aylat Fayid tribes, while the Jabarina consist of the 'Awaqir, Magharba, Majabira, Aryibat and Baraghith; the latter also includes the clans of 'Abid and 'Arafa.[3]

History[edit]

Pre-Islamic era[edit]

From their homeland in the Hejaz, the Sulaym maintained close relations with other Qaysi tribes, particularly the Hawazin.[1] Members of the tribe's Dhakwan clan formed strong ties with the Meccans in the late 6th century, namely the Quraysh.[1] Before this, a chief of the Dhakwan, Muhammad ibn al-Khuza'i, was made commander of a contingent of Rabi'a and Mudar tribal confederates by Abraha, the Aksumite viceroy of Yemen and enemy of the Meccans.[1] Another member of the Dhakwan, al-Hakim ibn Umayya, served as muhtasib of pre-Islamic Mecca, charged with supervising law and order with the unanimous consent of the Quraysh clans.[1] The Sulaym also maintained good relations with the people of Medina, selling horses, camels, sheep and clarified butter in the city's markets and mediating between rival clans of the Banu Aws.[1] They also worshiped Khamis, an idol shared with the Banu Khazraj.[1]


The Sulaym were involved in number of faraway expeditions into Yemen and southwestern Arabia, including a raid led by the chief al-Abbas ibn Mirdas against the tribes of Zubayd and Quda'a, and another against the Kinda and Quda'a in Saada during which al-Abbas's brother was killed.[1] According to the historian Michael Lecker, the Sulaym's involvement in the Yemen expeditions was likely linked to their joint role with the Hawazin in escorting caravans from al-Hira, in modern Iraq, to Yemen and the Hejaz.[1]