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Black conservatism

Black conservatism is a political and social philosophy rooted in communities of African descent that aligns largely with the conservative ideology around the world. Black conservatives emphasize traditionalism, patriotism, self-sufficiency, and strong cultural and social conservatism within the context of the black church.[1] In the United States it is often, but not exclusively, associated with the Republican Party.[2]

This article is about conservatism amongst African-descent communities as a whole. For conservatism amongst African Americans specifically, see Black conservatism in the United States.

During the Reconstruction era black voters began to align themselves with the Republican party.[3] Under Franklin D. Roosevelt's administration, during his first two terms, civil rights legislation was not passed, however, New Deal programs led to the black vote becoming more split.[4] In 1960, the Kennedy-Johnson campaign promoted civil rights as a central issue and during their administration, they passed anti-discrimination legislation, gaining the black vote. Since then, the Democratic Party has held a majority of the black votes in America,[5] although Pew Research Center polling has found that the percentage of African-Americans who identify as Democratic has declined in recent years, from 75% during Barack Obama's presidency to 67% in 2020. However, a 2017 sample size of 10,245 voters concluded that just 8% of African-Americans identify as Republican.[6]

Overview[edit]

Black conservatism is particularly difficult to define because it will either not be representative of all black conservatives or it will be something that can be said of other conservatives outside of the black community.[7] One of the main characteristics of black conservatism is its emphasis on personal responsibility and traditionalism.[1] Black conservatives may find common ground with black nationalists through their common belief in black empowerment and the theory that black people have been duped by the welfare state. For many black conservatives, the singular objective is to bring social redemption and economic success to the black community.[8]

Black conservative ideologies[edit]

Color-blind America[edit]

The colorblind America argument is one that often comes up in conservative discourse. It is the idea the decisions and legislation are made without regard to racial identity (cite). Black conservatives assert that, because there has been a post-civil rights era push in the conservative movement to rally behind this colorblind conservative ideology, that it actually hinders the black community's progress to oppose it.[55] They claim that by refusing to recognize this discourse, black individuals are not focusing on racial development.[43] This partially explains the opposition to affirmative action amongst black conservatives. They claim that this type of government intervention in black mobility actually does more to question the ability of black individuals to succeed than it does to provide well-earned opportunities that would otherwise be inaccessible.[55]

Individualism[edit]

Individualism is where individuals are personally responsible for pursuing success in their own self-interest.[56] Black conservatives are in favor of individualism and oppose government interventions such as affirmative action because they do not want it to raise the question of whether or not they deserve the successes they have achieved or if they took part in what some refer to as "reverse racism".[57] Black conservatives oppose policies such as affirmative action that were created with the intention of creating opportunity for minorities who have been historically oppressed in the United States. Black conservatives justify this because they are opposed to any policy that may be perceived by Whites as an unearned benefit or a handout.[58] Clarence Thomas described affirmative action as problematic because it reinforces stereotypes of black individuals being inferior. He claimed it leads to personal doubt and stifles individuality.

Christian evangelism[edit]

Historian Gregory Schneider identifies several constants in American conservatism: respect for tradition, support of republicanism, "the rule of law and the Christian religion", and a defense of "Western civilization from the challenges of modernist culture and totalitarian governments."[59] Black conservatives are motivated by two of the values of general conservative thought, for the love of God and country.[60] The black church specifically is linked to Christian evangelism, and a dependence on God and his plans. These plans are part of what allow black conservatives to get behind the ideas of individualism that conservatism is built on. Though it may seem antithetical to reconcile the history of slavery and segregation with the ideas of complete American freedom and equality, it is actually the hope of reaching that goal without having to depend on their oppressors that makes individualism appealing to some people in the black community.[60]


According to a 2014 Pew Research Center poll, African-Americans today are generally found to be more likely to identify as Christian and Protestant than whites, Latinos in the United States, with 79% of black Americans identifying as Christian compared to 77% of Latinos and 70% of white Americans.[61]

Social issues[edit]

Similarly to white and Hispanic Americans, African-American stances on social issues can sometimes be influenced by religious beliefs as well. According to a 2017 Pew Research Center poll, 44% of black Protestants supported gay marriage, compared with 67% of Catholics and 68% of "white mainline Protestants".[62] In another Pew poll conducted around the same time, black Protestants are also sharply divided on the issue of abortion, with a slight majority of 55% saying it should be legal in most or all cases, and 44% believing it should be illegal.[63]

List of African American Republicans

Hip Hop Republican

Black leftism

Black capitalism

Maloba, W. O. (2017). The Anatomy of Neo-Colonialism in Kenya: British Imperialism and Kenyatta, 1963–1978. London: Palgrave Macmillan.  978-3319509648.

ISBN

Savage, Donald C. (1970). "Kenyatta and the Development of African Nationalism in Kenya". International Journal. 25 (3): 518–537. :10.1177/002070207002500305. JSTOR 40200855. S2CID 147253845.

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